When he arose, he took the young child and his mother by night, and departed into Egypt:

Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child's life.

And he arose, and took the young child and his mother, and came into the land of Israel.

But [when he] heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream, he took refuge in the regions of Galilee.

and came and took up his abode in a city called Nazareth; that it might be fulfilled which was spoken through the prophets, "He will be called a Nazarene,"

“As for me, I baptize you with water because of [your] repentance [that is, because you are willing to change your inner self—your old way of thinking, regret your sin and live a changed life], but He (the Messiah) who is coming after me is mightier [more powerful, more noble] than I, whose sandals I am not worthy to remove [even as His slave]; He will baptize you [who truly repent] with the Holy Spirit and [you who remain unrepentant] with fire (judgment).

And there came a voice from heaven:

This is My beloved Son.
I take delight in Him!

Then doth the Devil take him to the holy city, and doth set him on the pinnacle of the temple,

and said to him, If you are the Son of God, cast yourself down; for it is written, He shall give his angels charge concerning you, and they shall take you up on their hands, lest at any time you dash your foot against a stone.

Again doth the Devil take him to a very high mount, and doth shew to him all the kingdoms of the world and the glory of them,

Then the Evil One went away from him, and angels came and took care of him.

And news of him went out through all Syria; and they took to him all who were ill with different diseases and pains, those having evil spirits and those who were off their heads, and those who had no power of moving. And he made them well.

And opening his mouth he began to teach them, saying,

Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

[In another case], come to terms with the person suing you as soon as possible, [even] on your way [to court], so he does not take you before the judge, and then the judge turn you over to the officer and you be sent to prison.

And if your right eye is a cause of trouble to you, take it out and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell.

Again, you have knowledge that it was said in old times, Do not take false oaths, but give effect to your oaths to the Lord:

But I tell you, don’t take an oath at all: either by heaven, because it is God’s throne;

You may not take an oath by your head, because you are not able to make one hair white or black.

"You have heard what was said [Exodus 21:24], 'Take an eye [from someone] if he takes yours, and take a tooth [from someone] if he takes yours.'

And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.

Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

And when you make your prayers, be not like the false-hearted men, who take pleasure in getting up and saying their prayers in the Synagogues and at the street turnings so that they may be seen by men. Truly I say to you, They have their reward.

And take us not into temptation, but deliver us from Evil.'

When ye fast, don't put on a dismal air, as the hypocrites do, who look dejected, that men may take notice of their fasting: I assure you, they have their reward.

Lay not up for yourselves treasures upon the earth, where moth and rust spoils, and where thieves dig through and steal;

but lay up for yourselves treasures in heaven, where neither moth nor rust spoils, and where thieves do not dig through nor steal;

Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

Take a good look at the wild birds, for they do not sow or reap, or store up food in barns, and yet your heavenly Father keeps on feeding them. Are you not worth more than they?

Which of you, though he took thought therefore, could put one cubit unto his stature?

And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

And why do you take note of the grain of dust in your brother's eye, but take no note of the bit of wood which is in your eye?

Or how can you say to your brother, ‘Let me take the speck out of your eye,’ and look, there’s a log in your eye?

You hypocrite (play-actor, pretender), first get the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

'But, take heed of the false prophets, who come unto you in sheep's clothing, and inwardly are ravening wolves.

for He was teaching them as one who had authority to teach, and not as their scribes did.

and Jesus said to him, take care not to tell any man, but go thy way, shew thy self to the priest, and offer the gift that Moses commanded, that it may be a testimony against them.

And I say to you that numbers will come from the east and the west, and will take their seats with Abraham and Isaac and Jacob, in the kingdom of heaven:

And he put his hand on hers and the disease went from her, and she got up and took care of his needs.

And in the evening, they took to him a number of people who had evil spirits; and he sent the spirits out of them with a word, and made well all who were ill;

That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.

But Jesus said to him, Come after me; and let the dead take care of their dead.

They brought to Him a man who was paralyzed, lying on a stretcher. Seeing their [active] faith [springing from confidence in Him], Jesus said to the paralytic, “Do not be afraid, son; your sins are forgiven [the penalty is paid, the guilt removed, and you are declared to be in right standing with God].”

But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.

And it came about, when he was in the house taking food, that a number of tax-farmers and sinners came and took their places with Jesus and his disciples.

And when the Pharisees saw it, they said to his disciples, Why does your Master take food with tax-farmers and sinners?

But go and take to heart the sense of these words, My desire is for mercy, not offerings: for I have come not to get the upright, but sinners.

