And be ye warned from doing wrong upon this: wherefore shall harm overtake to endamage the kings?

Then from the time that a copy of the letter of king Artaxerxes is read before Rehum, and Shimshai the scribe, and their companions, they have gone in haste to Jerusalem, unto the Jews, and caused them to cease by force and strength;

Also the gold and silver utensils of the house of God which Nebuchadnezzar had taken from the temple in Jerusalem and had brought into the temple of Babylon, King Cyrus took from the temple of Babylon and had them given to a man whose name was Sheshbazzar, whom he had appointed governor.

Then hath this Sheshbazzar come -- he hath laid the foundations of the house of God that is in Jerusalem, and from thence even till now it hath been building, and is not finished.

And now, if it seems good for the king, let it be investigated in the house of the treasury of the king in Babylonia [to see] if a decree was issued forth from King Cyrus to build this house of God in Jerusalem. And let the king send to us his desire on this matter."

DATE: First year of Cyrus the King FROM: King Cyrus SUBJECT: The Temple of God in Jerusalem

with three layers of huge stones and one layer of timbers. Let the cost be paid from the royal treasury.

Also let the gold and silver utensils of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought to Babylon, be returned and brought back to their [proper] places in the temple in Jerusalem; and you shall put them in the house of God.’

Now therefore, Tatnai, governor beyond the river, Shetharboznai, and your companions the Apharsachites, which are beyond the river, be ye far from thence:

Also, I issue a decree as to what you are to do for these Jewish elders for the rebuilding of this house of God: the full cost is to be paid to these people from the royal treasury out of the taxes of the provinces west of the River, and that without delay.

Also I have made a decree, that whosoever shall alter this word, let timber be pulled down from his house, and being set up, let him be hanged thereon; and let his house be made a dunghill for this.

And so the Jewish leaders continued their building, and prospered because of the prophecies of Haggai the prophet and Iddo's son Zechariah. They completed the rebuilding in accordance with the commandment from the God of Israel and the edicts of Cyrus, Darius, and Artaxerxes, king of Persia.

The Israelis the priests, the descendants of Levi, and the other related descendants who had returned from captivity celebrated with joy at the dedication of the Temple of God.

And the children of Israel, which were come again out of captivity, and all such as had separated themselves unto them from the filthiness of the heathen of the land, to seek the LORD God of Israel, did eat,

Now after these things had happened, during the reign of King Artaxerxes of Persia, Ezra came up from Babylon. Ezra was the son of Seraiah, who was the son of Azariah, who was the son of Hilkiah,

This Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which the LORD God of Israel had given: and the king granted him all his request, according to the hand of the LORD his God upon him.

Some of the sons of Israel, with some of the priests and Levites, the singers and gatekeepers, and the temple servants also went up [from Babylon] to Jerusalem in the seventh year of King Artaxerxes.

For upon the first day of the first month began he to go up from Babylon, and on the first day of the fifth month came he to Jerusalem, according to the good hand of his God upon him.

From: Artaxerxes, King of Kings To: Ezra, the Priest, a scholar in matters concerning the laws of the God of Heaven Greetings!

From me, is issued an edict, that, every one in my kingdom, of the people of Israel, and of their priests and the Levites, who is minded of his own freewill to go to Jerusalem, with thee, let him go.

because that from the king and his seven counsellors thou art sent, to inquire concerning Judah and concerning Jerusalem, with the law of God that is in thy hand,

As well as all the silver and gold which you get from the land of Babylon, together with the offering of the people and of the priests, freely given for the house of their God, which is in Jerusalem:

and the rest of the needful things of the house of thy God, that it falleth to thee to give, thou dost give from the treasure-house of the king.

And I, even I, Artaxerxes the king, now give orders to all keepers of the king's money across the river, that whatever Ezra the priest, the scribe of the law of the God of heaven, may have need of from you, is to be done with all care,

All that from the decree of the God of the heavens shall be done diligently for the house of the God of the heavens: for why to be wrath upon the kingdom of the king and his sons?

And if anyone does not keep the law of your God and the law of the king, take care that punishment is given to him, by death or by driving him from his country or by taking away his goods or by putting him in prison.

and who extended to me loyal love before the king and his counselors, and before all of the mighty officials of the king. I took courage, for the hand of Yahweh my God was upon me, and I gathered leaders from Israel to go up with me.

