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For our part, brothers, when we were separated from you for a little while??n person, though not in spirit??e were extremely eager and longed intensely to see you.

But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:

Which is a clear sign of the decision which God in his righteousness has made; to give you a part in his kingdom, for which you have undergone this pain;

And we beseech you, brothers, in respect to the coming of our Lord Jesus Christ, and our being brought together to him,

Yet a woman will be brought safely through childbirth if she and her husband continue to live in faith and love and growing holiness, with habitual self-restraint.

ruling well his own house, having his children in subjection with all dignity,??5 but if any one knows not how to rule his own house, how will he take care of the church of God???6 not a novice, lest being inflated with pride he fall into the condemnation of the devil.

Now the Holy Spirit specifically says that in later times [Note: "Later times" in the New Testament usually refers to the period following the first coming of Christ and the establishment of the church], some people will fall away from the faith [i.e., the true teaching of Christianity]. They will pay attention to deceitful spirits [i.e., lying people] and the teaching of evil spirits.

Lay this before the brotherhood, and you will be an excellent minister of Christ Jesus, brought up on the truths of the faith and on the lessons of the good doctrine you have already followed.

All who are under the yoke as bond-servants (slaves) are to regard their own masters as worthy of honor and respect so that the name of God and the teaching [about Him] will not be spoken against.

And let those whose masters are of the faith have respect for them because they are brothers, working for them the more readily, because those who take part in the good work are of the faith and are dear. Give orders and teaching about these things.

and persistent wranglings on the part of people whose intellects are disordered and they themselves blinded to all knowledge of the truth; who imagine that godliness means gain.

to keep your commission free from stain, free from reproach, till the appearance of our Lord Jesus Christ ??15 which will be brought about in due time by that blessed and only Sovereign, King of kings and Lord of lords,

But have nothing to do with foolish and ignorant speculations [useless disputes over unedifying, stupid controversies], since you know that they produce strife and give birth to quarrels.

as well as of my persecutions, and of the sufferings which I met with at Antioch, Iconium, and Lystra. You know what persecutions I underwent; and yet the Lord brought me safe out of all!

I for my part am like a drink-offering which is already being poured out; and the time for my departure is now close at hand.

But the Lord stood by me and strengthened me, so that through me the sacred message might be brought to fullness, and all the Gentiles might hear. And I was rescued out of the mouth of the lion.

But do you, on your part, speak what becomes sound teaching;

Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.

or keeping [part of their master's] property for themselves, but proving to be completely trustworthy, so that they will make the teaching of God our Savior attractive in every way.

but I did not want to do anything without first getting your consent, so that your goodness would not be, in effect, by compulsion but of your own free will.

[but] during these final days He has spoken to us through His Son [Note: This period refers to the Christian age (See Acts 2:14-36)], whom He appointed to be heir of all things [and] through whom He created the universe. [See John 1:3; Col. 1:16].

And again, when he hath brought in the firstbegotten into the world, he saith: "And let all the angels of God pay him homage."

Besides, while Moses was faithful in every department of God's house as an attendant ??by way of witness to the coming revelation ??6 Christ is faithful as a Son over God's house. Now we are this house of God, if we will only keep confident and proud of our hope.

for some when they had heard his voice, did provoke him: however, not all that were brought out of Egypt by Moses did so.

For Good News has been brought to us as truly as to them; but the message they heard failed to benefit them, because they were not one in faith with those who gave heed to it.

For we who have believed, are to enter into the rest, according as he hath said - So I sware in mine anger, They shall not enter into my rest; And yet, the works, from the foundation of the world, had been brought into existence,

and again in this, “They shall not enter My rest.”

Since then it still remaineth for some to enter into it, and they to whom the glad tidings of it were first brought did not enter in because of disobedience,

For if Jesus had brought them into rest, he would not have spoken afterwards about another day.

For the which infirmities sake, he is bound to offer for sins, as well for his own part, as for the peoples.

In the days of His earthly life, Jesus offered up both [specific] petitions and [urgent] supplications [for that which He needed] with fervent crying and tears to the One who was [always] able to save Him from death, and He was heard because of His reverent submission toward God [His sinlessness and His unfailing determination to do the Father’s will].

For Melchizedek, the king of Salem, a priest of the Most High God, who met Abraham on his return from the slaughter of the kings and blessed him ??2 who had a tenth part of everything assigned him by Abraham ??this Melchizedek is primarily a king of righteousness (that is the meaning of his name); then, besides that, king of Salem (which means, king of peace).

To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;

Now think how great this priest-king must have been to whom Abraham the patriarch gave a tenth part of the best of the spoil.

And it is true that by the law, those of the sons of Levi who have the position of priests may take a tenth part of the people's goods; that is to say, they take it from their brothers though these are the sons of Abraham.

And we may say that in Abraham, even Levi, who has a right to take the tenth part, gave it;

for he was a vital part of his forefather though yet unborn, when Melchizedek met him.

for he of whom these things are said in another tribe hath had part, of whom no one gave attendance at the altar,

who has no day by day need, like those high priests, to offer sacrifices, first of all for his own [personal] sins and then for those of the people, because He [met all the requirements and] did this once for all when He offered up Himself [as a willing sacrifice].

(These priests, it is true, are engaged in a service which is only a copy and shadow of the heavenly realities, as is shown by the directions given to Moses when he was about to construct the Tabernacle. 'Look to it,' are the words, 'that thou make every part in accordance with the pattern shown thee on the mountain.')

It will not be like the covenant that I made with their ancestors at the time when I took them by the hand and brought them out of the land of Egypt. Because they did not remain loyal to my covenant, I ignored them, declares the Lord.

Behind the second curtain was the part of the tent called the Most Holy Place,

having a golden censer, and the ark of the covenant, covered round in every part with gold, in which were the golden pot that had the manna, and the rod of Aaron that had sprouted, and the tables of the covenant;

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