as Jesus landed, he saw a great multitude, and was touch'd with compassion towards them, and healed their sick.

And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.

And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full.

But Jesus immediately spoke to them, saying, Take courage; it is I: be not afraid.

And immediately Jesus stretched forth his hand, and took hold of him, and saith unto him, O thou of little faith, wherefore didst thou doubt?

And when the men of that place had news of him, they sent into all the country round about, and took to him all who were ill,

And besought him that they might only touch the hem of his garment: and as many as touched were made perfectly whole.

Why do your disciples go against the teaching of the fathers? for they take food with unwashed hands.

‘But in vain do they worship Me,
For they teach as doctrines the precepts of men.’”

Then the disciples came up and told Him, “Do You know that the Pharisees took offense when they heard this statement?”

These are the things which make a man unclean; but to take food with unwashed hands does not make a man unclean.

There, a Canaanite woman of that district came out and began calling to Jesus: "Take pity on me, Master, Son of David; my daughter is grievously possessed by a demon."

But he answered and said, It is not meet to take the children's bread, and to cast it to dogs.

But she said, Yes, Lord: but even the dogs take the bits from under their masters' table.

And Jesus went from there and came to the sea of Galilee; and he went up into the mountain, and took his seat there.

Then he ordered the people to take their places on the ground,

And he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude.

And they did all eat, and were filled: and they took up of the broken meat that was left seven baskets full.

And there were four thousand men who took food, together with women and children.

And he sent away the multitude, and took ship, and came into the coasts of Magdala.

And when his disciples were come to the other side, they had forgotten to take bread.

Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.

And they reasoned among themselves, saying, We took no bread.

And Jesus having known, said to them, 'Why reason ye in yourselves, ye of little faith, because ye took no loaves?

Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?

Neither the seven loaves of the four thousand, and how many baskets ye took up?

how do ye not understand that I did not speak to you of bread -- to take heed of the leaven of the Pharisees and Sadducees?'

Then they understood that he did not say to take heed of the leaven of the bread, but of the teaching, of the Pharisees and Sadducees.

but what, said he, do you take me to be?

Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.

Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.

Six days later Jesus took with Him Peter and James and John the brother of James, and led them up on a high mountain by themselves.

While he was still speaking, suddenly a bright cloud covered them, and a voice from the cloud said:

This is My beloved Son.
I take delight in Him.
Listen to Him!

"Lord, take pity on my son, for he has violent seizures and suffers intense pain. He often falls into a fire or into water. [Note: This man was also dominated by an evil spirit. See verse 18].

And I took him to your disciples, and they were not able to make him well.

And when they had come to Capernaum, those who took the Temple tax came to Peter and said, Does not your master make payment of the Temple tax?

He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?

Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.

And he took a little child, and put him in the middle of them,

And if your eye is a cause of trouble to you, take it out, and put it away from you: it is better for you to go into life with one eye than, having two eyes, to go into the hell of fire.

Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.

But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

If he hear not them, tell it unto the congregation: if he hear not the congregation, take him as a heathen man, and as a publican.

Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.

and he having begun to take account, there was brought near to him one debtor of a myriad of talents,

The master of that servant took pity on him, released him, and forgave him the debt.

But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.

But he would not do it. Instead, he took him and had him thrown into prison until he paid [him] all he owed.

But he said to them, Not all men are able to take in this saying, but only those to whom it is given.

For there are men who, from birth, were without sex: and there are some who were made so by men: and there are others who have made themselves so for the kingdom of heaven. He who is able to take it, let him take it.

Then some people took little children to him, so that he might put his hands on them in blessing: and the disciples said sharp words to them.

He says to him, Which? And Jesus said, Do not put anyone to death, Do not be untrue in married life, Do not take what is not yours, Do not give false witness,

And, Jesus, said unto them - Verily, I say unto you, As for you who followed me in the regeneration, When the Son of Man shall take his seat on his throne of glory, ye also, shall be seated upon twelve thrones, judging the twelve tribes of Israel.

"And as they took it they began to grumble against the master of the house.

Take that thine is, and go thy way: I will give unto this last, even as unto thee.

And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them,

But Jesus made answer and said, You have no idea what you are requesting. Are you able to take of the cup which I am about to take?

