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The sick man answered him - Sir! I have, no man, that, as soon as the water hath been troubled, might thrust me into the pool; but, while, I, am coming, another, before me, goeth down.

Jesus saith unto him - Rise! take up thy couch, and be walking.

The Jews, therefore, were saying, unto him who had been cured - It is, Sabbath; and it is not allowable for thee to take up thy couch: -

They questioned him - Who is the man that said unto thee, Take up thy couch , and be walking?

After these things, Jesus findeth him, in the temple, and said unto him - See! thou hast become, well: - No more, be committing sin, lest, some worse thing, do thee befall.

The man went away, and told the Jews, that it was, Jesus, who had made him well.

On this account, therefore, the rather, were the Jews seeking to slay him, - because, not only was he breaking the Sabbath, but was calling God, his own Father, making, himself, equal, with, God.

For, the Father, dearly loveth the Son, and, all things, pointeth out to him, which, himself, is doing; and, greater works than these, will he point out to him, that, ye, may marvel.

That, all, may honour the Son, just as they honour the Father: he that doth not honour the Son, doth not, in fact, honour the Father who sent him.

And so, the Father who sent me, he, hath borne witness concerning me; Neither, a sound of him, at any time, have ye heard, nor, a form of him, have ye seen;

I, have come, in the name of my Father, - and ye are not receiving me: If, another, shall come in his own name, him, ye will receive!

So then Jesus, lifting up his eyes, and beholding that a great multitude was coming unto him, saith unto Philip - Whence are we to buy loaves, that these may eat?

But, this, he was saying, to test him; for, he himself, knew, what he was about to do.

Philip answered him - Two hundred denaries-worth of loaves, are not sufficient for them, that, each one, may take, a little.

One from among his disciples, Andrew, the brother of Simon Peter, saith unto him -

Jesus, therefore, getting to know that they were about to come, and seize him, that they might make him king, retired again into the mountain, himself, alone.

They were willing, therefore, to receive him into the boat; and, straightway, the boat was at land, whither they had been slowly going.

and, finding him on the other side of the sea, they said unto him - Rabbi! when, camest thou, hither?

They said, therefore, unto him - What are we to do, that we may be working the works of God?

They said, therefore, unto him - What, then, art, thou, doing, by way of sign, that we may see, and believe in thee: what art thou working?

They said, therefore, unto him - Sir! Evermore, give us this bread.

The Jews, therefore, began to murmur concerning him, because he said - I, am the bread that came down out of heaven;

But there are some from among you, who do not believe. For Jesus knew from the beginning, who they were that did not believe, and who it was would deliver him up; -

and he went on to say - For this cause, have I said unto you: No one, can come unto me, except it have been given him, of the Father.

Simon Peter answered him - Lord! unto whom, shall we go? Declarations o life age-abiding, thou hast;

Now he was speaking of Judas, son of Simon Iscariot: for, the same, was about to deliver him up, - one of the twelve.

And, after these things, Jesus was walking in Galilee; for he was not wishing, in Judaea, to be walking, because the Jews were seeking to slay him.

His brethren, therefore, said unto him - Remove hence, and withdraw into Judaea, that, thy disciples also, may view thy works which thou art doing.

The Jews, therefore, were seeking him in the feast, and were saying - Where is that one?

and there was great, murmuring, about him among the multitudes: some, indeed, were saying - Good, is he! but, others, were saying - Not so! but he is leading the multitude astray.

He that, from himself, doth speak, his own glory, is seeking: he that seeketh the glory of him that sent him, the same, is, true, and, injustice, in him, is there none.

And yet, see! with freedom of speech, he is talking, and, nothing, unto him, do they say: - Have the rulers perhaps come to know, of a truth, that, this, is, the Christ?

They were seeking therefore to seize him; and yet no one laid on him his hand, because, not yet, had come his hour.

But, from amongst the multitude, many, believed on him, and were saying - The Christ, whensoever he cometh, greater signs, will he do, than those which, this one, did?

The Pharisees hearkened unto the multitude murmuring concerning him these things; and the High-priests and the Pharisees sent forth officers, that they might seize him.

The Jews, therefore, said unto themselves - Whither, is, this one, about to go, that we shall not find him? Unto the dispersion of the Greeks, is he about to go, and teach the Greeks?

Now, this, spake he concerning the Spirit which they who believed on him were about to receive; for, not yet, was there Spirit, because, Jesus, not yet, was glorified!

