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the Pharisees therefore said among themselves, don't you perceive we lose ground? you see what a world of followers attend him.

"God has blinded their eyes [of understanding] and closed their minds. If He had not done so, they would [be able to] see with their eyes and understand with their minds and turn [to God] so He could heal them [spiritually]."

If anyone listens to my sayings, and doesn't believe, I don't judge him. For I came not to judge the world, but to save the world.

doth rise from the supper, and doth lay down his garments, and having taken a towel, he girded himself;

“You will never wash my feet—ever!” Peter said.

Jesus replied, “If I don’t wash you, you have no part with Me.”

Now I tell you before it takes place, in order that you may believe, when it may be done, that I am He.

He, falling down on the breast of Jesus, said to him, Lord, who is it?

“Lord,” Thomas said, “we don’t know where You’re going. How can we know the way?”

"Just as the Father has loved me, [so] I have also loved you. You should continue to receive [or, respond to] my love. [Note: The next verse tells how this can be done].

He that hateth me, hateth my Father also. If I had not done among them the works which no other did, they had not had sin:

They said, “What is this He is saying, ‘A little while’? We don’t know what He’s talking about!”

In that day you will ask in my name; and I don't say to you, that I will pray to the Father for you,

Now we know that You know everything and don’t need anyone to question You. By this we believe that You came from God.”

I pray for them. I don't pray for the world, but for those whom you have given me, for they are yours.

and all things that are Mine are Yours, and [all things that are] Yours are Mine; and I am glorified in them.

Now when Jesus had said to them, "I am [He]," they [all] moved backward and fell to the ground. [Note: This appears to have been done by some miraculous power].

From the house of Caiaphas they took Jesus to the Praetorium, and it was dawn. They themselves would not enter the Praetorium, in order that they might not be ceremonially defiled, but might be able to eat the Passover.

What hast thou done? Jesus answered, My kingdom is not of this world: if my kingdom were of this world, my servants would have fought, that I might not be delivered to the Jews: but my kingdom is not from hence.

what is truth? said Pilate. and upon saying this, he went out again to the Jews, and said to them, I don't find he is guilty of any crime.

So Pilate said to Him, “You’re not talking to me? Don’t You know that I have the authority to release You and the authority to crucify You?”

When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.

The writing was seen by a number of the Jews, for the place where Jesus was put to death on the cross was near the town; and the writing was in Hebrew and Latin and Greek.

So the chief priests of the Jews said to Pilate, “Don’t write, ‘The King of the Jews,’ but that He said, ‘I am the King of the Jews.’”

Pilate answered: What I have writ ten, I have written.

When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier, and took his cloak as well. The cloak was seamless, woven in one piece from the top down.

Then they said, one to another, let us not rend it, but cast lots for it, whose it shall be. This was done that the scripture might be fulfilled, which says: They divided my clothing among them, and for my vesture they did cast lots. The soldiers, therefore, did these things.

Then, because it was the day of preparation, so that the bodies should not stay on the crosses on the Sabbath (for that Sabbath was an especially important one), the Jewish leaders asked Pilate to have the victims' legs broken and the bodies taken down.

After that, Joseph of Arimathaea, which was a disciple of Jesus - but secretly for fear of the Jews - besought Pilate that he might take down the body of Jesus. And Pilate gave him license.

Taking down the body they wrapped it in linen cloths along with the spices, in accordance with the Jewish mode of preparing for burial.

So she ran to Simon Peter and to the other disciple, the one Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we don’t know where they have put Him!”

She saw two angels in white clothes who were sitting down, one at the head and the other at the foot of the place where Jesus' body had been lying.

They said to her, “Woman, why are you crying?”

“Because they’ve taken away my Lord,” she told them, “and I don’t know where they’ve put Him.”

“Don’t cling to Me,” Jesus told her, “for I have not yet ascended to the Father. But go to My brothers and tell them that I am ascending to My Father and your Father—to My God and your God.”

But Thomas, one of the twelve [disciples], who was called Didymus (the twin), was not with them when Jesus came.

So the other disciples kept telling him, “We have seen the Lord!”

But he said to them, “If I don’t see the mark of the nails in His hands, put my finger into the mark of the nails, and put my hand into His side, I will never believe!”

Simon Peter, and Thomas who is called Didymus (the twin), and Nathanael from Cana of Galilee, as well as [John and James] the sons of Zebedee, and two others of His disciples were together.

Just as dawn was breaking, Jesus stood on the shore. The disciples didn't realize it was Jesus.

“Men,” Jesus called to them, “you don’t have any fish, do you?”

“No,” they answered.

And he said to them, Let down the net on the right side of the boat and you will get some. So they put it in the water and now they were not able to get it up again because of the great number of fish.

“I assure you: When you were young, you would tie your belt and walk wherever you wanted. But when you grow old, you will stretch out your hands and someone else will tie you and carry you where you don’t want to go.”

This is the disciple who is testifying about these [things], and who has written down these [things]. And we know that his testimony is true.

Now there are also many other [things] that Jesus did, which--if they were written down one after the other--I suppose not even the world itself could contain the books that would be written.

My former narrative, Theophilus, dealt with all that Jesus did and taught as a beginning, down to the day on which,

Down to that day on which he was taken up to Heaven, after he had, by the help of the Holy Spirit, given instructions to the Apostles whom he had chosen.

Being assembled together with them, he commanded them, "Don't depart from Jerusalem, but wait for the promise of the Father, which you heard from me.

(This man then indeed got a field with the reward of iniquity, and, having fallen down headlong, burst in the midst, and all his bowels gushed out.

beginning from His baptism by John down to the day on which He was taken up again from us into Heaven--one should be appointed to become a witness with us as to His resurrection."

Phrygia and Pamphylia, Egypt and the parts of Libya toward Cyrene, and the Romans who were in town,

Yet we all alike hear these Galilaeans speaking in our own language about the wonderful things which God has done."

For David says of Him,

I saw the Lord constantly before me;
For He is at my right hand, so that I will not be shaken [from my state of security].

And a certain man who from birth had had no power in his legs, was taken there every day, and put down at the door of the Temple which is named Beautiful, requesting money from those who went into the Temple;

However, Peter said, "I don't have any silver or gold, but I'll give you what I do have. In the name of Jesus the Messiah from Nazareth, walk!"

The God of Abraham, Isaac, and Jacob, the God of our ancestors, has done honor to his Servant Jesus--him whom you gave up and disowned before Pilate, when he had decided to set him free.

Yes, and all the prophets from Samuel on down, who have spoken, have predicted these days.

While they were talking to the people, the high priests, the military commander of the temple, and the Sadducees came down upon them,

worn down with vexation, because they taught the people, and preached by Jesus the resurrection of the dead.

Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.

But so that this spreads no further among the people, let's threaten them, that from now on they don't speak to anyone in this name."

So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.

for above forty years of age was the man upon whom had been done this sign of the healing.

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