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And they watched my watches so as not to do from the laws of abomination which were done before you, and ye shall not be defiled in them: I am Jehovah your God.

Therefore every one that eateth it shall bear his iniquity, because he hath profaned the hallowed thing of the LORD: and that soul shall be cut off from among his people.

And when you get in the grain from your land, do not let all the grain be cut from the edges of the field, or take up what has been dropped on the earth after the getting in of the grain.

And do not take all the grapes from your vine-garden, or the fruit dropped on the earth; let the poor man, and the man from another country, have these: I am the Lord your God.

Let there be no hate in your heart for your brother; but you may make a protest to your neighbour, so that he may be stopped from doing evil.

"Observe my statutes. "You are not to let your cattle breed with a different species. "You are not to sow your fields with two different kinds of seeds. "You are not to wear clothing made from two different kinds of material.

and the priest shall put propitiatory-covering over him with the guilt-bearing ram before Yahweh, on account of his sin which he hath committed, - so shall he have forgiveness, from his sin which he hath committed.

And if a man from another country is living in your land with you, do not make life hard for him;

As one home born from among yourselves, shall be unto you the sojourner who sojourneth with you, So shalt thou love him as thyself, For, sojourners, became ye, in the land of Egypt, - I - Yahweh, am your God.

righteous balances, righteous weights, a righteous ephah, and a righteous hin ye have; I am Jehovah your God, who hath brought you out from the land of Egypt;

"And to the {Israelites} you shall say, '[If there is] {anyone} from the {Israelites} or from the alien who is dwelling in Israel, who gives {any of} his offspring to Molech, he must surely be put to death; the people of the land must stone him with stones.

And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.

And if the people of the land do any ways hide their eyes from the man, when he giveth of his seed unto Molech, and kill him not:

Then I will set my face against that man, and against his family, and will cut him off, and all that go a whoring after him, to commit whoredom with Molech, from among their people.

If a man marries his sister, whether his father’s daughter or his mother’s daughter, and they have sexual relations, it is a disgrace. They must be cut off publicly from their people. He has had sexual intercourse with his sister; he will bear his punishment.

And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he hath discovered her fountain, and she hath uncovered the fountain of her blood: and both of them shall be cut off from among their people.

and ye walk not in the statutes of the nation which I am sending away from before you, for all these they have done, and I am wearied with them;

But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land that floweth with milk and honey: I am the LORD your God, which have separated you from other people.

Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean.

And, as for the high priest from among his brethren upon whose head is poured the anointing oil, and who is installed, by putting on the garments, His head, shall he not bare, And, his garments, shall he not rend;

nor from the sanctuary doth he go out, nor doth he pollute the sanctuary of his God, for the separation of the anointing oil of his God is on him; I am Jehovah.

A widow, or a divorced woman, or a dishonoured one, a harlot, these shall he not take; but he shall take as wife a virgin from among his peoples.

"Speak to Aaron, saying, 'A man from your offspring throughout their generations, in whom is a physical defect, shall not come near to present your God's food.

Any man from Aaron the priest's offspring in whom is a physical defect shall not come near to present offerings made by fire to Yahweh; a physical defect [is] in him; he shall not come near to present his God's food.

He may eat his God's food, from {the most holy things} and from the holy things.

Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in those things which they hallow unto me: I am the LORD.

Say unto them, Whosoever he be of all your seed among your generations, that goeth unto the holy things, which the children of Israel hallow unto the LORD, having his uncleanness upon him, that soul shall be cut off from my presence: I am the LORD.

What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;

or whoever touches any crawling thing by which he is made unclean, or any person by whom he is made unclean, whatever it may be,

a person who touches such a thing shall be unclean until the evening, and he shall not eat from the votive offerings, except [when] he washes his body with water

and {the sun sets}, and he shall be clean; then afterward he may eat from the votive offerings, because it [is] his food.

