So then all the assembly, put him forth, outside the camp, and stoned him with stones, and he died, - As Yahweh commanded Moses.

Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:

They came together against Moses and against Aaron, and said to them, You take overmuch on yourselves, seeing that all the people are holy, every one of them, and the Lord is among them; why then have you put yourselves in authority over the people of the Lord?

And put fire therein, and put incense in them before the LORD to morrow: and it shall be that the man whom the LORD doth choose, he shall be holy: ye take too much upon you, ye sons of Levi.

is it little that thou hast brought us up out of a land flowing with milk and honey to put us to death in a wilderness that thou also certainly makest thyself prince over us?

Moreover thou hast not brought us into a land that floweth with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up.

And take every man his censer, and put incense in them, and bring ye before the LORD every man his censer, two hundred and fifty censers; thou also, and Aaron, each of you his censer.

And they took every man his censer, and put fire in them, and laid incense thereon, and stood in the door of the tabernacle of the congregation with Moses and Aaron.

And all the company of the sons of Israel murmur, on the morrow, against Moses and against Aaron, saying, 'Ye -- ye have put to death the people of Jehovah.'

And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun.

And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the plague was begun among the people: and he put on incense, and made an atonement for the people.

You must then put them in the tent of assembly {before} the testimony where I meet with you.

And the rod of that man who is marked out by me for myself will have buds on it; so I will put a stop to the outcries which the children of Israel make to me against you.

And Moses put the staffs before Yahweh in the tent of testimony.

And it came to pass on the morrow, that Moses went into the tent of the testimony; and, behold, the rod of Aaron for the house of Levi was budded, and put forth buds, and produced blossoms, and bare ripe almonds.

And Jehovah said unto Moses, Put back the rod of Aaron before the testimony, to be kept for a token against the children of rebellion; that thou mayest make an end of their murmurings against me, that they die not.

Therefore thou and thy sons with thee shall keep your priest's office for every thing of the altar, and within the vail; and ye shall serve: I have given your priest's office unto you as a service of gift: and the stranger that cometh nigh shall be put to death.

Then the Lord spoke to Aaron, “Look, I have put you in charge of the contributions brought to Me. As for all the holy offerings of the Israelites, I have given them to you and your sons as a portion and a permanent statute.

And this lifted offering is to be put to your credit as if it was grain from the grain-floor and wine from the vines.

Say to them, then, When the best of it is lifted up on high, it is to be put to the account of the Levites as the increase of the grain-floor and of the place where the grapes are crushed.

This is the rule of the law which the Lord has made, saying, Give orders to the children of Israel to give you a red cow without any mark on her, and on which the yoke has never been put:

Give her to Eleazar the priest and let him take her outside the tent-circle and have her put to death before him.

Then let the priest take cedar-wood and hyssop and red thread, and put them into the fire where the cow is burning.

Now a man who is [ceremonially] clean shall collect the ashes of the heifer and deposit them outside the camp in a clean place, and the congregation of the Israelites shall keep it for water to remove impurity; it is [to be used for] purification from sin.

Anyone touching the body of a dead man without making himself clean in this way, makes the House of the Lord unclean; and that man will be cut off from Israel: because the water was not put on him, he will be unclean; his unclean condition is unchanged.

And anyone touching one who has been put to death with the sword in the open country, or the body of one who has come to his end by a natural death, or a man's bone, or the resting-place of a dead body, will be unclean for seven days.

And for an unclean person they shall take of the ashes of the burnt heifer of purification for sin, and running water shall be put thereto in a vessel:

And a clean person is to take hyssop and put it in the water, shaking it over the tent, and all the vessels, and the people who were there, and over him by whom the bone, or the body of one who has been put to death with the sword, or the body of one who has come to his end by a natural death, or the resting-place was touched.

But the man who, being unclean, does not make himself clean in this way, will be cut off from the meeting of the people, because he has made the holy place of the Lord unclean: the water has not been put on him, he is unclean.

This is to be a law for them for ever: he who puts the water on the unclean person is to have his clothing washed; and anyone touching the water will be unclean till evening.

