Therefore every one that eateth it shall bear his iniquity, because he hath profaned the hallowed thing of the LORD: and that soul shall be cut off from among his people.

And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the LORD your God.

Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.

Thou shalt not hate thy brother in thy heart: thou shalt surely rebuke thy neighbor, and not bear sin because of him.

Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.

And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be cut off in the sight of their people: he hath uncovered his sister's nakedness; he shall bear his iniquity.

And if a man shall lie with a woman in her infirmity, and uncover her nakedness, her flux doth he lay bare, and she hath uncovered the fountain of her blood; and both of them shall be cut off from among their people.

And thou shalt not uncover the nakedness of thy mother's sister, nor of thy father's sister: for he uncovereth his near kin: they shall bear their iniquity.

And if a man shall lie with his uncle's wife, he hath uncovered his uncle's nakedness: they shall bear their sin; they shall die childless.

And ye have made separation between the pure beasts and the unclean, and between the unclean fowl and the pure, and ye do not make yourselves abominable by beast or by fowl, or by anything which creepeth on the ground which I have separated to you for unclean;

"Moreover, a man or a woman who has a ritual spirit or a familiar spirit is certainly to die. They are to be stoned to death with boulders. They will continue to bear responsibility for their guilt."

And, as for the high priest from among his brethren upon whose head is poured the anointing oil, and who is installed, by putting on the garments, His head, shall he not bare, And, his garments, shall he not rend;

They shall therefore keep mine ordinance, lest they bear sin for it, and die therefore, if they profane it: I the LORD do sanctify them.

Or suffer them to bear the iniquity of trespass, when they eat their holy things: for I the LORD do sanctify them.

And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the LORD your God.

Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually.

He shall order the lamps upon the pure candlestick before the LORD continually.

And thou shalt set them in two rows, six on a row, upon the pure table before the LORD.

And thou shalt put pure frankincense upon each row, that it may be on the bread for a memorial, even an offering made by fire unto the LORD.

And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin.

If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold.

But if he is unable to redeem it, then what he has sold shall remain in the hands of the purchaser until the Year of Jubilee; but at the Jubilee it shall revert, and he may return to his property.

and if it is not redeemed until the fulness to him of a perfect year, then hath the house which is in a walled city been established to extinction to the buyer of it, to his generations; it goeth not out in the jubilee;

However, village houses that have no surrounding wall shall be considered {open country}; [there] is redemption for it, and in the Jubilee it shall go out [of the buyer's hand].

And whatever [anyone] redeems from the Levites then must go out [of the buyer's hand] in the Jubilee, [including] a house's selling {in his city's property}, because the houses in the cities of the Levites [are] their property in the midst of the {Israelites}.

And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee.

And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant:

And if a sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, and sell himself unto the stranger or sojourner by thee, or to the stock of the stranger's family:

'And he hath reckoned with his buyer from the year of his being sold to him till the year of jubilee, and the money of his sale hath been by the number of years; as the days of an hireling it is with him.

I will give you rain at the right time, and the land will yield its produce, and the trees of the field will bear their fruit.

And I will break the pride of your power; and I will make your heaven as iron, and your earth as brass:

and your strength will be used up for nothing. Your land will not yield its produce, and the trees of the land will not bear their fruit.

When, even you, I scatter among the nations, And make bare after you, a sword, Then shall your land become an astonishment, And your cities become a desolation.

And they shall fall one upon another, as it were before a sword, when none pursueth: and ye shall have no power to stand before your enemies.

"You won't have power to resist your enemies. You'll perish among the nations and the land of your enemies will consume you.

But if the person is too poor to pay your valuation, then he shall be placed before the priest, and the priest shall value him; according to the ability of the one who vowed, the priest shall value him.

If a man hallow a piece of his inherited land unto the LORD, it shall be set according to that it beareth. If it bear a homer of barley, it shall be set at fifty sicles of silver.

But thou shalt appoint the Levites over the tabernacle of testimony, and over all the vessels thereof, and over all things that belong to it: they shall bear the tabernacle, and all the vessels thereof; and they shall minister unto it, and shall encamp round about the tabernacle.

you will receive five shekels a person, in the sanctuary shekel; you will collect twenty gerahs [per] shekel.

They are to set a leather-dyed skin covering over it, cover it with a pure blue cloth, and then insert its poles.

And upon the table of showbread they shall spread a cloth of blue, and put thereon the dishes, and the spoons, and the bowls and the cups wherewith to pour out; and the continual bread shall be thereon:

They will take a blue cloth and cover the lampstand for the light source, its lamps, a pair of its tongs, its small pans, and all the vessels of its oil with which they attend to it.

And they shall put it and all the vessels thereof within a covering of badgers' skins, and shall put it upon a bar.

And they shall take all the instruments of ministry, wherewith they minister in the sanctuary, and put them in a cloth of blue, and cover them with a covering of badgers' skins, and shall put them on a bar:

And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of the congregation.

And this is the service of the kindred of the Gershonites, to serve and to bear.

And they shall bear the curtains of the tabernacle, and the tabernacle of the congregation, his covering, and the covering of the badgers' skins that is above upon it, and the hanging for the door of the tabernacle of the congregation,

and the pillars of the court round about, and their sockets, pins and cords with all that pertaineth and serveth unto them. And by name ye shall reckon the things that they must wait upon to bear.

from thirty years up unto fifty, every man to do his office and service and to bear his burden in the tabernacle of witness -

Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.

and the priest shall cause the woman to stand before Yahweh, and shall bare the head of the woman, and shall place upon her hands the reminding gift, it being a jealousy gift, - and in the hand of the priest, shall be the deadly water that bringeth a curse;

And if the woman is not defiled, and she [is] pure, she will go unpunished and be able to conceive children.

Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity.

he is to abstain from wine and beer. He must not drink vinegar made from wine or from beer. He must not drink any grape juice or eat fresh grapes or raisins.

They are to pour out my name to the Israelis while I continue to bless them."

But unto the sons of Kohath he gave none: because the service of the sanctuary belonging unto them was that they should bear upon their shoulders.

the LORD told Moses, "They are to present their offerings, one leader per day, for the dedication of the altar."

And, thus, shalt thou do unto them, to purify them, sprinkle upon them sin-cleansing water, - then shall they, cause a razor to pass over all their flesh, and shall wash their clothes and so make themselves pure.

And the Levites accepted the cleansing from sin and washed their clothes, and Aaron offered them as a wave-offering before Yahweh, - and Aaron put a propitiatory-covering over them to make them pure.

But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in his appointed season, that man shall bear his sin.

And the tabernacle was taken down; and the sons of Gershon and the sons of Merari, who bare the tabernacle, set forward.

Then the Kohathites went forward and bare the holy things, and the other did set up the habitation against they came.

And he said, Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou mayest be to us instead of eyes.

And the people will cry to Moses and Moses will pray to Jehovah, and the fire will subside.

The people walked around and gathered it. They ground it on a pair of grinding stones or crushed it in a mortar, then boiled it in a cooking pot and shaped it into cakes. It tasted like a pastry cooked with the finest oil.

Have I conceived all this people? Did I bring them forth, that You should say to me, Bear them in your bosom like a nursing father carries the sucking child, to the land which You swore to their fathers?

I am not able to bear all this people alone, because it is too heavy for me.

And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favour in thy sight; and let me not see my wretchedness.

And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone.

The Lord said to Moses, “Is the Lord’s hand (ability, power) limited (short, inadequate)? You shall see now whether My word will come to pass for you or not.”

But two men were still in the tent-circle one of them named Eldad and the other Medad: and the spirit came to rest on them; they were among those who had been sent for, but they had not gone out to the Tent: and the prophet's power came on them in the tent-circle.

And He saith, 'Hear, I pray you, My words: If your prophet is of Jehovah -- in an appearance unto him I make Myself known; in a dream I speak with him;

And Aaron said unto Moses, Oh, my lord, lay not, I pray thee, sin upon us, for that we have done foolishly, and for that we have sinned.

Let her not, I pray, be as one dead, of whom the flesh is half consumed when he cometh out of his mother's womb.

And Moses crieth unto Jehovah, saying, 'O God, I pray Thee, give, I pray Thee, healing to her.'

But Yahweh said to Moses, "[If] her father had surely spit in her face, would she not bear her shame for seven days? Let her be confined for seven days to an outside place of the camp, and afterward she may be gathered."

And if the land is fertile or poor, and if there is wood in it or not. And be of good heart, and come back with some of the produce of the land. Now it was the time when the first grapes were ready.

And they came unto the brook of Eshcol, and cut down from thence a branch with one cluster of grapes, and they bare it between two upon a staff; and they brought of the pomegranates, and of the figs.

And wherefore hath the LORD brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?

Only do not rebel against the Lord; and do not fear the people of the land, for they will be our prey. Their protection has been removed from them, and the Lord is with us; do not fear them.”

And Moses saith unto Jehovah, 'Then have the Egyptians heard! for Thou hast brought up with Thy power this people out of their midst,

And now, I beseech thee, let the power of my Lord be great, according as thou hast spoken, saying,

Pardon, I pray thee, the iniquity of this people according unto the greatness of thy lovingkindness, and according as thou hast forgiven this people, from Egypt even until now.

How long shall I bear with this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.

But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.

And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.

After the number of the days in which ye searched the land, even forty days, each day for a year, shall ye bear your iniquities, even forty years, and ye shall know my breach of promise.

Because he despised the word of Yahweh and broke his command, that person will be surely cut off and bear the guilt.'"

And Moses said unto Korah, Hear, I pray you, ye sons of Levi:

Indeed, you have not brought us into a land flowing with milk and honey, nor given us an inheritance of fields and vineyards. Will you gouge out the eyes of these men? We will not come up!”

And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.

And Moses said unto Aaron, "Take a censer and put fire therein out of the altar, and pour on cense, and go quickly unto the congregation and make an atonement for them. For there is wrath gone out from the LORD, and there is a plague begun."

And it came to pass on the morrow, that Moses went into the tent of the testimony; and, behold, the rod of Aaron for the house of Levi was budded, and put forth buds, and produced blossoms, and bare ripe almonds.

And the LORD said unto Aaron, Thou and thy sons and thy father's house with thee shall bear the iniquity of the sanctuary: and thou and thy sons with thee shall bear the iniquity of your priesthood.

But the first-born of a cow, or the first-born of a sheep, or the first-born of a goat, thou shalt not redeem; they are holy: their blood shalt thou pour out upon the altar, and their fat thou shalt burn a sacrifice for an odor of sweetness to Jehovah.

Neither must the children of Israel henceforth come nigh the tabernacle of the congregation, lest they bear sin, and die.

But the Levites shall do the service of the tabernacle of the congregation, and they shall bear their iniquity: it shall be a statute for ever throughout your generations, that among the children of Israel they have no inheritance.

And ye shall bear no sin by reason of it, when ye have heaved from it the best of it: neither shall ye pollute the holy things of the children of Israel, lest ye die.

"This is the ordinance of the law which the LORD commandeth, saying, 'Speak unto the children of Israel and let them take thee a red cow without spot wherein is no blemish, and which never bare yoke upon her.

"Now as for the unclean, they are to take ashes from the burning sin offering, and pour running water on it inside a vessel.