And they kept it till the morning as Moses had said: and no smell came from it, and it had no worms.

And it came to pass on the seventh day that there went out some from the people to gather it, and they found none.

See, for Jehovah hath given you the sabbath; therefore he giveth you on the sixth day the bread for two days. Abide every man in his place: let no man go from his place on the seventh day.

And Moses said, This is the thing which the LORD commandeth, Fill an omer of it to be kept for your generations; that they may see the bread wherewith I have fed you in the wilderness, when I brought you forth from the land of Egypt.

And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and pitched in Rephidim: and there was no water for the people to drink.

And the people thirsted for water, and the people grumbled against Moses and said, "Why {ever} did you bring us up from Egypt to kill me and my sons and my cattle with thirst?"

And Yahweh said to Moses, "Go on before the people and take with you [some] from the elders of Israel, and the staff with which you struck the Nile take in your hand, and go.

Lo, I am standing before thee there on the rock in Horeb, and thou hast smitten on the rock, and waters have come out from it, and the people have drunk.' And Moses doth so before the eyes of the elders of Israel,

And the hands of Moses were heavy; and they will take a stone and put under him, and he will sit upon it: and Aaron and Hur took hold upon his hands, one from here, and one from there; and his hands will be in firmness till the sun went forth.

And the LORD said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven.

For he said, Because the LORD hath sworn that the LORD will have war with Amalek from generation to generation.

And Jethro priest of Midian, father-in-law of Moses, heareth all that God hath done for Moses, and for Israel his people, that Jehovah hath brought out Israel from Egypt,

And the name of the other was Eliezer; for the God of my father, said he, was mine help, and delivered me from the sword of Pharaoh:

And Jethro rejoiceth for all the good which Jehovah hath done to Israel, whom He hath delivered from the hand of the Egyptians;

And Jethro said, Blessed be the LORD, who hath delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh, who hath delivered the people from under the hand of the Egyptians.

And it came to pass on the morrow, that Moses sat to judge the people: and the people stood by Moses from the morning unto the evening.

And when Moses' father in law saw all that he did to the people, he said, What is this thing that thou doest to the people? why sittest thou thyself alone, and all the people stand by thee from morning unto even?

And Moses said to his father-in-law, Because the people come to me to get directions from God:

Furthermore, you shall select from all the people competent men who [reverently] fear God, men of truth, those who hate dishonest gain; you shall place these over the people as leaders of thousands, of hundreds, of fifties and of tens.

and they have judged the people at all times; and it hath come to pass, every great matter they bring in unto thee, and every small matter they judge themselves; and lighten it from off thyself, and they have borne with thee.

And Moses chose men of ability from all Israel, and he appointed them [as] heads over the people, [as] commanders of thousands, commanders of hundreds, commanders of fifties, and commanders of tens.

In the third month of the going out of the sons of Israel from the land of Egypt, in this day they have come into the wilderness of Sinai,

For they were departed from Rephidim, and were come to the desert of Sinai, and had pitched in the wilderness; and there Israel camped before the mount.

And Moses went up to God, and Yahweh called to him from the mountain, saying, "Thus you will say to the house of Jacob and you will tell the {Israelites},

Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be mine own possession from among all peoples: for all the earth is mine:

And Moses went down from the mount unto the people, and sanctified the people; and they washed their clothes.

And Moses bringeth out the people to meet God from the camp, and they station themselves at the lower part of the mount,

and mount Sinai is wholly a smoke from the presence of Jehovah, who hath come down on it in fire, and its smoke goeth up as smoke of the furnace, and the whole mount trembleth exceedingly;

And Yahweh said to Moses, "Go down, warn the people, lest they break through to Yahweh to see and many from them fall.

"I [am] Yahweh, your God, who brought you out from the land of Egypt, from the house of slaves.

Thou shalt not make thyself any graven image, or any form of what is in the heavens above, or what is in the earth beneath, or what is in the waters under the earth:

“Remember the Sabbath (seventh) day to keep it holy (set apart, dedicated to God).