A division, therefore, arose in the multitude, because of him.

Certain, indeed, from among them, were wishing to seize him; but, no one, thrust upon him his hands.

So then the officers came unto the High-priests and Pharisees, and, they, said unto them - For what cause, have ye not brought him?

Surely, none of the rulers, hath believed in him, nor of the Pharisees?

Nicodemus saith unto them - he that came unto him formerly, being, one, from among them -

Surely, our law, doth not judge the man, unless it hear first from him, and get to know what he is doing?

They answered and said unto him - Surely, thou also, art not, of Galilee? Search and see! That, out of Galilee, a prophet is not to arise.

The Pharisees, therefore, said unto him - Thou, concerning thyself, bearest witness: thy witness, is not true.

They were saying unto him, therefore - Where, is thy father? Jesus answered - Neither, me, do ye know, nor yet my Father: If, me, ye had known, my Father also, had ye known.

These sayings, spake he in the treasury, teaching in the temple, and yet, no one, seized him, because, not yet, had come his hour.

They were saying unto him, therefore - Who art, thou? Jesus said unto them - First and foremost, even what I speak unto you.

Many things, have I, concerning you, to speak, and to judge; but, he who sent me, is, true, and, I, what things I heard from him, the same, speak I unto the world.

As he was speaking these things, many, believed on him.

They made answer unto him - Seed of Abraham, are we, and, unto no one, have been brought into bondage, at any time: How sayest, thou, Free, shall ye be made?

They answered and said unto him - Our father, is, Abraham. Jesus saith unto them - If, children of Abraham, ye are, the works of Abraham, are ye doing.

Ye, are doing the works of your father. They said unto him - We, of fornication, were not born: One father, have we - God.

The Jews answered, and said unto him - Do, we, not, well, say: Thou, art, a Samaritan, and hast a demon?

The Jews said unto him - Now, we know that, a demon, thou hast: - Abraham, died, and, the prophets, and yet, thou, sayest: If anyone shall keep, my word, in nowise shall he taste of death, unto times age-abiding.

And yet ye have not come to know him; but, I, do know him: If I say, I know him not, I shall be like you - false; but I know him, and, his word, am I keeping.

The Jews, therefore, said unto him - Fifty years old, not yet art thou, and, Abraham, hast thou seen?

They took up stones, therefore, that they might cast at him; but, Jesus, was hidden, and went forth out of the temple.

And his disciples questioned him, saying - Rabbi! who sinned, this man or his parents, that, blind, he should be born?

Jesus answered - Neither, this man, sinned nor his parents; but -- that the works of God should be made manifest in him.

and said unto him - Withdraw! wash in the pool of Siloam, - which is to be translated, Sent. He went away, therefore, and washed, and came, seeing.

The neighbours, therefore, and they who used to observe him aforetime - that he was, a beggar, were saying - Is not, this, he that used to sit and beg?

Others, were saying - 'Tis, the same. Others, were saying - Nay! but he is, like him. He, was saying - I, am he.

So they were saying unto him - How thenwere thine eyes opened?

And they said unto him - Where is, He? He saith - I know not.

They bring him unto the Pharisees - him at one time blind.

Again, therefore, the Pharisees also questioned him, as to how he received sight. And, he, said unto them - Clay, laid he upon mine eyes, and I washed, - and do see.

So they were saying unto the blind man, again, What dost, thou, say concerning him, in that he opened thine eyes? And, he, said - A prophet, is he.

The Jews, therefore, did not believe, concerning him, that he was blind, and received sight, - until they called the parents of him that had received sight,

But, how he now seeth, we know not, or, who opened his eyes, we, know not, - Question, him, he is, of age, he, concerning himself, shall speak.

These things, said his parents, because they were in fear of the Jews, - for, already, had the Jews agreed together, that, if anyone should confess, him, to be Christ, an, excommunicant from the synagogue, should he be made.

For this cause, his parents said - He is, of age, - question him.

So they called the man a second time - him who had been blind, and said unto him - Give glory unto God! We know that, this man, is, a sinner.

They said, therefore, unto him - What did he unto thee? How opened he thine eyes?

And they reviled him, and said - Thou, art, the disciple, of that man; but, we, are, Moses', disciples: -

They answered and said unto him - In sins, wast, thou, born, altogether; and art, thou, teaching, us? And they cast him out.

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