In the first month all the children of Israel came into the waste land of Zin, and put up their tents in Kadesh; there death came to Miriam, and they put her body to rest in the earth.

Aaron will be put to rest with his people; he will not go into the land which I have given to the children of Israel, because you went against my word at the waters of Meribah.

And strip Aaron of his garments, and put them upon Eleazar his son: and Aaron shall be gathered unto his people, and shall die there.

And Moses stripped Aaron of his garments, and put them upon Eleazar his son; and Aaron died there in the top of the mount: and Moses and Eleazar came down from the mount.

And the Lord, in answer to the voice of Israel, gave the Canaanites up to them; and they put them and their towns completely to destruction: and that place was named Hormah.

And the Lord said to Moses, Make an image of a snake and put it on a rod, and anyone who has been wounded by the snakes, looking on it will be made well.

And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived.

Then the children of Israel went on and put up their tents in Oboth.

And journeying on again from Oboth, they put up their tents in Iye-abarim, in the waste land before Moab looking east.

And moving on from there, they put up their tents in the valley of Zered.

From there they went on and put up their tents on the other side of the Arnon, which is on the waste land at the edge of the land of the Amorites; for the Arnon is the line of division between Moab and the Amorites:

Woe be to thee, Moab! O people of Chemosh, ye are forlorn! His sons are put to flight and his daughters brought captive unto Sihon, king of the Amorites!

So Israel put up their tents in the land of the Amorites.

Then the children of Israel, journeying on, put up their tents in the lowlands of Moab, on the other side of Jordan at Jericho.

So he sent men to Balaam, son of Beor, at Pethor by the River in the land of the children of his people, saying to him, See, a people has come out of Egypt, covering all the face of the earth, and they have put up their tents opposite to me:

Please come and put a curse on these people for me because they are more powerful than I am. I may be able to defeat them and drive them out of the land, for I know that those you bless are blessed and those you curse are cursed.”

‘Look, a people has come out of Egypt, and they cover the surface of the land. Now come and put a curse on them for me. I may be able to fight against them and drive them away.’”

And God said to Balaam, You are not to go with them, or put a curse on this people, for they have my blessing.

for I will greatly honor you and do whatever you ask me. So please come and put a curse on these people for me!’”

And Balaam said to the ass, You have made me seem foolish: if only I had a sword in my hand I would put you to death.

And the ass saw me, turning to one side from me three times: if she had not gone to one side, I would certainly have put you to death and kept her safe.

And Balaam said to Balak, Lo, I am come to thee; but shall I now be able at all to say anything? the word that God puts in my mouth, that shall I speak.

And the LORD put a word in Balaam's mouth, and said, Return unto Balak, and thus thou shalt speak.

Balaam proclaimed his poem:

Balak brought me from Aram;
the king of Moab, from the eastern mountains:
“Come, put a curse on Jacob for me;
come, denounce Israel!”

How may I put curses on him who is not cursed by God? how may I be angry with him with whom the Lord is not angry?

And he answered and said, Must I not take heed to speak that which the LORD hath put in my mouth?

Then Balak said to him, “Please come with me to another place where you can see them. You will only see the outskirts of their camp; you won’t see all of them. From there, put a curse on them for me.”

And the LORD met Balaam, and put a word in his mouth, and said, Go again unto Balak, and say thus.

See, Israel comes up like a she-lion, lifting himself up like a lion: he will take no rest till he has made a meal of those he has overcome, drinking the blood of those he has put to death.

Then Balak said to Balaam, If you will not put a curse on them, at all events do not give them a blessing.

Again Balak said to Balaam, “Please come. I will take you to another place. Maybe it will be agreeable to God that you can put a curse on them for me there.”

Then Balak became furious with Balaam, struck his hands together, and said to him, “I summoned you to put a curse on my enemies, but instead, you have blessed them these three times.

Edom will be his heritage, and he will put an end to the last of the people of Seir.

And he looked on the Kenites, and took up his oracle, and said, Strong is your dwelling place, and you put your nest in a rock.