But the seventh day is a Sabbath to the Lord your God; on that day you are to do no work, you or your son or your daughter, your man-servant or your woman-servant, your cattle or the man from a strange country who is living among you:

And all the people saw the voices and the flames, and the voice of the trumpet, and the mountain smoking: and the people feared, and they will shake, and they will stand from far off.

And Moses said to the people, Have no fear: for God has come to put you to the test, so that fearing him you may be kept from sin.

And the people will stand from far off, and Moses will draw near to the darkness where God is there.

And the LORD said unto Moses, Thus thou shalt say unto the children of Israel, Ye have seen that I have talked with you from heaven.

If he takes another woman for himself, he may not withhold from the first her food, her clothing, or her marital rights.

But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.

if he can later get up and walk around outside leaning on his staff, then the one who struck him will be exempt from punishment. Nevertheless, he must pay for his lost work time and provide for his complete recovery.

If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine.

"If an ox gores a man or woman so that they die, the ox is certainly to be stoned and its flesh may not be eaten, but the owner of the ox is free from liability.

And if this ox pushed (with the horns) from yesterday the third day, and being testified to its lord, and he will not watch him and he killed the man or the woman; the ox shall be stoned, and also his lord shall be put to death.

If instead a ransom is demanded of him, he can pay a redemption price for his life in the full amount demanded from him.

Or if this ox was known to push from yesterday, the third day, and his lord guarded him not; recompensing, he shall recompense, ox for ox, and the dead shall be to him.

If indeed the stolen item is found {in his possession} alive, from ox to donkey to small livestock, he will make double restitution.

" 'If a man grazes [his livestock] in a field or a vineyard and he releases his livestock and it grazes in the field of another, he will make restitution [from] the best of his field and the best of his vineyard.

" 'If a man gives to his neighbor money or objects to watch over and it is stolen from the house of the man, if the thief is found, he will make double restitution.

And if it be stolen from him, he shall make restitution unto the owner thereof.

And when a man doth ask anything from his neighbour, and it hath been hurt or hath died -- its owner not being with it -- he doth certainly repay;

Do no wrong to a man from a strange country, and do not be hard on him; for you yourselves were living in a strange country, in the land of Egypt.

“If you lend money to any one of My people with you who is poor, you shall not act as a creditor (professional moneylender) to him; you shall not charge him interest.

“You shall not delay the offering from your harvest and your vintage. You shall give (consecrate, dedicate) to Me the firstborn of your sons.

And you will be men of holiness for me; and you will not eat meat [from] a carcass mangled in the field; you will throw it to the dog.

Thou shalt not follow a multitude to do evil: neither answer in a matter of plea that thou wouldest, to follow many, turn aside from the truth;

But, on the other hand, do not be turned from what is right in order to give support to a poor man's cause.

If you come across the ox or the ass of one who is no friend to you wandering from its way, you are to take it back to him

when thou seest the ass of him who is hating thee crouching under its burden, then thou hast ceased from leaving it to it -- thou dost certainly leave it with him.

Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.

Do not be hard on the man from a strange country who is living among you; for you have had experience of the feelings of one who is far from the land of his birth, because you yourselves were living in Egypt, in a strange land.

But during the seventh year you are to let it rest and leave it uncultivated, so that the poor among your people may eat from it and the wild animals may consume what they leave. Do the same with your vineyard and your olive grove.

For six days do your work, and on the seventh day keep the Sabbath; so that your ox and your ass may have rest, together with the son of your servant and the man from a strange land living among you.

Now concerning everything which I have said to you, be on your guard; do not mention the name of other gods [either in a blessing or in a curse]; do not let such speech be heard [coming] from your mouth.

Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:)

Also [you shall observe] the Feast of Harvest (Weeks, Pentecost, or First Fruits), acknowledging the first fruits of your labor, of what you sow in the field. And [third] the Feast of Ingathering (Booths or Tabernacles) at the end of the year when you gather in [the fruit of] your labors from the field.

