And they shall not marry a widow or a divorced woman; but they shall marry virgins of the descendants of the house of Israel, or a widow who was previously married to a priest.

After he is cleansed [from the defilement of a corpse], seven days more shall elapse for him [before returning to the temple].

The first of all the first fruits of every kind, and every contribution and offering of every kind, from all your contributions and offerings, shall belong to the priests. You shall also give to the priest the first of your coarse meal and bread dough, so that a blessing may rest on your house.

Any dead body or mangled carcass from the birds or from the animals, the priests shall not eat."

And when you allocate the land as an inheritance, you shall provide a contribution for Yahweh [as] a holy portion from the land, [its] length [being] twenty-five thousand [cubits] and [its] width ten thousand [cubits]; it [is] holy in all its territory, all around.

And [there] shall be from this [area] five hundred [cubits] by five hundred [cubits], squared all around, for the sanctuary; and fifty cubits [of] open space [shall be] for it all around [it].

And from this measured area you shall measure a length of twenty-five thousand [cubits] and a width of ten thousand [cubits], and in it will be the sanctuary, {the most holy place}.

It [is] a holy portion from the land; it will be for the priests, the servants of the sanctuary {who approach} to serve Yahweh, and it will be for them a place for houses and a holy place for the sanctuary.

And a portion shall be for the prince on the one side and on the other side of the oblation of the holy portion, and of the possession of the city, before the oblation of the holy portion, and before the possession of the city, from the west side westward, and from the east side eastward: and the length shall be over against one of the portions, from the west border unto the east border.

Thus saith the Lord GOD; Let it suffice you, O princes of Israel: remove violence and spoil, and execute judgment and justice, take away your exactions from my people, saith the Lord GOD.

The ephah and the bath shall be one measure, for the bath to lift up the tenth of the homer, and the ephah the tenth of the homer: to the homer shall it be from its measure.

This is the oblation that ye shall offer: the sixth part of an ephah from a homer of wheat; and ye shall give the sixth part of an ephah from a homer of barley;

And the quota of the olive oil, the bath [of] the olive oil, [is] the tenth part of a bath from a kor, [which] [is] ten baths, [or] a homer--for ten baths [are equal to] a homer.

and one lamb of the flock, out of two hundred, from the well-watered pastures of Israel; -for a meal-offering, and for a burnt-offering, and for peace-offerings, to make atonement for them, saith the Lord Jehovah.

It shall be the prince’s responsibility to provide the burnt offerings, the grain offerings, and the drink offerings at the feasts, on the New Moons and on the Sabbaths, at all the appointed feasts of the house of Israel. He shall prepare and provide the sin offering, the grain offering, the burnt offering and the peace offerings, to make atonement for the house of Israel.”

Thus saith My Lord. Yahweh, In the first month on the first day of the month, shalt thou take a young bullock without defect, - and shalt cleanse the sanctuary from sin;

And the priest shall take from the blood of the sin offering, and he shall put [it] on the doorframe of the temple and on the four corners of the ledge of the altar and on the doorframe of the gate of the inner courtyard.

And this you are to do on the seventh day of the month for everyone who is in error and for the feeble-minded: you are to make the house free from sin.

And the prince shall enter by the way of the porch of that gate from without, and shall stand by the post of the gate, and the priests shall offer his burnt-offering and his peace-offerings, and he shall worship at the threshold of the gate, and shall go forth: but the gate shall not be shut until the evening.

“At the feasts and the appointed festivals the grain offering shall be an ephah with a bull and an ephah with a ram, and with the lambs as much as one is able to give, and a hin of oil with an ephah.

Thus says the Lord Yahweh: "If the prince gives a gift to any [one] from [among] his sons, it [is] his inheritance [and] it will belong to his sons; it is their possession as an inheritance.

But if he gives a gift from his inheritance to one of his servants, then it shall be his until the year of liberty [the Year of Jubilee]; after that it shall be returned to the prince. His inheritance shall be only his sons’ [permanently]; it shall belong to them.

Moreover the prince shall not take of the people's inheritance by oppression, to thrust them out of their possession; but he shall give his sons inheritance out of his own possession: that my people be not scattered every man from his possession.

And a wall round about in them, round about to them four, and boiling places made from under the walls round about

Afterward he brought me again unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward: for the forefront of the house stood toward the east, and the waters came down from under from the right side of the house, at the south side of the altar.

And he causeth me to go out the way of the gate northward, and causeth me to turn round the way without, unto the gate that is without, the way that is looking eastward, and lo, water is coming forth from the right side.

When I returned, then behold, on the edge of the torrent were very many trees, from here and from there.

