For, my bondmen, they are, whom I brought forth out of the land of Egypt, - they shall not sell themselves with the sale of a bondman.

Thou shalt not rule over him with rigour, - so shalt thou stand in awe of thy God.

and ye may take them as an inheritance for your sons after you to inherit as a possession, unto times age-abiding, of them, may ye take to be bondmen, - but, over your brethren the sons of Israel - a man over his brother, ye shall not rule, over him with rigour.

As a servant hired year by year, shall he be with him, he shall not rule over him with rigour, before thine eyes.

But if he be not redeemed in any of these ways, then shall he go out in the jubilee year, he, and his sons with him.

Ye shall not make unto you idols, - neither image nor pillar, shall ye set up for yourselves, nor sculptured stone, shall ye place in your land, to bow yourselves down thereunto,-For, I Yahweh, am your God.

And I will give peace in the land, And ye shall lie down, and nothing shall make you afraid; And I will take away vicious beasts out of the land; And, the sword, shall not go through your land.

And I will set my habitation in your midst, - And my soul shall not abhor you;

I - Yahweh, am your God who brought you forth out of the land of Egypt, that ye should not be their bondmen; so I brake in pieces the staves of your yoke, and caused you to walk, erect.

But, if ye will not hearken unto me, And will not do all these commandments;

And if, my statutes, ye refuse, And, my regulations, your souls shall abhor, - So that ye will not do all my commandments, But shall break my covenant

And, if even with these things, ye will not hearken unto me, Then will I yet further correct you seven times, for your sins.

And your strength shall be spent in vain, - And your land shall not yield her increase, And the trees of the land, shall not yield their fruit.

If therefore, ye will go in opposition to me, And not be willing to hearken unto me, Then will I yet further plague you seven times according to your sins;

And, if, by these things, ye will not be corrected by me, - But will go in opposition to me,

When I have broken your staff of bread, then shall ten women bake your bread in one oven, And give back your bread by weight, - And ye shall eat and not be filled.

And, if, with this, ye will not hearken to me, - But will go in opposition to me,

All the days she lieth desolate, shall she keep sabbath, - the which she kept not as your sabbaths, - while ye dwelt thereupon.

And they shall stumble one upon another as from before a sword, when, pursuer there is none; And ye shall not have wherewith to stand before your foes;

And yet even so when they are in the land of their foes I have not refused them Neither have I abhorred them To make an end of them, To break my covenant with them, - For, I - Yahweh, am their God.

He shall not alter it, nor change it - good for bad or bad for good, - but if he, do, change beast for beast, then shall, both it and what was given in exchange for it be holy.

And, if it be any unclean beast whereof men may not bring near an oblation to Yahweh, then shall he present the beast before the priest:

But if he will not redeem the field, but have sold the field to another man, it shall be redeemable no longer;

If, however, a field that he hath bought, which is not of the fields of his possession, he would hallow unto Yahweh,

But, if it be among the beasts that are unclean, then shall he ransom it by thine estimate, and add the fifth part of it thereunto, - but, if it is not redeemed, then shall it be sold by thine estimate.

As touching any one devoted, who may be devoted from among men he shall not be ransomed, - he must be, surely put to death.

He shall not examine whether it be good or bad neither shall he change it, - or, if he do in anywise change, it, then shall both, it and what is given in exchange for it, be holy, it shall not be redeemed.

But the Levites by the tribe of their fathers were not numbered in their midst.

But the Levites, were not numbered in the midst of the sons of Israel, - As Yahweh commanded Moses.

So shall Aaron and his sons make an end of covering the sanctuary, and all the utensils of the sanctuary, when the camp is to set forward, then after that, shall the sons of Kohath enter to bear it, but they must not put forth a touch unto that which, is holy, else should they die, these, shall be the burden of the sons of Kohath in the tent of meeting.

Do not let the tribe of the families of the Kohathites be cut off out of the midst of the Levites.

This, therefore, do ye for them, so shall they live and not die when they approach the most holy place, - Aaron and his sons shall enter and set them man by man over his labour, and unto his burden;

but they shall not enter to see, for a moment, that which is holy, else should they die.

whether male or female, ye shall send them forth, unto the outside of the camp, shall ye send them, - that they make not their camps unclean, in the midst whereof, I, have my habitation.

and a man shall lie with her carnally, and it shall be concealed from the eyes of her husband and he kept close but, she, hath committed uncleanness, - though witness, there is none against her, and she, hath not been caught;

but there shall pass over him a spirit of jealousy, and he shall become jealous of his wife, she having committed uncleanness, - or there shall pass over him a spirit of jealousy, and he shall become jealous of his wife, she not, having committed uncleanness,

then shall the man bring in his wife unto the priest, and shall bring in her offering for her, the tenth of an ephah of the meal of barley, - he shall not pour thereon oil, nor put thereon frankincense, for a jealousy gift, it is, a reminding gift bringing to mind iniquity.

and the priest shall put her on oath and shall say unto the woman: - If no man hath lain with thee, and if thou hast not turned aside in uncleanness, unto another instead of thy husband, be thou clear from this deadly water that causeth a curse.

