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"Whenever an unclean spirit has gone out of a person, it travels through waterless places searching for rest, and does not find [it]. It says, 'I will return to my house from which I came out.'
"Make every effort to enter through the narrow door, because many, I tell you, will seek to enter and will not be able to,
And he said to his disciples, "It is impossible for causes for stumbling not to come, but woe [to him] through whom they come!
And it happened that while traveling toward Jerusalem, he was passing through {the region between} Samaria and Galilee.
For it is easier [for] a camel to go through the eye of a needle than [for] a rich person to enter into the kingdom of God.
And he ran on ahead [and] climbed up into a sycamore tree so that he could see him, because he was going to go through [that way].
But seeing through their craftiness, he said to them,
All [things] came into being through him, and apart from him not one [thing] came into being that has come into being.
This one came for a witness, in order that he could testify about the light, so that all would believe through him.
He was in the world, and the world came into being through him, and the world did not recognize him.
For the law was given through Moses; grace and truth came about through Jesus Christ.
For God did not send his Son into the world in order that he should judge the world, but in order that the world should be saved through him.
"Truly, truly I say to you, the one who does not enter through the door into the fold of the sheep, but climbs up at some other place--that one is a thief and a robber.
I am the door. If anyone enters through me, he will be saved, and will come in and will go out and will find pasture.
And [when he] heard [it], Jesus said, "This sickness is not to death, but for the glory of God, in order that the Son of God may be glorified through it."
Jesus said to him, "I am the way, and the truth, and the life. No one comes to the Father except through me.
"And I do not ask on behalf of these only, but also on behalf of those who believe in me through their word,
until the day he was taken up, [after he] had given orders through the Holy Spirit to the apostles whom he had chosen,
"Men [and] brothers, it was necessary [that] the scripture be fulfilled, which the Holy Spirit proclaimed beforehand through the mouth of David concerning Judas, who became a guide to those who arrested Jesus,
"Israelite men, listen to these words! Jesus the Nazarene, a man attested to you by God with deeds of power and wonders and signs that God did through him in your midst, just as [you] yourselves know--
this man, delivered up by the determined plan and foreknowledge of God, you executed [by] nailing to [a cross] through the hand of lawless men.
And on the basis of faith in his name, his name has made this man strong, whom you see and know, and the faith [that is] through him has given him this perfect health in the presence of you all.
But [the things] which God foretold through the mouth of all the prophets, [that] his Christ would suffer, he has fulfilled in this way.
whom heaven must receive until the times of the restoration of all [things], about which God spoke through the mouth of his holy prophets from earliest times.
saying, "What should we do with these men? For that a remarkable sign has taken place through them [is] evident to all those who live [in] Jerusalem, and we are not able to deny [it]!
the one who said by the Holy Spirit through the mouth of our father David, your servant, 'Why do the nations rage, and the peoples conspire in vain?
[as] you extend your hand to heal and signs and wonders are performed through the name of your holy servant Jesus."
Now many signs and wonders were being performed among the people through the hands of the apostles. And they were all together in Solomon's Portico.
Now Simon, [when he] saw that the Spirit was given through the laying on of the apostles' hands, offered them money,
But Philip found himself at Azotus, and [as he] passed through, he proclaimed the good news [to] all the towns until he came to Caesarea.
But his disciples took [him] at night [and] let him down through the wall [by] lowering [him] in a basket.
Now it happened that [as] Peter was traveling through all [the places], [he] also came down to the saints who lived [in] Lydda.
[As for] the message that he sent to the sons of Israel, proclaiming the good news of peace through Jesus Christ--this one is Lord of all--
To this one all the prophets testify, [that] through his name everyone who believes in him receives forgiveness of sins."
"Therefore let it be known to you, men [and] brothers, that through this one forgiveness of sins is proclaimed to you, and from all [the things] from which you were not able to be justified by the law of Moses,
So they stayed [there] for a considerable time, speaking boldly for the Lord, who testified to the message of his grace, granting signs and wonders to be performed through their hands.
strengthening the souls of the disciples, encouraging [them] to continue in the faith and [saying], "Through many persecutions it is necessary [for] us to enter into the kingdom of God."
So they were sent on their way by the church, [and] passed through both Phoenicia and Samaria, telling in detail the conversion of the Gentiles and bringing great joy to all the brothers.
And [after] there was much debate, Peter stood up [and] said to them, "Men [and] brothers, you know that in the early days God chose among you through my mouth [that] the Gentiles should hear the message of the gospel and believe.
But we believe [we] will be saved through the grace of the Lord Jesus in {the same} way those also [are]."
And the whole group became silent and listened to Barnabas and Paul describing all the signs and wonders God had done among the Gentiles through them.
And as they went through the towns, they passed on to them to observe the rules that had been decided by the apostles and elders [who were] in Jerusalem.
And they traveled through the Phrygian and Galatian region, having been prevented by the Holy Spirit from speaking the message in Asia.
Now [after they] traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.
For [as I] was passing through and observing carefully your objects of worship, I even found an altar on which was inscribed, 'To an unknown God.' Therefore what you worship without knowing [it], this I proclaim to you--
And [after] spending some time [there], he departed, traveling through one [place] after another [in] the Galatian region and Phrygia, strengthening all the disciples.