'And no one doth put a patch of undressed cloth on an old garment, for its filling up doth take from the garment, and a worse rent is made.

and lo, a woman having an issue of blood twelve years, having come to him behind, did touch the fringe of his garments,

For she said within herself, If I may but touch his garment, I shall be whole.

But Jesus turning and seeing her said, “Take courage, daughter; your [personal trust and confident] faith [in Me] has made you well.” And at once the woman was [completely] healed.

But when the people were put forth, he went in, and took her by the hand, and the maid arose.

As Jesus was passing on from there, he was followed by two blind men, who kept calling out: "Take pity on us, Son of David!"

and they had their sight: but Jesus gave them a strict charge, saying, take care not to let any man know it:

And Jesus took a circuit through all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of disease, and every malady among the people.

Jesus sent out these 12 after giving them instructions: “Don’t take the road leading to other nations, and don’t enter any Samaritan town.

Keep on curing the sick, raising the dead, healing lepers, and driving out demons. You received and gave no pay; you must give and take none.

Do not take gold, or silver, or [even] copper money in your money belt,

or a provision bag for your journey, or even two tunics, or sandals, or a staff; for the worker deserves his support.

If the house is worthy, give it your blessing of peace. But if it is not worthy, take back your blessing of peace.

And whoever will not take you in, or give ear to your words, when you go out from that house or that town, put off its dust from your feet.

And, take ye heed of men, for they will give you up to sanhedrims, and in their synagogues they will scourge you,

But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.

“Brother will betray brother to death, and the father his child; and children will rise up and rebel against their parents and cause them to be put death.

And he that doth not take his cross and follow after me, is not worthy of me.

He receiving a prophet in a prophet's name, shall receive a prophet's reward; and he receiving the just in the name of the just, shall take the reward of the just

And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.

And blessed is he who does not take offense at Me.”

And as they departed, Jesus took occasion to say to the people concerning John, What went ye out into the desert to see? a reed shaken by the wind?

And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.

We made music for you and you did not take part in the dance; we gave cries of sorrow and you made no signs of grief.

Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

For my yoke is good, and the weight I take up is not hard.

How he went into the house of God and took for food the holy bread which it was not right for him or for those who were with him to take, but only for the priests?

But He said to them, “What man is there among you who, if he has only one sheep and it falls into a pit on the Sabbath, will not take hold of it and lift it out?

But the Pharisees went out, and took counsel against him, how they might destroy him.

"Here is my servant whom I have chosen, the one I love, in whom I take great delight. I will put my Spirit on him, and he will proclaim justice to the nations.

Then they took to him one with an evil spirit, who was blind and had no power of talking: and he made him well so that he had the power of talking and seeing.

Or how may one go into a strong man's house and take his goods, if he does not first put cords round the strong man? and then he may take his goods.

Whoever is not with me is against me; and he who does not take part with me in getting people together, is driving them away.

then doth it go, and take with itself seven other spirits more evil than itself, and having gone in they dwell there, and the last of that man doth become worse than the first; so shall it be also to this evil generation.'

On that same day, after Jesus had left the house, he took his seat on the seashore;

And great numbers of people came together to him, so that he got into a boat; and the people took up their position by the sea.

And while he did so, some seeds were dropped by the wayside, and the birds came and took them for food:

And he said, Someone has done this in hate. And the servants say to him, Is it your pleasure that we go and take them up?

But he says, No, for fear that by chance while you take up the evil plants, you may be rooting up the grain with them.

Let them come up together till the getting in of the grain; and then I will say to the workers, Take up first the evil plants, and put them together for burning: but put the grain into my store-house.

Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:

Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.

The Son of man will send out his angels, and they will take out of his kingdom everything which is a cause of error, and all those who do wrong,

Again, the kingdom of heaven is like a net, which was put into the sea and took in every sort of fish:

When it was full, they took it up on the sands; and seated there they put the good into vessels, but the bad they put away.

So will it be in the end of the world: the angels will come and take out the bad from the good,

And he came to his hometown [and] began to teach them in their synagogue, so that they were amazed and said, "From where did this man [get] this wisdom and these miracles?

And they took offense at Him [refusing to believe in Him]. But Jesus said to them, “A prophet is not without honor except in his hometown and in his own household.”

But [when] Herod's birthday celebration took place, the daughter of Herodias danced in the midst [of them] and pleased Herod.

The head was brought on a dish and given to the young girl, and she took it to her mother.

And his disciples came, and took up the body, and buried it, and went and told Jesus.