And when the priest shall buy a soul, the purchase of his silver, he shall eat of it, and they born in his house; they shall eat from his bread.

If the priest’s daughter is married to a man outside a priest’s family, she is not to eat from the holy contributions.

But a priest's daughter, when she becomes a widow or divorced or there is no offspring for her, and she returns to her father's house as [in] her childhood, she may eat from her father's food, but {no layman may eat it}.

"Speak to Aaron and to his sons and to all the {Israelites}, and say to them, 'Anyone from the house of Israel or from the alien in Israel who presents his offering for any of their vows or for any of their freewill offerings that they present to Yahweh as a burnt offering,

must offer an unblemished male from the cattle, sheep, or goats in order for you to be accepted.

Whoever offers a sacrifice of peace offerings to the Lord to fulfill a special vow to the Lord or as a freewill offering from the herd or from the flock, it must be perfect to be accepted; there shall be no blemish in it.

[The] blind or [the] injured or [the] maimed or [the] seeping or [one with a] skin disorder or [one with a] skin eruption--these you shall not present to Yahweh, nor shall you give from them an offering made by fire on the altar for Yahweh.

You may sacrifice as a freewill offering any animal from the herd or flock that has an elongated or stunted limb, but it is not acceptable as a vow offering.

Neither from a stranger's hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you.

When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for an offering made by fire unto the LORD.

But you are not to slaughter an animal from the herd or flock on the same day as its young.

It must be eaten on that day; you must not leave over [anything] from it until morning; I [am] Yahweh.

the one who brought you out from the land of Egypt to be as God for you; I [am] Yahweh."

Say to the children of Israel, When you have come to the land which I will give you, and have got in the grain from its fields, take some of the first-fruits of the grain to the priest;

And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete:

Till from the morrow of the seventh Sabbath, shall ye number fifty days; and ye brought a new gift to Jehovah.

You shall bring in from your places two loaves of bread as a wave offering, made from two-tenths of an ephah of fine flour; they shall be baked with leaven as first fruits to the Lord.

And when you get in the grain from your land, do not let all the grain at the edges of the field be cut, and do not take up the grain which has been dropped in the field; let that be for the poor, and for the man from another country: I am the Lord your God.

The tenth day of this seventh month is the day for the taking away of sin; let it be a holy day of worship; you are to keep from pleasure, and give to the Lord an offering made by fire.

For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people.

And whatsoever soul it be that doeth any work in that same day, the same soul will I destroy from among his people.

It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath.

apart from the sabbaths of Jehovah, and apart from your gifts, and apart from all your vows, and apart from all your willing-offerings, which ye give to Jehovah.

On the first day, take the fruit of fair trees, branches of palm-trees, and branches of thick trees and trees from the riverside, and be glad before the Lord for seven days.

And let this feast be kept before the Lord for seven days in the year: it is a rule for ever from generation to generation; in the seventh month let it be kept.

so that your generations shall know that I made the {Israelites} live in booths when I brought them from the land of Egypt; I [am] Yahweh your God.'"

“Command the children of Israel to bring to you clear oil from beaten olives for the light [of the golden lampstand], to make a lamp burn continually.

Without the vail of the testimony, in the tabernacle of the congregation, shall Aaron order it from the evening unto the morning before the LORD continually: it shall be a statute for ever in your generations.

Every sabbath he shall set it in order before the LORD continually, being taken from the children of Israel by an everlasting covenant.

and it hath been to Aaron, and to his sons, and they have eaten it in the holy place, for it is most holy to him, from the fire-offerings of Jehovah -- a statute age-during.'

Then the Israeli woman's son blasphemed the Name and cursed, so they brought him to Moses. His mother's name was Shelomith, the daughter of Dibri, from the tribe of Dan.

So they placed him in custody until they were able to make a clear legal decision for themselves based on words from the mouth of the Lord.