And [when] he wanted to cross over to Achaia, the brothers encouraged [him] [and] wrote to the disciples to welcome him. [When he] arrived, {he} assisted greatly those who had believed through grace.
For he was vigorously refuting the Jews in public, demonstrating through the scriptures [that] the Christ was Jesus.
And it happened that [while] Apollos was in Corinth, Paul traveled through the inland regions [and] came to Ephesus and found some disciples.
Now when these [things] were completed, Paul resolved in the Spirit to go to Jerusalem, passing through Macedonia and Achaia, saying, "After I have been there, it is necessary [for] me to see Rome also."
And [after he] had gone through those regions and encouraged them {at length}, he came to Greece
and stayed three months. [Because] a plot was made against him by the Jews [as he] was about to set sail for Syria, he came to a decision to return through Macedonia.
serving the Lord with all humility and with tears, and with the trials that happened to me through the plots of the Jews--
Be on guard for yourselves and for all the flock among which the Holy Spirit has appointed you [as] overseers, to shepherd the church of God which he obtained through the blood of his own [Son].
And we stayed there seven days [after we] found the disciples, who kept telling Paul through the Spirit not to set foot in Jerusalem.
And [after] greeting them, he began to relate {one after the other} [the things] which God had done among the Gentiles through his ministry.
And [when] he had been summoned, Tertullus began to accuse [him], saying, "We have experienced much peace through you, and reforms are taking place in this nation through your foresight.
And [after we] were brought safely through, then we found out that the island was called Malta.
So being in disagreement with one another, they began to leave [after] Paul made one statement: "The Holy Spirit spoke rightly through the prophet Isaiah to your fathers,
which he promised previously through his prophets in the holy scriptures,
through whom we have received grace and apostleship for the obedience of faith among all the Gentiles on behalf of his name,
First, I give thanks to my God through Jesus Christ for all of you, because your faith is being proclaimed in the whole world.
that is, to be encouraged together with you through {our mutual faith}, both yours and mine.
on the day when God judges the secret things of people, according to my gospel, through Christ Jesus.
For by the works of the law {no person will be declared righteous} before him, for through the law [comes] knowledge of sin.
that is, the righteousness of God through faith in Jesus Christ to all who believe. For [there] is no distinction,
being justified as a gift by his grace, through the redemption which is in Christ Jesus,
whom God made publicly available as the mercy seat through faith in his blood, for a demonstration of his righteousness, because of the passing over of previously committed sins,
since God [is] one, who will justify {those who are circumcised} by faith and {those who are uncircumcised} through faith.
Therefore, do we nullify the law through faith? May it never be! But we uphold the law.
For the promise to Abraham or to his descendants, [that] he would be heir of the world, [was] not through the law, but through the righteousness by faith.
Therefore, [because we] have been declared righteous by faith, we have peace with God through our Lord Jesus Christ,
through whom also we have [obtained] access by faith into this grace in which we stand, and we boast in the hope of the glory of God.
and hope does not disappoint, because the love of God has been poured out in our hearts through the Holy Spirit who was given to us.
Therefore, by much more, [because we] have been declared righteous now by his blood, we will be saved through him from the wrath.
For if, [while we] were enemies, we were reconciled to God through the death of his Son, by much more, having been reconciled, we will be saved by his life.
And not only [this], but also [we are] boasting in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned.
And the gift [is] not as through the one who sinned, for on the one hand, judgment from the one [sin] [led] to condemnation, but the gift, from many trespasses, [led] to justification.
For if by the trespass of the one [man], death reigned through the one [man], much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.
Consequently therefore, as through one trespass [came] condemnation to all people, so also through one righteous deed [came] justification of life to all people.
For just as through the disobedience of the one man, the many were made sinners, so also through the obedience of the one, the many will be made righteous.
so that just as sin reigned in death, so also grace would reign through righteousness to eternal life through Jesus Christ our Lord.
Therefore we have been buried with him through baptism into death, in order that just as Christ was raised from the dead through the glory of the Father, so also we may live {a new way of life}.
So then, my brothers, you also were brought to death with respect to the law through the body of Christ, so that you may belong to another, to the one who was raised from the dead, in order that we may bear fruit for God.
For when we were in the flesh, sinful desires were working through the law in our members, to bear fruit for death.
What then shall we say? [Is] the law sin? May it never be! But I would not have known sin except through the law, for I would not have known covetousness if the law had not said, "Do not covet."
But sin, seizing an opportunity through the commandment, produced in me all [kinds of] covetousness. For apart from the law, sin [is] dead.
For sin, seizing the opportunity through the commandment, deceived me and through it killed [me].
Therefore, [did that which is] good become death to me? May it never be! Rather [it was] sin, in order that it might be recognized [as] sin, producing death through [what is] good for me, in order that sin might become sinful to an extraordinary degree through the commandment.
Thanks [be] to God through Jesus Christ our Lord! So then, I myself with my mind am enslaved to the law of God, but with my flesh [I am enslaved] to the law of sin.
For what [was] impossible for the law, in that it was weak through the flesh, God [did]. [By] sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh,
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