And he took up his parable and said, Alas, who shall live when God puts out!

So Moses said to the judges of Israel, Let everyone put to death those of his men who have had relations with the women of Moab in honour of the Baal of Peor.

so shall it prove to be unto him and unto his seed after him, the covenant of our age-abiding priesthood, because he was jealous for his God, and did put a propitiatory-covering over the sons of Israel.

Now the man of Israel who was put to death with the woman of Midian was Zimri, the son of Salu, a chief of one of the families of the Simeonites.

And the woman of Midian who was put to death was Cozbi, the daughter of Zur; he was the head of a family in Midian.

For they are a danger to you with their false ways, causing sin to come on you in the question of Peor, and because of Cozbi, their sister, the daughter of the chief of Midian, who was put to death at the time of the disease which came on you because of Peor.

So Moses put their cause before the Lord.

And when you have seen it, you will be put to rest with your people, as your brother Aaron was:

Let the Lord, the God of the spirits of all flesh, put a man at the head of this people,

And the Lord said to Moses, Take Joshua, the son of Nun, a man in whom is the spirit, and put your hand on him;

And thou shalt put some of thine honour upon him, that all the congregation of the children of Israel may be obedient.

So Moses did as the Lord said: he took Joshua and put him before Eleazar the priest and the meeting of the people:

And he put his hands on him and gave him his orders, as the Lord had said by Moses.

also one he-goat for bearing sin, to put a propitiatory-covering over you:

When a man makes a vow to the Lord or swears an oath to put himself under an obligation, he must not break his word; he must do whatever he has promised.

“When a woman in her father’s house during her youth makes a vow to the Lord or puts herself under an obligation,

and her father hears about her vow or the obligation she put herself under, and he says nothing to her, all her vows and every obligation she put herself under are binding.

But if her father prohibits her on the day he hears about it, none of her vows and none of the obligations she put herself under are binding. The Lord will absolve her because her father has prohibited her.

But, if she, belonged to a husband, when her vows were taken upon her, - or a rash utterance fell from her lips, wherewith she put a bond upon her soul;

and her husband hears about it and says nothing to her when he finds out, her vows are binding, and the obligations she put herself under are binding.

But if, on the day her husband heard, he forbade her, then shall he have made of none effect her vow that is upon her, or the rash utterance of her lips, wherewith she put a head upon her soul, - and, Yahweh, I will pardon her.

“Every vow a widow or divorced woman puts herself under is binding on her.

“If a woman in her husband’s house has made a vow or put herself under an obligation with an oath,

and her husband hears about it, says nothing to her, and does not prohibit her, all her vows are binding, and every obligation she put herself under is binding.

And Moses speaketh unto the people, saying, 'Be ye armed some of you for the host, and they are against Midian, to put the vengeance of Jehovah on Midian;

And they made war on Midian, as the Lord gave orders to Moses; and they put to death every male.

They put the kings of Midian to death with the rest, Evi and Reken and Zur and Hur and Reba, the five kings of Midian: and Balaam, the son of Beor, they put to death with the sword.

So now put every male child to death, and every woman who has had sex relations with a man.

You yourselves will have to keep outside the tent-circle for seven days, anyone of you who has put any person to death or come near a dead body; and on the third day and on the seventh day make yourselves and your prisoners clean.

everything that can withstand fire—you are to pass through fire, and it will be clean. It must still be purified with the purification water. Anything that cannot withstand fire, pass through the water.

Therefore have we brought near an offering unto Yahweh, what, each man, hath found - articles of gold, ankle chains and bracelets, rings earrings and buckles, - to put a propitiatory-covering over our souls before Yahweh.

And the children of Machir the son of Manasseh went to Gilead and took it, and put out the Amorites that were therein.

And the stages of their journey on their way out were put down in writing by Moses at the order of the Lord: these are the stages of their journey and the way they went.

So the children of Israel went from Rameses and put up their tents in Succoth.

And they went on from Succoth and put up their tents in Etham on the edge of the waste land.

And from Etham, turning back to Pi-hahiroth which is before Baal-zephon, they put up their tents before Migdol.