He told me, "This river flows toward the eastern territories all the way down into the Arabah, and from there its water flows toward the Dead Sea, where the sea water turns fresh.

And it shall come to pass, that the fishers shall stand upon it from Engedi even unto Eneglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.

And by the stream there cometh up on its edge, on this side and on that side, every kind of fruit-tree whose leaf fadeth not, and not consumed is its fruit, according to its months it yieldeth first-fruits, because its waters from the sanctuary are coming forth; and its fruits hath been for food, and its leaf for medicine.

And this shall be the border of the land toward the north side, from the great sea, the way of Hethlon, as men go to Zedad;

namely Hamath, Berothai, Sibraim; from the borders of Damascus and Hamath unto Hazerhatticon, and that lieth upon the coasts of Hauran.

And the border from the sea shall be Hazarenan, the border of Damascus, and the north northward, and the border of Hamath. And this is the north side.

And the east side ye shall measure from Hauran, and from Damascus, and from Gilead, and from the land of Israel by Jordan, from the border unto the east sea. And this is the east side.

And the south side southward, from Tamar even to the waters of strife in Kadesh, the river to the great sea. And this is the south side southward.

The west side also shall be the great sea from the border, till a man come over against Hamath. This is the west side.

And you are to make a distribution of it, by the decision of the Lord, for a heritage to you and to the men from other lands who are living among you and who have children in your land: they will be the same to you as if they were Israelites by birth, they will have their heritage with you among the tribes of Israel.

In whatever tribe the man from a strange land is living, there you are to give him his heritage, says the Lord.

Now these are the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to Hamath, Hazarenan, the border of Damascus northward, to the coast of Hamath; for these are his sides east and west; a portion for Dan.

And by the border of Dan, from the east side unto the west side, a portion for Asher.

And by the border of Asher, from the east side even unto the west side, a portion for Naphtali.

And by the border of Naphtali, from the east side unto the west side, a portion for Manasseh.

And by the border of Manasseh, from the east side unto the west side, a portion for Ephraim.

And by the border of Ephraim, from the east side even unto the west side, a portion for Reuben.

And by the border of Reuben, from the east side unto the west side, a portion for Judah.

And by the border of Judah, from the east side unto the west side, shall be the offering which ye shall offer of five and twenty thousand reeds in breadth, and in length as one of the other parts, from the east side unto the west side: and the sanctuary shall be in the midst of it.

To the priests, the [ones] being consecrated from the descendants of Zadok, who took care of my service [and] who {did not go astray} {when the Israelites went astray}, {just as} the Levites went astray.

And it shall be unto them an oblation from the oblation of the land, a thing most holy, by the border of the Levites.

And they shall not sell [any part] from it, and shall not exchange, and shall not transfer the best of the land, for [it is] holy to Yahweh.

And the other five thousand, measured from side to side, in front of the twenty-five thousand, is to be for common use, for the town, for living in and for a free space: and the town will be in the middle of it.

And these its measures: the side north, five hundred and four thousand, and the south side five hundred and four thousand, and from the side east five hundred and four thousand, and the side of the sea, five hundred and four thousand.

The remainder of the length alongside the holy allotment shall be 10,000 cubits to the east and 10,000 to the west; and it shall be beside the holy allotment. The produce from it shall be food for the workers of the city.

The workers of the city, from all the tribes of Israel shall cultivate it.

The entire Terumah is to be 25,000 units by 25,000 units you are to reserve it as a holy Terumah in the form of a square within the city limits."

“The remainder, on both sides of the holy allotment and of the property possessed by the city, shall belong to the prince. In front of the 25,000 cubits of the allotment toward the east border and westward in front of the 25,000 toward the west border, alongside the [tribal] portions, it shall be for the prince. The holy allotment with the sanctuary of the temple shall be in the midst of it.

Moreover from the possession of the Levites, and from the possession of the city, being in the midst of that which is the prince's, between the border of Judah and the border of Benjamin, shall be for the prince.

As for the rest of the tribes, from the east side unto the west side, Benjamin shall have a portion.

And by the border of Benjamin, from the east side unto the west side, Simeon shall have a portion.

And by the border of Simeon, from the east side unto the west side, Issachar a portion.

And by the border of Issachar, from the east side unto the west side, Zebulun a portion.

And by the border of Zebulun, from the east side unto the west side, Gad a portion.

And by the border of Gad, at the south side southward, the border shall be even from Tamar unto the waters of strife in Kadesh, and to the river toward the great sea.

And these [shall be] the exits of the city: From {the north side}, four thousand and five hundred [cubits] [by] measurement.