These are now the chief of their fathers, and this is the genealogy of them that went up with me from Babylon, in the reign of Artaxerxes the king.

From the sons of Phinehas: Gershom; from the sons of Ithamar: Daniel; from the sons of David: Hattush;

from the sons of Shechaniah, from the sons of Pharosh: Zechariah, and with him, reckoning themselves by genealogy, of males a hundred and fifty.

From the sons of Pahath-Moab: Elihoenai son of Zerahiah, and with him two hundred who are males.

From the sons of Shechaniah: the son of Jahaziel, and with him three hundred who are males.

And from the sons of Adin: Ebed son of Jonathan, and with him fifty who are males.

And from the sons of Elam: Jeshaiah son of Athaliah, and with him seventy who are males.

And from the sons of Shephatiah: Zebadiah son of Michael, and with him eighty who are males.

From the sons of Joab: Obadiah son of Jehiel, and with him two hundred and eighteen who are males.

And from the sons of Shelomith, the son of Josiphiah, and with him a hundred and sixty who are males.

And from the sons of Bebai: Zechariah son of Bebai, and with him twenty and eight who are males.

And from the sons of Azgad: Johanan son of Hakkatan, and with him a hundred and ten who are males.

And from the younger sons of Adonikam -- and these are their names -- Eliphelet, Jeiel, and Shemaiah, and with them sixty who are males.

And from the sons of Bigvai, Uthai and Zabbud, and with them seventy who are males.

I gathered them by the river that goes to Ahava and we camped there for three days. And I looked at the people and the priests, I found no one there from the sons of Levi.

With the good hand of our God before us, they brought us a man of understanding from the sons of Mahli, son of Levi, son of Israel--Sherebiah and his sons and brothers, eighteen [in total].

plus Hashabiah, along with Jeshaiah, from the descendants of Merari, and his brothers and their sons, 20 men.

and from the Nethinim, whom David and the heads gave for the service of the Levites, two hundred and twenty Nethinim, all of them defined by name.

And I proclaim there a fast, by the river Ahava, to afflict ourselves before our God, to seek from Him a right way for us, and for our infants, and for all our substance,

for I was ashamed to ask from the king a force and horsemen to help us because of the enemy in the way, for we spake to the king, saying, 'The hand of our God is upon all seeking Him for good, and His strength and His wrath is upon all forsaking Him.'

And we fast, and seek from our God for this, and He is entreated of us.

And I separate from the heads of the priests, twelve, even Sherebiah, Hashabiah, and with them of their brethren ten,

Then we departed from the river of Ahava on the twelfth day of the first month, to go unto Jerusalem: and the hand of our God was upon us, and he delivered us from the hand of the enemy, and of such as lay in wait by the way.

The exiles that returned from captivity offered burnt offerings to the God of Israel; twelve bulls for all Israel, ninety-six rams, seventy-seven lambs, and twelve goats as a sin offering. All was a burnt offering to Yahweh.

Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.

For they have taken from their daughters for themselves and their sons. So the holy seed has mixed itself with the peoples of the lands, and the hand of the officials and prefects were foremost in this sin.

When I heard this, I tore my clothing and my robe [in grief], I pulled out some of the hair from my head and my beard, and sat down appalled [at the shame of it].

And at the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto the LORD my God,

I said, O my God, shame keeps me from lifting up my face to you, my God: for our sins are increased higher than our heads and our evil-doing has come up to heaven.

From the days of our fathers we are in great guilt unto this day, and in our iniquities we have been given -- we, our kings, our priests -- into the hand of the kings of the lands, with sword, with captivity, and with spoiling, and with shame of face, as at this day.

And now for a little space grace hath been shewed from the LORD our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.

For we are servants; but our God has not been turned away from us in our prison, but has had mercy on us before the eyes of the kings of Persia, to give us new strength to put up again the house of our God and to make fair its waste places, and to give us a wall in Judah and Jerusalem.

Which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness.

"The land you are entering to possess is a morally unclean land due to the moral uncleanness of the nations of the lands along with their abominations that has filled it from one end to the other with their impurities. So, therefore, do not give your daughters in marriage to their sons, nor marry their daughters to your sons, and under no circumstances are you to seek their well-being or their wealth, so that you may remain strong, enjoying the best things the land has to give, and so that you may establish an inheritance for your children forever.'

