And when they heard [what He had said], they [all] left, one at a time, beginning with the oldest men. So, Jesus was left alone with the woman [still standing] there where she was.

When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?

Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.

These sayings spake Jesus in the treasury, teaching in the temple, and no one seized him, because his hour had not yet come;

Jesus therefore repeated what he had said, "I go my way, and ye shall seek me, and shall die in your incredulity, so that whither I go, ye cannot come."

They did not realize that He had been speaking to them about the Father.

Jesus therefore said to those Jews that had believed him, If ye abide in my word, then are ye truly my disciples;

They answered and said to him, Abraham is our Father. Jesus says to them, If ye were Abraham's children, ye had done Abraham's works.

But now you have a desire to put me to death, a man who has said to you what is true, as I had it from God: Abraham did not do that.

Jesus said unto them - If, God, had been your father, ye had been loving me, for, I, from God, came forth, and am here; for, not even of myself, have I come, but, he, sent me forth.

Jesus said unto them, Before Abraham had a being, I Am.

As He passed by, He saw a man who had been blind from his birth.

When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,

The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?

He answered and said: A man called Jesus made clay and spread it on my eyes, and said to me: Go to the pool of Siloam and wash. After I had gone and washed, I received my sight.

Then they brought the man who was formerly blind to the Pharisees.

Now it was the Sabbath day when Jesus had made the mud and restored the man's sight.

Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.

But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.

These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.

They called therefore a second time the man who had been blind, and said to him, Give glory to God: we know that this man is sinful.

Out of age-past time, hath it never been heard, that anyone opened the eyes of one who, blind, had been born.

Had that man not come from God, he could have done nothing."

Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?

Jesus said to them, 'If ye were blind, ye were not having had sin, but now ye say -- We see, therefore doth your sin remain.

This figure of speech Jesus spoke to them, but they did not understand what those things were which He had been saying to them.

Once again there was a division among the Jews because of what Jesus had been saying.

So He departed again across the Jordan to the place where John had been baptizing earlier, and He remained there.

It was that Mary who had anointed the Lord with ointment, and wiped his feet with her hair, whose brother, Lazarus, was sick.

Now Jesus had love in his heart for Martha and her sister and Lazarus.

When he had heard therefore that he was sick, he abode two days still in the same place where he was.

And, when he had said this, he added: "Our friend Lazarus has fallen asleep; but I am going that I may wake him."

Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.

Then when Jesus came, he found that he had lain in the grave four days already.

and many of the Jews had come to Martha and Mary, to console them concerning their brother.

When Martha had the news that Jesus was on the way, she went out to him, but Mary did not go from the house.

Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.

And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.

Now Jesus had not yet come into the village, but was in the place where Martha came to meet him.

So when the Jews who were with her in the house comforting her, saw how quickly Mary got up and left, they followed her, assuming that she was going to the tomb to weep there.

Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.

When Jesus saw her crying, and the Jews who had come with her crying, He was angry in His spirit and deeply moved.

The Jews therefore said, "See how much affection he had for him!"

Jesus, however, again restraining His strong feeling, came to the tomb. It was a cave, and a stone had been laid against the mouth of it.

Jesus said, "Take away the stone." Martha, the sister of the one who had died, said to him, "Lord, he is stinking already, because it has been four days."

Jesus said to her, Did I not say to you that if you had faith you would see the glory of God?

So, they removed the stone. Then Jesus looked up and said, "Father, thank you for hearing me. [Note: Jesus had already prayed for and been assured of Lazarus' resurrection].

And I had known that thou always hear me, but because of the multitude that stands by I spoke, so that they may believe that thou sent me.

And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.

Out came the man who had been dead, his hands and feet tightly wrapped in burial cloths (linen strips), and with a [burial] cloth wrapped around his face. Jesus said to them, “Unwrap him and release him.”

Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.

But some of them went their ways to the Pharisees, and told them what things Jesus had done.