Watch from his face, and hear to his voice; thou shalt not rebel against him: he will not lift up your transgression; for my name is in the midst of him.

And ye shall serve the LORD your God, and he shall bless thy bread, and thy water; and I will take sickness away from the midst of thee.

I will send My terror ahead of you, and I will throw into confusion all the people among whom you come, and I will make all your enemies turn their backs to you [in flight].

And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee.

I will not drive them out from before thee in one year; lest the land become desolate, and the beast of the field multiply against thee.

By little and little I will drive them out from before thee, until thou be increased, and inherit the land.

And I will set thy bounds from the Red sea even unto the sea of the Philistines, and from the desert unto the river: for I will deliver the inhabitants of the land into your hand; and thou shalt drive them out before thee.

And to Moses he said, "Go up to Yahweh--you and Aaron, Nadab and Abihu, and seventy from the elders of Israel--and you will worship at a distance.

And he sent young men from the {Israelites}, and they offered burnt offerings, and they sacrificed sacrifices [as] fellowship offerings to Yahweh [using] bulls.

And Moses and Aaron, Nadab and Abihu, and seventy from the elders of Israel went up.

and they saw the God of Israel; and there was under his feet as it were work of transparent sapphire, and as it were the form of heaven for clearness.

Yet He did not stretch out His hand against the nobles of the Israelites; and they saw [the manifestation of the presence of] God, and ate and drank.

and the honour of Jehovah doth tabernacle on mount Sinai, and the cloud covereth it six days, and He calleth unto Moses on the seventh day from the midst of the cloud.

'Speak unto the sons of Israel, and they take for Me a heave-offering; from every man whose heart impelleth him ye do take My heave-offering.

And this is the heave-offering which ye take from them; gold, and silver, and brass,

Make the House and everything in it from the designs which I will give you.

And thou shalt spread pure gold over it, from within and from without thou shalt spread over it; and make to it a wreath of gold round about

The staves shall be in the rings of the ark: they shall not be taken from it.

And make two cherubs of gold; of turned work shalt thou make them, from the two ends of the cover.

Make one cherub on one end and one cherub on the other end; from the atonement lid you are to make the cherubim on the two ends.

And give the cover upon the ark from on high; and to the ark thou shalt give the testimony which I shall give to thee.

And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.

You shall make a rim of a hand width around it; you shall make a gold border for the rim around it.

The rings shall be close against the rim as holders for the poles to carry the table.

You are to make its plates, dishes, jars, and bowls from which libations will be poured, and you are to make them of pure gold.

"And you will make a lampstand of pure gold; the lampstand will be made of hammered work--its base and its branch, its cups, its buds, and its blossoms will be from it.

And six branches [will be] going out from its sides, three branches of the lampstand from its one side and three branches of the lampstand from its second side.

three calyxes made like almonds in the one branch, a knop and a flower, and three calyxes made like almonds in one branch, a knop and a flower; so for the six branches which are coming out from the candlestick.

A calyx shall be under the first pair of branches coming out of it, and a calyx under the second pair of branches coming out of it, and a calyx under the third pair of branches coming out of it, for the six branches coming out of the lampstand.

Their buds and their branches will be from it, all of it one [piece] of pure gold hammered work.

It will be made [from] a talent of pure gold, with all these [pieces of] equipment.

And see that you make them from the design which you saw on the mountain.

And thou shalt make loops of blue upon the edge of the one curtain from the selvedge in the coupling; and likewise shalt thou make in the uttermost edge of another curtain, in the coupling of the second.

Fifty loops in the one curtain, and fifty loops shalt thou make in the lip of the curtain that is in the joining of the second, from the receiving the loops one to the other.

As for the flap that is left over from the tent curtains, the leftover half curtain is to hang down over the back of the tabernacle.