Then the children of Israel went on and put up their tents in Oboth.

From there they went on and put up their tents on the other side of the Arnon, which is on the waste land at the edge of the land of the Amorites; for the Arnon is the line of division between Moab and the Amorites:

and on the river's head, which shooteth down to dwell at Ar, and leaneth upon the coasts of Moab."

From there the Israelites went on to Beer, that is the well where the Lord said to Moses, “Gather the people together and I will give them water.”

The fountain made by the chiefs, made deep by the great ones of the people, with the law-givers' rod, and with their sticks. Then from the waste land they went on to Mattanah:

And they turned and went up by the way of Bashan: and Og the king of Bashan went out against them, he, and all his people, to the battle at Edrei.

So the elders of Moab and of Midian departed with fees for divination (foretelling) in hand; and they came to Balaam and told him the words of Balak.

So Balak sent more chiefs, greater in number and of higher position than the others.

Then the angel of the Lord took up his position in a narrow road through the vine-gardens, with a wall on this side and on that.

And the messenger of Yahweh went on further, and took his stand in a narrow place, where there was no way to turn to the right hand or to the left.

And the angel of the Lord said to Balaam, Go with the men; but say only what I give you to say. Then Balaam went on with the chiefs of Balak.

When Balak heard that Balaam was coming, he went out to meet him at the city of Moab, which is on the border at the Arnon [River], at the farthest end of the border.

Then it came about in the morning that Balak took Balaam and brought him up to the high places of Baal; from there he saw a portion of the Israelites.

Who has counted the dust of Jacob
or numbered the dust clouds of Israel?
Let me die the death of the upright;
let the end of my life be like theirs.

Then Balak said to him, “Please come with me to another place from where you may see them, although you will only see the extreme end of them and will not see all of them; and curse them for me from there.”

Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!

And now behold, I go to my people: come, I will admonish thee what this people will do to thy people at the end of days.

Then he went on with his story and said, These are the words of Balaam, the son of Beor, the words of him whose eyes are open:

I see him, but not now: looking on him, but not near: a star will come out of Jacob, and a rod of authority out of Israel, sending destruction to the farthest limits of Moab and on the head of all the sons of Sheth.

Then, turning his eyes to Amalek, he went on with his story and said, Amalek was the first of the nations, but his part will be destruction for ever.

And looking on the Kenites he went on with his story and said, Strong is your living-place, and your secret place is safe in the rock.

Then he went on with his story and said, But who may keep his life when God does this?

Then Balaam got up and went and returned to his place, and Balak also went on his way.

Then one of the Israelites came and presented to his relatives a Midianite woman, in the sight of Moses and the whole congregation of the Israelites, while they were weeping [over God’s judgment] at the doorway of the Tent of Meeting (tabernacle).

Phinehas on of Eleazar son of Aaron the priest, hath turned back my wrath front against the sons of Israel, in that he was jealous with my jealousy, in their midst, so that I made not an end of the sons of Israel. in my jealousy.

And the name of the Midianitish woman that was slain was Cozbi the daughter of Zur; he was head over a people, and of a chief house in Midian.

for they harass you with their tricks, the tricks with which they have deceived you in the matter [of the Baal] of Peor, and in the matter of Cozbi, the daughter of the leader of Midian, their sister, who was killed on the day of the plague because [of the Baal] of Peor.”

Reuben, the eldest son of Israel. The children of Reuben were, Hanoch, of whom cometh the kindred of the Hanochites; and of Pallu, cometh the kindred of the Palluites;

And of Hezron, cometh the kindred of the Hezronites; and of Carmi, cometh the kindred of the Carmites.

And the children of Gad in their kindreds were: Zephon, of whom cometh the kindred of the Zephonites; and of Haggi, cometh the kindred of the Haggites; and of Shuni, cometh the kindred of the Shunites;

and of Ozni, cometh the kindred of the Oznites; and of Eri cometh the kindred of the Erites;

and of Arod cometh the kindred of the Arodites: and of Areli cometh the kindred of the Arelites.