Then the high priests and the Pharisees had a meeting and said, What are we doing? This man is doing a number of signs.

But the Jewish Festival of the Passover was near; and many people had gone up from the country to Jerusalem, for their 'purification,' before the Festival began.

Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.

Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.

This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.

for the chief priests had resolved to put even Lazarus to death;

For because of him a great number of the Jews went away and had belief in Jesus.

On the morrow a great multitude that had come to the feast, when they heard that Jesus was coming to Jerusalem,

And Jesus, when he had found a young ass, sat thereon; as it is written,

These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.

The crowd therefore that was with him bore witness because he had called Lazarus out of the tomb, and raised him from among the dead.

For this cause the people also met him, for that they heard that he had done this miracle.

Now some Greeks were among those who had gone up in order to worship at the feast.

The multitude therefore, that stood by, and heard it, said that it had thundered: others said, An angel hath spoken to him.

As long as you have the light, believe in the light, so that you may become children of light." After Jesus had said this, he went away and hid from them.

But though he had done so many miracles before them, yet they believed not on him:

This was so that these words, which Isaiah the prophet had spoken, would be fulfilled [Isa. 53:1], "Lord, who has believed our message? And who has the Lord's power been shown to?"

And therefore they could not believe; for Esaias had also said,

"God has blinded their eyes [of understanding] and closed their minds. If He had not done so, they would [be able to] see with their eyes and understand with their minds and turn [to God] so He could heal them [spiritually]."

Isaiah had said these things because he saw the [coming] glory of Jesus, and [so] was speaking about Him.

However, a number even of the rulers had belief in him, but because of the Pharisees they did not say so openly for fear that they might be shut out from the Synagogue:

But Jesus had proclaimed: "He who believes in me believes, not in me, but in him who sent me;

Now before the feast of the passover, Jesus, knowing that his hour had come that he should depart out of this world to the Father, having loved his own who were in the world, loved them to the end.

And [as] a dinner was taking place, [when] the devil had already put into the heart of Judas [son] of Simon Iscariot that he should betray him,

Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;

Then he poured water into the washbasin and began to wash the feet of the disciples, and to wipe [them] dry with the towel {which he had tied around himself}.

Jesus replied to him, "The person who has already had a bath is completely clean and does not need to wash anything but his feet. And you disciples are [already] clean [i.e., spiritually], but not every one of you."

(He had knowledge who was false to him; that is why he said, You are not all clean.)

So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?

When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.

Then the eyes of the disciples were turned on one another, in doubt as to whom he had in mind.

One of his disciples, the one whom Jesus kept loving, had been sitting very close to him.

Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.

After [Judas had taken] the piece of bread, Satan entered him. Then Jesus said to him, “What you are going to do, do quickly [without delay].”

Now no one of those reclining at the table knew for what purpose He had said this to him.

For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.

So [after he] had taken the piece of bread, he went out immediately. And it was night.

So when Judas had left, Jesus said, “Now is [the time for] the Son of Man [to be] glorified, and God is glorified in Him;

I give you a new law: Have love one for another; even as I have had love for you, so are you to have love one for another.

In my Father's house there are many abodes; were it not so, I had told you: for I go to prepare you a place;

If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.

Keep in mind how I said to you, I go away and come to you again. If you had love for me you would be glad, because I am going to the Father: for the Father is greater than I.

But, in order for the world to know that I love the Father, I am [always] doing what the Father commands me to. Let us get up, and leave here." [i.e., leave the room where they had eaten the Passover meal. See 13:1 with 18:1].

I have told you all this so that you may have the happiness that I have had, and your happiness may be complete.

If the world hates you, remember that it has first had me as the fixed object of its hatred.

If, of the world, ye had been, the world, of its own, had been fond; but, because, of the world, ye are not, on the contrary, I, chose you out of the world, therefore, the world, doth hate you.

If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.