For as many as are led by the Spirit of God, these are sons of God.

And likewise also the Spirit helps our weaknesses, for we know not what we would pray for as we ought, but the Spirit itself intercedes for us with inexpressible groanings.

For a man believes in the heart for righteousness, and he confesses with the mouth for salvation.

And David says, Let their table become for a snare, and for a trap, and for a stumbling block, and for a retribution to them.

For as ye once were also disobedient to God, but now have received mercy at the disobedience of these,

For as many things as were written previously were written for our learning, so that through perseverance and through the encouragement of the scriptures we might have hope.

in the power of signs and wonders, in the power of a spirit of God, so that for me, from Jerusalem and all around as far as Illyricum, to fully preach the good-news of Christ.

As far as the present hour we both hunger, and thirst, and are ill clothed, and are treated roughly, and are homeless.

Now concerning the things of which ye wrote to me. It is good for a man not to touch a woman.

Do not defraud each other except from agreement for a time, so that ye may have time for fasting and prayer. And come together again for the same thing, so that Satan not tempt you because of your lack of self-control.

I suppose therefore this to be good because of the present distress, that it is good for a man to be this way:

For if I preach the good-news, it is not a source of pride for me, for an obligation is laid upon me. And woe is to me if I do not preach the good-news.

For if a woman is not covered, let her also shear herself. But if it is an ugly thing for a woman to shear herself or be shaven, she should be covered.

For a man indeed ought not to cover his head, being an image and glory of God, but woman is a glory of man.

Judge ye among yourselves, is it proper for a woman to pray to God uncovered?

But if a woman wears long hair, it is a glory to her, because her hair has been given for a cloak.

For as often as ye eat this bread and drink this cup, ye proclaim the Lord's death until he comes.

Therefore tongues are for a sign, not to those who believe, but to the unbelieving. But prophesying is not to the unbelieving, but to those who believe.

For as by Adam all die, so also by Christ all will be made alive.

For a great and effective door has opened to me, and yet there are many who are hostile.

For as many as be promises of God, in him is the Yes, and in him the Truly, for glory to God through us.

But I call God for a witness upon my soul, that I did not yet come to Corinth, sparing you.

Because it is God who said, Out of darkness light is to shine, who shone in our hearts for an enlightenment of the knowledge of the glory of God in the presence of Jesus Christ.

and will be for a Father to you, and ye will be for sons and daughters to me, says Lord Almighty.

Because even though I grieved you in the letter, I am not remorseful (even though I was remorseful), for I perceive that that letter grieved you, even though for an hour.

But we will not boast in things immeasurable, but according to the measure of the standard that God apportioned to us, of a measure to reach even as far as you.

For it is not as not reaching for you. We overextend ourselves. For we even reached as far as you in the good-news of the Christ,

I know a man in Christ, fourteen years ago (whether in body, I know not, or whether outside the body, I know not, God knows) such a man was caught up as far as the third heaven.

that he was caught up into the paradise, and heard inexpressible sayings that are not permitted for a man to utter.

to whom we yielded in subjection not even for an hour, so that the truth of the good-news might continue with you.

For as many as are from works of law are under a curse, for it is written, Cursed is every man who does not continue in all things written in the book of the law, to do them.

For as many as were immersed into Christ have put on Christ.

But I say the heir, for as long a time as he is a child, differs nothing from a bondman though he is lord of all.

For we, in a Spirit of faith, wait for a hope of righteousness.

For ye, brothers, were called to liberty, only not liberty for an opportunity to the flesh, but be servants to each other through love.

for an administration of the fullness of the times. To gather together all things in the Christ, things in the heavens and things upon the earth,

And do not grieve the Holy Spirit of God, in which ye are sealed for a day of redemption.

And walk in love, as also the Christ loved us, and delivered himself up for us, an offering and a sacrifice to God for a fragrant aroma.

Holding firm the word of life, for a boast by me in the day of Christ, that I did not run in vain nor labor in vain.

Brothers, become fellow-imitators of me, and watch those who so walk, just as ye have us for an example.

Because God appointed us not for wrath, but for an acquired possession of salvation through our Lord Jesus Christ, who died for us.

for which he called you, through our good-news, for an acquired possession of glory of our Lord Jesus Christ.