It was round about eighteen thousand measures: and the name of the city from that day shall be, The LORD is there.

The Lord handed Jehoiakim king of Judah over to him, along with some of the vessels from the house of God. Nebuchadnezzar carried them to the land of Babylon, to the house of his god, and put the vessels in the treasury of his god.

And the king {ordered} Ashpenaz, the commander of his court officials, to bring {some of the Israelites} from {the royal family} and from the lords,

And the king assigned to them {his daily portion} from the fine food of the king, and from {the wine that he drank}, and [instructed that] {they were to be educated for three years}. And at the end [of] their [training], {they were to be stationed} {before} the king.

Now there was among them {from the Judeans}, Daniel, Hananiah, Mishael and Azariah.

Now {Daniel resolved} that he would not defile himself with the fine food of the king, and with {the wine that he drank}, and [so] he requested from the commander of the court officials [permission so] that he would not defile himself.

God had granted Daniel favor and compassion from the chief official,

And the captain of the unsexed servants said to Daniel, I am in fear of my lord the king, who has given orders about your food and your drink; what if he sees you looking less happy than the other young men of your generation? then you would have put my head in danger from the king.

Prove now thy servants, ten days; and they shall give to us from seed herbs, and we will eat, and water, and we will drink.

Then take a look at our faces and the faces of the young men who have food from the king's table; and, having seen them, do to your servants as it seems right to you.

And at the end of ten days their faces seemed fairer and they were fatter in flesh than all the young men who had their food from the king's table.

So the warden removed the delicacies and the wine from their diet and gave them a diet of vegetables instead.

And from the end of the days when the king said to bring them in, and the chief of the eunuchs will bring them in before Nebuchadnezzar.

So then the king, spake with them, and there was not found, from among them all, one like unto Daniel, Hananiah, Mishael, and Azariah, - therefore stood they before the king;

And in every matter of wisdom [and] understanding [about] which the king inquired from them, he found them ten times better [than] all [of] the magicians [and] conjurers that {were in his entire kingdom}.

And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him.

The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.

and if the dream and its interpretation ye do shew, gifts, and fee, and great glory ye receive from before me, therefore the dream and its interpretation shew ye me.'

The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me.

The Chaldeans answered the king directly, "There's not a single man on earth who can do what the king has commanded. No king, lord, or ruler has ever asked such a thing from any diviner, enchanter, or Chaldean.

He answered and said to Arioch the king's captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel.

And Daniel went in and requested from the king that he would give him time, and {he would tell the king} the explanation.

and to seek mercies from before the God of the heavens concerning this secret, that they destroy not Daniel and his companions with the rest of the wise men of Babylon.

Daniel hath answered and said, 'Let the name of God be blessed from age even unto age, for wisdom and might -- for they are His.

Thee, O God of my fathers, I am thanking and praising, for wisdom and might Thou hast given to me; and now, Thou hast caused me to know that which we have sought from Thee, for the king's matter Thou hast caused us to know.'

Then Arioch quickly took Daniel in before the king, and said to him, Here is a man from among the prisoners of Judah, who will make clear to the king the sense of the dream.

Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible.

then broken small together have been the iron, the clay, the brass, the silver, and the gold, and they have been as chaff from the summer threshing-floor, and carried them away hath the wind, and no place hath been found for them: and the stone that smote the image hath become a great mountain, and hath filled all the land.

And that thou sawest the feet and toes, part of burnt clay of the potter, and part of iron, the kingdom shall be divided; and from the firmness of iron to be in it, for which cause that thou sawest iron mingled with earthen-ware.

And the toes of the feet, part of iron, and part of burnt clay, from the end of the kingdom shall be strong, and part shall be cut asunder.

{Inasmuch as} you saw that a stone from the mountain was chiseled out [but] not by hands, and [that] it crushed the iron, the bronze, the clay, the silver and the gold, [thereby] the great God made known to the king what will be {in the future}, and the dream is certain and its explanation trustworthy."

And Daniel hath sought from the king, and he hath appointed over the work of the province of Babylon, Shadrach, Meshach, and Abed-Nego, and Daniel is in the gate of the king.

Now if you are ready so that {when} you hear the sound of the horn, the flute, the lyre, [the] trigon, [the] harp and [the] drum and all kinds of music, you fall down and you worship the statue that I have made, [that will be good]. But if you do not worship it, {immediately} you will be thrown into the midst of the furnace of blazing fire, and {who is the god} who will rescue you from my hands?"

If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.

Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.

Because the king’s command was urgent and the furnace was extremely hot, the flame of the fire killed the men who carried up Shadrach, Meshach, and Abed-nego.

He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.