But, if the woman have not fallen into uncleanness, but is pure, then shall she be clear and shall bear seed.

Neither for his father nor for his mother nor for his brother nor for his sister, shall he make himself unclean-not even for them, should they die, - because, his separation unto God, is upon his head,

Take them of them, so shall they be for doing the laborious work of the ten of meeting, - and thou shalt give them unto the Levites, to every man according to the need of his laborious work.

two of the waggons and four of the oxen, gave he unto the sons of Gershon, - according to the need of their laborious work;

and four of the waggons, and eight of the oxen, gave he unto the sons of Merari, - according to the need of their laborious work, in the hand of Ithamar son of Aaron the priest;

yet shall they wait upon their brethren in the tent of meeting, by keeping charge, but laborious work, shall they not perform, - thus, shalt thou do unto the Levites, as touching their charges.

But so it was that there were, certain men who had become unclean by a dead person, and could not keep the passover on that day, - therefore came they near before Moses and before Aaron on that day.

They shall not leave thereof until morning, and no bone, shall they break therein - according to all the statutes of the passover, shall they keep it.

But as for the man who is, clean, and no a journey, doth not chance to be and yet faileth to keep the passover, that person shall he cut off from among his kinsfolk, - for the oblation of Yahweh, hath he not offered in its appointed season, his own sin, shall, that man, bear.

Thus, came it to pass continually, the cloud, covered it, - and an appearance of fire, by night;

And when the cloud lengthened out its stay upon the habitation, many days, then would the sons of Israel keep the watch of Yahweh, and would not set forward.

And, so it was, when the cloud would be from evening until morning, as soon as the cloud went up in the morning, so soon did they set forward: whether by day or by night, as soon as the cloud went up, so soon did they set forward.

Whether for two days or a month or a year, the cloud lengthened out its stay upon the habitation abiding thereupon, the sons of Israel remained encamped and set not forward, - but at the upgoings thereof, they set forward.

But in calling together the convocation, ye shall blow but shall not sound an alarm.

And he said unto him, I will not go, - but unto my own land, and unto my own kindred, will I go.

Then said he: I beseech thee, do not forsake us, - for, on this account, hast thou come to know of our encamping in the desert, so shalt thou be unto us as eyes;

Moreover the mixed multitude that was in their midst concealed not their lusting, - and so even the sons of Israel, fell away and wept, and said: Who will grant us to eat flesh?

When the dew came down upon the camp by night, the manna came down thereupon.

And Moses said unto Yahweh - Wherefore hast thou let thy servant come to grief, and wherefore have I not found favour in thine eyes, - that thou shouldest lay the burden of all this people upon me.

But if, in this way, thou art going to deal with me, slay me, I beseech thee, slay, if I have found favour in thine eyes, - and let me not see my grief,

Then will I come down, and speak with thee there, and will take of the spirit that is upon thee and put upon them, - and they shall carry, with thee, the burden of the people, and, thou, shalt not carry it by thyself.

Not one day, shall ye eat nor two days, - nor five days nor ten days, nor twenty days:

Then said Yahweh unto Moses, Shall the hand of Yahweh, fail? Now, shalt thou see whether my word come to pass unto thee or not.

Now there were two men left behind in the camp - the name of the one, was Eldad and the name of the other, Medad, so then the spirit, rested on them - they, being among them who were written, though they hint not gone forth unto the tent, - but they prophesied in the camp.

And the people rose up all that day and all the night and all the next day, and gathered the quails, he that did least, gathered ten homers, - and they spread them out for themselves spreading away, round about the camp.

The flesh, was yet between their teeth, not yet chewed, - when the anger of Yahweh, had kindled upon the people, and Yahweh smote the people, with an exceeding great plague.

And they said: Is it only and solely with Moses, that Yahweh hath spoken? With us also, hath he not spoken? And Yahweh heard it.

Not so, my servant Moses, - In all my house, trusty, is he:

Mouth to mouth, do I speak with him And plainly - not in dark sayings, And the form of Yahweh, doth he discern, - Wherefore then, were ye not afraid to speak against my servant - against Moses?

Then said Aaron unto Moses, - Oh my lord, do not I beseech thee lay upon us sin, although we have made ourselves foolish, and although we have sinned.

Let her not, I beseech thee, remain like the still-born, - which when it is born of its mother, the half of its flesh is consumed.

And Yahweh said unto Moses: If, her own father, had, but spat, in her face, would she not, have acknowledged the shame for seven days? Let her shut herself up for seven days, outside the camp, and afterwards, let her be received back.

So Miriam shut herself up, outside the camp, for seven days, - and, the people, set not forward, until Miriam had been received back.