But because of this I obtained mercy, so that in me, the foremost, Jesus Christ might show forth all longsuffering for an example of those who were going to believe in him for eternal life.

For bodily exercise is profitable for a little, but piety is profitable for all things, having promise of the present life, and of that which is coming.

For perhaps because of this he departed for an hour, so that thou might receive him back forever,

For to which of the heavenly agents did he ever say, Thou are my Son, today I have begotten thee? And again, I will be to him for a Father, and he will be to me for a Son?

And Moses was indeed faithful in all his house as a servant, for a testimony of the things that were going to be spoken,

For a man who has entered into his rest, he has also rested from his works, as God did from his own.

For the word of God is living, and potent, and sharper, above every two-edged sword, and piercing as far as the division both of soul and spirit, of both joints and marrow, and discernible of the thoughts and intentions of the hear

who serve for an example and shadow of the heavenly things. Just as Moses who was divinely warned while going to complete the tabernacle, for he says, See thou make all things according to the pattern that was shown thee on the mou

For if that first one was faultless, no place would have been sought for a second.

Because this is the covenant that I will ordain with the house of Israel after those days, says Lord, giving my laws into their mind, and I will write them on their hearts. And I will be to them for a God, and they will be to me fo

And they will, no, not teach each man his fellow citizen, and each man his brother, saying, Know the Lord, because all will know me, from their small as far as their great.

For a tabernacle was prepared, the first in which was also the lampstand, and the table, and the presentation of the loaves, which is called the Holy place.

For a covenant is effective with the dead, since it is never enforced while the man who made the covenant lives.

since it would be necessary for him to suffer often, from the foundation of the world. But now once, at the end of the ages, he was made known for an annulment of sin by the sacrifice of himself.

but a certain fearful expectation of judgment and of fire, a fervor that is going to devour the opposition.

By faith Abraham, when called, obeyed to go out to the place that he was going to take for an inheritance. And he went out, not knowing where he was going.

But now they aspire for a superior one, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared for them a city.

Ye have not yet resisted as far as blood, struggling against sin.

For those men indeed for a few days chastened us according to that which seemed good to them, but he for that which is advantageous, in order to be partakers of his holiness.

For as the body without a spirit is dead, so also faith without the works is dead.

men who know not of the morrow. For what is your life? For it will be a vapor that appears for a little while, and then also vanishes away--

Blessed is the God and Father of our Lord Jesus Christ, who begot us again according to his abundant mercy for a living hope by the resurrection of Jesus Christ from the dead,

for an inheritance imperishable, and undefiled, and unfading, reserved in heavens for you,

men being kept by the power of God through faith for a salvation ready to be revealed in the last time.

In which ye greatly rejoice, although made sorrowful in various trials. Since it is now necessary for a little while,

But ye are a chosen race, a royal priesthood, a holy nation, a people for an acquired possession, so that ye might broadly proclaim the excellencies of him who called you out of darkness into his marvelous light.

but sanctify the Lord God in your hearts. And always be ready for a defense to every man who asks you a word about the hope in you, with mildness and fear.

Beloved, ye should not be surprised at the fieriness in you, which occurs for a trial to you, like a strange thing happening to you.

But rejoice in so far as ye are partakers in the sufferings of the Christ, so that also at the revealing of his glory ye may rejoice, having exceeding joy.

the Lord knows how to rescue the pious out of temptation, and to hold in reserve unrighteous men being cut off for a day of judgment.

And I heard a voice in the midst of the four beings saying, A measure of wheat for a denarius, and three measures of barley for a denarius. And thou may not harm the olive oil and the wine.

And two wings of the great eagle were given to the woman, so that she might fly into the wilderness to her place. So that she might be nourished there for a time, and times, and half a time, from the face of the serpent.

And the winepress was trampled outside the city, and blood came out from the winepress, up to the bridles of the horses, as far as a thousand and six hundred furlongs.

Because her sins have reached as far as heaven, and God has remembered her iniquities.

And he cast him into the abyss, and locked and sealed over him, so that he would no longer lead the nations astray until the thousand years were ended. After these things he must be loosed for a little time.