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And every man who hears these sayings of mine, and does not do them, will be compared to a foolish man who built his house upon the sand.

And having answered, the centurion said, Lord, I am not worthy that thou should come under my roof, but only speak the word, and my boy will be healed.

And when Jesus heard it, he marveled, and said to those who followed, Truly I say to you, not even in Israel have I found such great faith.

But Jesus having heard it, he said to them, Those who are strong have no need of a physician, but those who fare badly.

And if indeed the house is worthy, let your peace come upon it, but if it is not worthy, let your peace return to you.

But when they persecute you in this city, flee into the other, for truly I say to you, ye will, no, not have completed the cities of Israel, until the Son of man comes.

Fear them not therefore, for there is nothing covered, that will not be revealed, and hid, that will not be known.

And whoever may give to drink one of these little ones merely a cold cup in the name of a disciple, truly I say to you he will, no, not lose his reward.

And blessed is he, whoever will not be caused to stumble by me.

Truly I say to you, among men born of women there has not been raised a greater than John the immerser. Yet the smaller in the kingdom of the heavens is greater than he.

and saying, We piped to you, and ye did not dance, we mourned to you, and ye did not beat the breast.

Then he began to upbraid the cities in which most of his mighty works occurred, because they did not repent.

But the Pharisees, when they saw it, said to him, Behold, thy disciples do what is not permitted to do upon the Sabbath.

But he said to them, Have ye not read what David did when he was hungry, he and those with him,

how he entered into the house of God, and ate the loaves of the presentation, which was not permitted for him to eat, nor for those with him, except only for the priests?

Or have ye not read in the law, that on the Sabbath the priests in the temple profane the Sabbath, and are guiltless?

But if ye had known what this means, I desire mercy and not sacrifice, ye would not have condemned the innocent.

And he said to them, What man of you will there be, who will have one sheep, and if this falls into a pit on the Sabbath, will he not grasp it, and lift it out?

And he chided them so that they would not make him known,

He will not quarrel, nor will he shout, nor will any man hear his voice in the thoroughfares.

And having known their thoughts Jesus said to them, Every kingdom divided against itself is brought to ruin, and every city or house divided against itself will not stand.

He who is not with me is against me, and he who does not gather with me scatters.

And whoever speaks a word against the Son of man, it will be forgiven him, but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in the present age, nor in the one that is coming.

But when the unclean spirit goes forth out of the man, it passes through waterless places, seeking rest, and finds it not.

But others fell upon the rocky places, where they had not much soil, and straightaway they sprang up because they had no depth of soil.

And having answered, he said to them, Because it has been given to you to know the mysteries of the kingdom of the heavens, but to those men it has not been given.

For whoever has, to him will be given, and he will have abundance, but whoever has not, even what he has will be taken away from him.

And in them is fulfilled the prophecy of Isaiah, which says, By hearing ye will hear, and will, no, not understand, and seeing ye will see, and will, no, not perceive.

For truly I say to you, that many prophets and righteous men longed to see the things that ye see, and did not see them, and to hear the things that ye hear, and did not hear them.

But the bondmen of the house-ruler having come, they said to him, Sir, did thou not sow good seed in thy field? From where then does it have tares?

Jesus spoke all these things in parables to the multitudes, and he did not speak to them independent of a parable,

Again, the kingdom of the heavens is like a net that was cast into the sea, and gathered from every kind,

And his sisters, are they not all near us? From where then are all these things in this man?

And they were offended by him. But Jesus said to them, A prophet is not without honor, except in his fatherland, and in his house.

And they say to him, We have not here, except five loaves and two fishes.

And in the fourth watch of the night Jesus went to them, walking upon the sea.

Not that which enters into the mouth defiles the man, but that which comes out of the mouth, this defiles the man.

But having answered, he said, Every plant that my heavenly Father did not plant, will be uprooted.

Do ye not yet understand, that everything entering into the mouth goes into the belly, and is cast out into a toilet?

These are things defiling the man. But to eat with unwashed hands does not defile the man.

But he answered her not a word. And his disciples having approached, they besought him, saying, Send her away, because she cries out behind us.

And having answered, he said, It is not right to take the children's bread and cast it to the house dogs.

And Jesus having summoned his disciples, he said, I feel compassion toward the multitude because they continue with me now three days and do not have what they might eat. And I do not want to dismiss them without food, lest they mi

And at morning, Bad weather today, for the sky is red, being gloomy. Hypocrites! Ye indeed know how to discern the face of the sky, but the signs of the times ye are not able.

Do ye not yet understand, nor remember the five loaves of the five thousand, and how many baskets ye took up,

How do ye not understand that I spoke to you not about bread, to beware of the leaven of the Pharisees and Sadducees?

Then they understood that he said not to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

And having answered, Jesus said to him, Blessed are thou, Simon Bar-jonah, because flesh and blood has not revealed it to thee, but my Father in the heavens.

And having taken him aside, Peter began to rebuke him, saying, Be merciful to thee, Lord. This will, no, not be to thee.

Truly I say to you, there are some of those who stand here, who will, no, not taste of death, until they see the Son of man coming in his kingdom.

And having come, Jesus touched them and said, Arise, and fear not.

But I say to you, that Elijah already came, and they knew him not, but did to him how many things they wanted. Likewise also the Son of man is going to suffer by them.

And when they came to Capernaum, those who receive the double-drachma came to Peter, and said, Does not your teacher pay the double-drachma?

But, so that we might not offend them, after going to the sea, cast a hook. And take up the first fish coming up, and having opened its mouth, thou will find a four-drachma coin. After taking that, give thou to them for me and thee

What does it seem to you? If it happens a hundred sheep are with some man, and one of them went astray, after going (having left the ninety-nine on the mountains), does he not seek the one going astray?

And if he happens to find it, truly I say to you, that he rejoices over it more than over the ninety-nine that have not gone astray.

But of him not having to pay, his lord commanded him to be sold, and his wife and children, and all things, as many as he had, and payment to be made.

But he would not, instead, having left him, he cast him into prison until he would pay that which was owed.

Was it not necessary for thee also to be merciful to thy fellow bondman, as I also was merciful to thee?

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