And what the land is, Whether, fat, or, lean, Whether there is timber therein or is not, Then shall ye pluck up courage and take of the fruit of the land. Now the days, were the days of the first-fruits of grapes.

Then did all the assembly lift up, and give forth their voice, - and the people wept throughout that night.

Wherefore then is Yahweh bringing us into this land, to fall by the sword? Our wives and little ones, will become a prey! Would it not be well for us to go back towards Egypt?

Only against Yahweh, do not rebel. Do not, ye, fear the people of the land, For our food, they are, - Their shade hath departed, from over them. And Yahweh is with us, Do not fear them!

Then said Yahweh unto How long! must this people, despise me? And how long can they not believe in me. in view of all the signs which I have done in their midst?

And will tell it unto the inhabitants of this land: They have heard, That, thou, Yahweh, art in the midst of this people, - That eye to eye, is he seen - thou, Yahweh, And thy cloud, is standing over them, And in a pillar of cloud, thou thyself, art going on before them by day, And in a pillar of fire, by night.

Because Yahweh, was not able, to bring in this people into the land which he had sworn unto them, therefore did he slay them in the desert.

Yahweh - slow to anger and great in lovingkindness, Forgiving iniquity and transgression: Though he will not leave, wholly unpunished, Visiting the iniquity of fathers upon sons, Upon a third generation, and upon a fourth.

Verily, none of the men who have been beholding my glory and my signs, which I have done in Egypt and in the desert, - and have put me to the proof these ten times, and have not hearkened unto my voice,

Do not go up, For Yahweh is not in your midst, - Lest ye be smitten down before your enemies.

For, the Amalekites and the Canaanites, are there before you, So shall ye fall by the sword, - For inasmuch as ye have turned back from following Yahweh, Therefore will Yahweh not be with you.

And when ye shall make a mistake, and not observe all these commandments, - which Yahweh hath spoken unto Moses;

And they put him in ward, - because it was not clear what they should do unto him.

so shall they serve you as fringes, and when ye see then, then shall ye call to mind all the commandments of Yahweh, and shall do them, - and shall not spy out, after your own hearts, and after your own eyes for things, after which, ye, are ready to go unchastely away:

Then sent Moses, to call for Dathan and for Abiram sons of Eliab, - and they said We will not come up:

Certainly not into a land flowing with milk and honey, hast thou brought us, nor given unto us an inheritance of field and vineyard, - The eyes of those men, wilt thou dig out? We will not come up.

Then was Moses very angry, and he said unto Yahweh, Do not thou have respect unto their meal-offering. Not one ass, from them, have I taken, neither have I wronged one of them.

And he spake unto the assembly, saying - Remove I pray you from beside the tents of these lawless men, and do not touch aught that pertaineth unto them, - lest ye be carried off, in all their sins.

Then said Moses, Hereby, shall ye know, that, Yahweh hath sent me, to do all these works, - verily, not out of my own heart:

If, as all human beings die, these do die, and the visitation of all human beings, be visited upon them, Yahweh, hath not sent me.

a memorial unto the sons of Israel, That no stranger, who is not of the seed of Aaron, shall draw near to offer incense before Yahweh, - lest he become like Korah and like his assembly, As spake Yahweh by the hand of Moses with regard thereto.

And Yahweh said unto Moses - Put back the rod of Aaron, before the testimony, to be kept as a sign unto such as are perverse, - that thou mayest bring to an end their murmurings against me that they die not.

So shall they keep thy charge, and the charge of all the tent, - only, unto the vessels of the sanctuary, and unto the altar, shall they not come near, lest they die - both they, and ye.

So shall they be joined unto thee, and shall keep the charge of the tent of meeting, as to all the laborious work of the tent, - but a stranger, shall not come near unto you.

Only a firstling ox or a firstling sheep or a firstling goat, shalt thou not redeem, hallowed, they are, - their blood, shalt thou dash against the altar and of their fat, shalt thou make a perfume, an altar-flame, for a satisfying odour unto Yahweh:

And ye shall not by reason of it bear sin, when ye offer up the best thereof, out of it; and the hallowed things of the sons of Israel, shall ye not profane neither shall ye die.

He, shall cleanse himself from sin therewith on the third day, then on the seventh day, shall he be clean, - but if he cleanse not himself from sin on the third day, then on the seventh day, shall he not be clean,

Whoso-ever toucheth the dead the person of the human being that dieth and doth not cleanse himself from sin, the habitation of Yahweh, hath he made unclean; that person therefore shall be cut off out of Israel, - because, the water of separation, was not dashed upon him, unclean, shall he be, his uncleanness is yet upon him.

But in the ease of the man who shall be unclean and shall not cleanse himself from sin, that person shall be cut off, out of the midst of the convocation, - for, the sanctuary of Yahweh, hath he made unclean, the water of separation, hath not been dashed upon him unclean, he is.