They say to him, We are able. He says to them, Truly, you will take of my cup: but to be seated at my right hand and at my left is not for me to give, but it is for those for whom my Father has made it ready.

And whoever has a desire to be first among you, let him take the lowest place:

Just then, two blind men sitting along side of the road heard that Jesus was passing by that way. [So], they shouted out, "Lord, take pity on us, son of David."

The crowd told them to be quiet; but the men only called out the louder: "Take pity on us, Master, Son of David!"

And Jesus took pity on them and touched their eyes, and they immediately regained their sight, and followed him.

Now this took place so that what was spoken through the prophet would be fulfilled, saying,

And got the ass and the young one, and put their clothing on them, and he took his seat on it.

Jesus answered, and said unto them, "Verily I say unto you, if ye shall have faith, and shall not doubt, ye shall not only do that which I have done to the fig tree: but also if ye shall say unto this mountain, take thyself away, and cast thyself into the sea, it shall be done.

But if we say, From men; we are in fear of the people, because all take John to be a prophet.

Hear another parable: There was a householder who planted a vineyard, and made a fence round it, and dug a winepress in it, and built a tower, and let it out to husbandmen, and left the country.

And the husbandmen took his servants, and beat one, and killed another, and stoned another.

But the husbandmen, when they saw the son, said among themselves, This is the heir; come, let us kill him, and take his inheritance.

And they took him, and cast him forth out of the vineyard, and killed him.

And the Chief-priests and the Pharisees, hearing his parables, took note, that, concerning them, he was speaking.

But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.

They, however, took no notice, but went off, one to his farm, another to his business;

And the remnant took his servants, and entreated them spitefully, and slew them.

But when the king came in to take a look at the guests, he saw there a man who did not have on a wedding suit.

Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.

Then went the Pharisees, and took counsel how they might entangle him in his talk.

and they send to him their disciples with the Herodians, saying, 'Teacher, we have known that thou art true, and the way of God in truth thou dost teach, and thou art not caring for any one, for thou dost not look to the face of men;

Let me see the tribute money." And they took him a penny.

Master, Moses said, If a man, at the time of his death, has no children, let his brother take his wife, and get a family for his brother;

Now there were with us seven brothers; and the first took a wife, and died; and, having no child, left his wife to his brother.

But Jesus answered them, "You are mistaken [in your reasoning], not knowing [what] the Scriptures [teach] or [how much] power God has.

saying, "The experts in the law of Moses and the Pharisees teach by the authority of Moses.

Therefore do whatever they tell you, and observe it. But don’t do what they do, because they don’t practice what they teach.

But they bind heavy burdens, and place them on the shoulders of the people; and they themselves are not willing to touch them with their finger.

They love the place of distinction and honor at feasts and the best seats in the synagogues [those on the platform near the scrolls of the Law, facing the congregation],

neither take the title of masters, for you have but one master, who is the Messias.

You blind guides, who take out a fly from your drink, but make no trouble over a camel.

Woe to you, scribes and Pharisees, hypocrites! for ye build the tombs of the prophets, and deck the monuments of the just,

“Therefore, take notice, I am sending you prophets and wise men [interpreters, teachers] and scribes [men educated in the Mosaic Law and the writings of the prophets]; some of them you will kill and even crucify, and some you will flog in your synagogues, and pursue and persecute from city to city,

As Jesus was going from the temple, his disciples came and desired him to take a view of the buildings.

While Jesus was seated on the Mount of Olives, the disciples came to Him privately, and said, “Tell us, when will this [destruction of the temple] take place, and what will be the sign of Your coming, and of the end (completion, consummation) of the age?”

And Jesus answered and said unto them, Take heed that no man deceive you.

for, many will take my name, and come saying 'I am the Christ,' and will lead many astray.

But ye will hear of wars and rumours of wars. See that ye be not disturbed; for all these things must take place, but it is not yet the end.

Then many will take offense, betray one another and hate one another.

“So when you see the abomination of desolation [the appalling sacrilege that astonishes and makes desolate], spoken of by the prophet Daniel, standing in the Holy Place (let the reader understand),

"then those of you who are in Judea must take refuge in the mountains;

Let him which is on the housetop not come down to take any thing out of his house:

Neither let him which is in the field return back to take his clothes.