That which springeth up from the scattered seed of thy harvest thou shalt not reap, and the grapes of thine undressed vines thou shalt not gather: a year of rest shall it be for the land.

And you shall consecrate the fiftieth year and proclaim freedom [for the slaves] throughout the land to all its inhabitants. It shall be a Jubilee (year of remission) for you, and each of you shall return to his own [ancestral] property [that was sold to another because of poverty], and each of you shall return to his family [from whom he was separated by bondage].

That fiftieth year shall be a jubilee to you. In it you shall not sow, neither reap that which grows of itself, nor gather from the undressed vines.

Because it is a Jubilee, it shall be holy to you. You must eat its produce from the field.

'And when thou sellest anything to thy fellow, or buyest from the hand of thy fellow, ye do not oppress one another;

by the number of years after the jubilee thou dost buy from thy fellow; by the number of the years of increase he doth sell to thee;

According to the multitude of years thou shalt increase his purchase, and according to the fewness of years thou shalt diminish his purchase: for from the numbering of the produce, he sold to thee.

And if you say, Where will our food come from in the seventh year, when we may not put in seed, or get in the increase

And you will sow [in] the eighth year, and you shall eat from the old yield; until the ninth year, until the coming of its yield, you shall eat [the] old [yield].

Then let him take into account the years from the time when he gave it up, and make up the loss for the rest of the years to him who took it, and so get back his property.

And when a man selleth a dwelling-house in a walled city, then hath his right of redemption been until the completion of a year from its selling; days -- is his right of redemption;

And if he does not get it back by the end of the year, then the house in the town will become the property of him who gave the money for it, and of his children for ever; it will not go from him in the year of Jubilee.

And if any one redeem from one of the Levites, then the house that was sold, in the city of his possession, shall go out in the jubilee; for the houses of the cities of the Levites are their possession among the children of Israel.

‘Now if your fellow countryman becomes poor and his hand falters with you [that is, he has trouble repaying you for something], then you are to help and sustain him, [with courtesy and consideration] like [you would] a stranger or a temporary resident [without property], so that he may live among you.

thou takest no usury from him, or increase; and thou hast been afraid of thy God; and thy brother hath lived with thee;

I [am] Yahweh your God, who brought you out from the land of Egypt to give {you} the land of Canaan, to be as God for you.

And then shall he depart from thee, both he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return.

For they are My servants, whom I have brought out from the land of Egypt: they are not sold with the sale of a servant;

As for your male and female slaves whom you may have—you may acquire male and female slaves from the pagan nations that are around you.

And you may buy also from the children of the temporary residents who are dwelling with you as aliens and from their clan who are with you, who have children in your land; indeed, they may be as property for you.

And if one from another nation living among you gets wealth, and your countryman, at his side, becomes poor and gives himself for money to the man from another nation or to one of his family;

After the selling, redemption shall be to him; one from his brethren shall redeem him:

or his uncle or his uncle's son may redeem him, or {one of} {his close relatives} from his clan may redeem him; or [if] {he prospers}, he may redeem himself.

And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubile: and the price of his sale shall be according unto the number of years, according to the time of an hired servant shall it be with him.

If yet many years, according to them he giveth back his redemption money, from the money of his purchase.

Indeed, the {Israelites} [are] servants for me; they [are] my servants whom I brought out from the land of Egypt. I [am] Yahweh your God.'"

And I will give peace in the land, and you shall lie down, and there shall not be {anybody who makes you afraid}, and I will remove harmful animals from the land, and {no sword shall pass through your land}.

And five from you chased a hundred, and a hundred from you chased ten thousand: and your enemies fell before you to the sword.

And ye shall eat old store well seasoned, - And the old from before the new, shall ye put forth.

I will make My dwelling among you, and My soul will not reject nor separate itself from you.

I am Jehovah your God, who have brought you out of the land of the Egyptians, from being their servants; and I break the bars of your yoke, and cause you to go erect.

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