But the children of Judah in their kindred were: Shelah of whom cometh the kindred of the Shelanites; and of Perez cometh the kindred of the Perezites; and of Zerah cometh the kindred of the Zerahites.

And the children of Perez were Hezron, of whom cometh the kindred of the Hezronites: and of Hamul cometh the kindred of the Hamulites.

and of Jashub cometh the kindred of the Jashubites; and of Shimron cometh the kindred of the Shimronites.

The children of Zebulun in their kindreds were: Sered, of whom cometh the kindred of the Seredites; and Elon, of whom cometh the kindred of the Elonites; and of Jahleel, cometh the kindred of the Jahleelites.

And these are the children of Gilead: Iezer, of whom cometh the kindred of the Iezerites; and of Helek cometh the kindred of the Helekites;

and of Asriel, the family of the Asrielites; and of'shechem, the family of the Shechemites;

and of'shemida, the family of the Shemidaites; and of Hepher, the family of the Hepherites.

These are the children of Ephraim in their kindreds: Shuthelah, of whom cometh the kindred of the Shuthelahites; and Becher, of whom cometh the kindred of the Becherites; and of Tahan cometh the kindred of the Tahanites.

These are the children of Benjamin in their kindreds: Bela, of whom cometh the kindred of the Belaites; and of Ashbel cometh the kindred of the Ashbelites; and of Ahiram, the kindred of the Ahiramites;

Of Shephupham, the family of the Shuphamites: and of Hupham, the family of the Huphamites.

And the sons of Bela were Ard and Naaman: of Ard, the family of the Ardites: and of Naaman, the family of the Naamites.

The children of Asher in their kindreds were: Imnah, of whom cometh the kindred of the Imnites; and Ishvi, of whom cometh the kindred of the Ishvites; and of Beriah cometh the kindred of Beriites.

And the children of Beriah were Heber, of whom cometh the kindred of the Heberites; and of Malchiel came the kindred of the Malchielites.

and of Jezer, came the kindred of the Jezerites; and of Shillem the kindred of Shillemites.

These are the sums of the Levites in their kindreds: of Gershon, came the kindred of the Gershonites; and of Kohath came the kindred of the Kohathites; and of Merari came the kindred of the Merarites.

For the Lord had said of them, Death will certainly overtake them in the waste land. And of them all, only Caleb, the son of Jephunneh, and Joshua, the son of Nun, were still living.

And on the sabbath day two lambs of the first year without spot, and two tenth deals of flour for a meat offering, mingled with oil, and the drink offering thereof:

And on the first day of every month you are to give a burned offering to the Lord; two oxen, one male sheep, and seven he-lambs of the first year, without any mark;

And, on the first month on the fourteenth day of the month, shall be a passover unto Yahweh;

And on the fifteenth day of this month shall be a feast: seven days shall unleavened bread be eaten.

And on the first day there is to be a holy assembly; you must do no ordinary work on it.

And on the seventh day ye shall have an holy convocation; ye shall do no servile work.

And on the day of the first-fruits, when ye present a new oblation to Jehovah, after your weeks, ye shall have a holy convocation: no manner of servile work shall ye do.

And on the tenth day of this seventh month ye shall have a holy convocation; and ye shall afflict your souls: ye shall do no manner of work;

And on the fifteenth day of the seventh month ye shall have an holy convocation; ye shall do no servile work, and ye shall keep a feast unto the LORD seven days:

And on the second day ye shall offer twelve young bullocks, two rams, fourteen lambs of the first year without spot:

And on the third day eleven bullocks, two rams, fourteen lambs of the first year without blemish;

And on the fourth day ten bullocks, two rams, and fourteen lambs of the first year without blemish:

And on the fifth day nine bullocks, two rams, and fourteen lambs of the first year without spot:

And on the sixth day eight bullocks, two rams, and fourteen lambs of the first year without blemish:

And on the seventh day seven bullocks, two rams, and fourteen lambs of the first year without blemish:

And on the eighth day, a closing feast shall there be unto you, no laborious work, shall ye do;

and her husband heard it, and on the day that he heard, he held his peace at her, then shall her vows stand and her bonds which she hath bound upon her soul, shall stand,

But every vow of a widow, and of her that is divorced, wherewith they have bound their souls, shall stand against her.

