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Aristarchus, my fellow-captive, saluteth you; and Mark, the first cousin of Barnabas, - concerning whom ye have received commands - if he come unto you, give him welcome;

For I bear him witness, that he hath great toil in behalf of you, and them in Laodicea, and them in Hierapolis.

That the name of our Lord Jesus may be made all-glorious in you, and, ye, in him, according o the favour of our God and Lord Jesus Christ.

But we request you, brethren, - in behalf of the Presence of our Lord Jesus Christ, and our gathering together unto him,

And, if anyone be not giving ear unto our word through means of this letter, on this one, set a mark - not to be mixing yourselves up with him, - that he may be reproved;

The Lord grant him to find mercy from the Lord in, that, day; - and, how many times, in Ephesus, he hath ministered, better art, thou, getting to know.

Luke, alone is with me. Receiving, Mark, back, bring him with thyself, for he is very useful to me for ministering;

Him who, at one time, was, unto thee, unserviceable, but, now, unto thee and unto me, serviceable;

Whom I have sent back unto thee - him, that is, my own, tender affections! -

For, peradventure, for this cause, was he separated for an hour, that, as an age-abiding possession, thou mightest have him back, -

If, therefore, thou holdest me as one in thy fellowship, take him unto thee, as myself;

But, whensoever he again introduceth the first-begotten into the habitable earth, he saith - And let all God's messengers worship him!

But one somewhere hath borne witness, saying - What is man, that thou shouldst make mention of him? Or the son of man, that thou shouldst put him in charge?

Thou hast made him less, some little, than messengers, With glory and honour, hast thou crowned him, - And hast set him over the works of thy hands;

All things, hast thou subjected beneath his feet. For, in subjecting, to himthe all things, nothing, left he, to him unsubjected; But now, not yet, do we see, to him, the all things subjected; -

and again - I, will be confident upon him; and again - Lo! I, and the children which, unto me, God, hath given.

Thus, also the Christ, glorified not himself to become a high-priest, but he that spake unto him - My Son, art, thou, I, this day, have begotten thee;

Who, in the days of his flesh, having offered up, both supplications and entreaties unto him that was able to save him out of death, with mighty outcries and tears, and been hearkened to by reason of his devoutness,

And who have fallen away, again, to be remoulding them into repentance; seeing they are again crucifying unto themselves the Son of God, and holding him up as an example.

For, this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings, and blessed him, -

For, even then, was he, in the loins of his father, when, Melchizedek, met him.

For, they, indeed, apart from oath-taking, have been made priests, but, he, with an oath-taking, through him that was saying unto him - The Lord sware, and will not regret, - Thou, art a priest, age-abidingly

The which is a similitude for the present season, according to which both gifts and sacrifices are offered, which cannot, as to the conscience, perfect him that rendereth the divine service: -

Else had it been needful for him, ofttimes, to suffer, from the foundation of the world; but, now, once for all, upon a conjunction of the ages, for a setting aside of sin through means of his sacrifice, hath he been made manifest;

For we know him that hath said - To me, belongeth avenging, I, will recompense; and again - The Lord will judge his people.

By faith, Enoch was translated, so as not to see death, and was not found, because that, God, had translated him; for, before the translation, he had received witness that he had become well-pleasing unto God; -

Even him of whom it had been said - In Isaac, shall there be called to thee, a seed:

For take ye into consideration - him who hath endured, such contradiction, by sinners against themselves, lest ye be wearied, in your souls becoming exhausted.

And ye have quite forgotten the exhortation which, indeed, with you as with sons, doth reason: - My son! be not slighting the discipline of the Lord, neither be fainting, when by him, thou art reproved;

Beware, lest ye excuse yourselves from him that speaketh; for, if, they escaped not, who excused themselves from him who on earth was warning, how much less, shall, we, who from him that warneth from the heavens, do turn ourselves away:

Now, therefore, let us be going forth unto him, outside the camp, his reproach bearing.

For he observed himself, and is gone away, and, straightway, it hath escaped him, - what manner of man, he was!

And ye eye him that hath on the gay clothing, and say, Thou, be sitting here, pleasantly, - and, unto the destitute man, say - Thou, stand, or sit there under my footstool,

Who, being reviled, was not reviling again, suffering, he was not threatening, but was making surrender unto him that judgeth righteously, -

As, Sarah, was obedient unto Abraham, calling him, lord, - whose children ye have become - so long as ye are doing good, and not bringing yourselves into fear of any single cause of alarm.

By Silvanus, the faithful brother, as I account him, have I briefly written, unto you, exhorting and adding testimony - that, this, is the true favour of God - within which, stand ye fast!

Even this voice, we, heard, when, out of heaven, it was borne, we being, with him, in the holy mount.

And account, our Lord's long suffering, to be salvation: - even as, our beloved brother Paul also, according to the wisdom given unto him, hath written unto you;

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