'And after all that hath come upon us for our evil works, and for our great guilt (for Thou, O our God, hast kept back of the rod from our iniquities, and hast given to us an escape like this),

Are we again to go against your orders, taking wives from among the people who do these disgusting things? would you not be angry with us till our destruction was complete, till there was not one who got away safe?

O Lord God of Israel, righteousness is yours; we are only a small band which has been kept from death, as at this day: see, we are before you in our sin; for no one may keep his place before you because of this.

While Ezra was praying and confessing, weeping and throwing himself down before the house of God, a very great assembly of men, women, and children from Israel gathered to him. And the people wept bitterly.

Shecaniah son of Jehiel, of the sons of Elam, answered and said to Ezra, "We ourselves have broken faith with our God and have married foreign women from the peoples of the land, and even now there is hope for Israel in spite of this.

Then Ezra rose up from before the house of God, and went into the chamber of Johanan the son of Eliashib: and when he came thither, he did eat no bread, nor drink water: for he mourned because of the transgression of them that had been carried away.

Then they sent word throughout Judah and Jerusalem to everyone who had returned from the exile, to gather together in Jerusalem.

And that whosoever would not come within three days, according to the counsel of the princes and the elders, all his substance should be forfeited, and himself separated from the congregation of those that had been carried away.

Then all the men of Judah and Benjamin assembled in Jerusalem within the three days. It was the ninth month on the twentieth day of the month. All the people sat in the public square of the house of God trembling because of this matter and from the rains.

Now therefore make confession unto the LORD God of your fathers, and do his pleasure: and separate yourselves from the people of the land, and from the strange wives.

Let now our rulers of all the congregation stand, and let all them which have taken strange wives in our cities come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God for this matter be turned from us.

So those who had returned from exile did this. Ezra the priest and leaders of certain ancestral groups listed by name devoted themselves to examine the situation on the first day of the tenth month.

There was found from the sons of the priests those who had married foreign women, from the sons of Jeshua son of Jehozadak and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah.

They pledged to send their wives away, and being guilty, they offered a ram from the flock for their guilt;

From the sons of Immer: Hanani and Zebadiah.

From the sons of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah.

From the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Eleasah.

From the Levites: Jozabad, Shimei, Kelaiah (that is, Kelita), Pethahiah, Judah, and Eliezer.

From the singers: Eliashib. From the gatekeepers: Shallum, Telem, and Uri.

And from Israel, the sons of Parosh: Ramiah, Izziah, Malkijah, Mijamin, Eleazar, Malkijah, and Benaiah.

From the sons of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah.

From the sons of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza.

From the sons of Bebai: Jehohanan, Hananiah, Zabbai, and Athlai.

From the sons of Bani: Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth.

From the sons of Pahath-Moab: Adna, Kelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh.

From the sons of Harim: Eliezer, Isshiah, Malkijah, Shemaiah, Simeon,

From the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei.

From the sons of Bani: Maadai, Amram, Uel,

From the descendants of Binnui: Shimei,

From the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Iddo, Joel, and Benaiah.

All of these had married foreign wives, and some from among the wives bore children.

Hanani, one of my brothers, and some men from Judah came; and I asked them about the surviving Jews who had escaped and survived the captivity, and about Jerusalem.

They said to me, “The remnant in the province, who survived the exile, are in great trouble and disgrace. Jerusalem’s wall has been broken down, and its gates have been burned down.”

But if ye turn unto me, and keep my commandments, and do them; though there were of you cast out unto the uttermost part of the heaven, yet will I gather them from thence, and will bring them unto the place that I have chosen to set my name there.

They, therefore, are thy servants, and thy people, - whom thou hast redeemed by thy great power, and by thy firm hand.

"And now, Lord, I ask you to listen to the prayer of your servant and to the prayers of your servants who delight in revering your Name. I ask you, please prosper your servant today by granting him to receive favor from this man." Now I was the king's senior security advisor.

And a letter to Asaph watching the pleasure-grounds to the king, who shall give to me woods to frame the gates of the fortress that is to the house, and for the walls of the city, and for the house which I shall come into it And the king will give to me according to the good hand of my God upon me.

Then I went to the governors of Trans-Euphrates, and I presented to them the letters from the king. The king had sent with me officers of the army and horsemen.

So I went out during the night through the Valley Gate toward Dragon's Well, and from there to the Dung Gate, inspecting the walls of Jerusalem that were broken down and burned by fire.