And they took all the spoil, and all the prey, both of men and of beasts.

But Moses was angry with the officers of the army, the commanders of thousands and of hundreds, who served in the war.

And do ye abide without the camp seven days: whosoever hath killed any person, and whosoever hath touched any slain, purify both yourselves and your captives on the third day, and on the seventh day.

And on the seventh day, after washing your clothing, you will be clean, and then you may come into the tent-circle.

Take the sum of the prey that was taken, both of man and of beast, thou, and Eleazar the priest, and the chief fathers of the congregation:

And levy a tribute unto the LORD of the men of war which went out to battle: one soul of five hundred, both of the persons, and of the beeves, and of the asses, and of the sheep:

And of the children of Israel's half, thou shalt take one portion of fifty, of the persons, of the beeves, of the asses, and of the flocks, of all manner of beasts, and give them unto the Levites, which keep the charge of the tabernacle of the LORD.

and of the herd two and seventy thousand;

and of asses one and sixty thousand;

and of human persons, of the women that had not known lying with a man, all the persons were thirty-two thousand.

And of the children of Israel's half, which Moses divided from the men that warred,

and of the herd six and thirty thousand;

and of asses thirty thousand and five hundred;

and of human beings sixteen thousand --

Even of the children of Israel's half, Moses took one portion of fifty, both of man and of beast, and gave them unto the Levites, which kept the charge of the tabernacle of the LORD; as the LORD commanded Moses.

The officers who were over the thousands of the army, the commanders of thousands and of hundreds, approached Moses

And all the gold of the offering that they offered up to the LORD, of the captains of thousands, and of the captains of hundreds, was sixteen thousand seven hundred and fifty shekels.

And Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the tabernacle of the congregation, for a memorial for the children of Israel before the LORD.

Now the sons of Reuben and the sons of Gad had very large herds of cattle, and they saw the land of Jazer and the land of Gilead [on the east side of the Jordan River], and indeed, the place was suitable for raising livestock.

So the sons of Gad and of Reuben came and spoke to Moses, to Eleazar the priest, and to the leaders of the congregation, saying,

But Moses said to the sons of Gad and the sons of Reuben, “Shall your brothers go to war while you sit here?

Then the descendants of Gad and of Reuben said to Moses, “Your servants will do just as my lord commands.

So Moses gave to them, to the sons of Gad and to the sons of Reuben and to the half-tribe of Manasseh the son of Joseph, the kingdom of Sihon, the king of the Amorites and the kingdom of Og, the king of Bashan, the land with its cities and territories, the cities of the surrounding land.

and the Egyptians are burying those whom Jehovah hath smitten among them, every first-born, and on their gods hath Jehovah done judgments --

And they removed from Succoth and encamped in Etham, which is at the end of the wilderness.

And from Marah they went on to Elim: and in Elim there were twelve water-springs and seventy palm-trees; and they put up their tents there.

And they went on from Elim and put up their tents by the Red Sea.

Then from the Red Sea they went on and put up their tents in the waste land of Sin.

And they went on from the waste land of Sin, and put up their tents in Dophkah.

And they went on from Dophkah, and put up their tents in Alush.

And they went on from Alush, and put up their tents in Rephidim, where there was no drinking-water for the people.

And they went on from Rephidim, and put up their tents in the waste land of Sinai.

And they went on from the waste land of Sinai and put up their tents in Kibroth-hattaavah.

And they went on from Kibroth-hattaavah, and put up their tents in Hazeroth.