So God said, “Let the earth sprout [tender] vegetation, plants yielding seed, and fruit trees bearing fruit according to (limited to, consistent with) their kind, whose seed is in them upon the earth”; and it was so.

And the Lord God planted a garden (oasis) in the east, in Eden (delight, land of happiness); and He put the man whom He had formed (created) there.

So the Lord God took the man [He had made] and settled him in the Garden of Eden to cultivate and keep it.

“And I will put enmity (open hostility)
Between you and the woman,
And between your seed (offspring) and her Seed;
He shall [fatally] bruise your head,
And you shall [only] bruise His heel.”

And the Lord God said, “Behold, the man has become like one of Us (Father, Son, Holy Spirit), knowing [how to distinguish between] good and evil; and now, he might stretch out his hand, and take from the tree of life as well, and eat [its fruit], and live [in this fallen, sinful condition] forever”—

You shall make a window [for light and ventilation] for the ark, and finish it to at least a cubit (eighteen inches) from the top—and set the [entry] door of the ark in its side; and you shall make it with lower, second and third decks.

But the dove found no place on which to rest the sole of her foot, and she returned to him to the ark, for the waters were [still] on the face of the entire earth. So he reached out his hand and took the dove, and brought her into the ark.

the sons of Ham: Cush, Mizraim [from whom descended the Egyptians], Put, and Canaan;

Abraham said to his servant [Eliezer of Damascus], the oldest of his household, who had charge over all that Abraham owned, “Please, put your hand under my thigh [as is customary for affirming a solemn oath],

So the servant put his hand under the thigh of Abraham his master, and swore to him concerning this matter.

Then I asked her, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore to him’; and I put the ring in her nose, and the bracelets on her arms.

Then Abimelech commanded all his people, “Whoever touches this man [Isaac] or his wife [Rebekah] shall without exception be put to death.”

Then Rebekah took her elder son Esau’s best clothes, which were with her in her house, and put them on Jacob her younger son.

And she put the skins of the young goats on his hands and on the smooth part of his neck.

And he came to a certain place and stayed overnight there because the sun had set. Taking one of the stones of the place, he put it under his head and lay down there [to sleep].

So Jacob got up early in the morning, and took the stone he had put under his head and he set it up as a pillar [that is, a monument to the vision in his dream], and he poured [olive] oil on the top of it [to consecrate it].

So on that same day Laban [secretly] removed the male goats that were streaked and spotted and all the female goats that were speckled and spotted, every one with white on it, and all the dark ones among the sheep, and put them in the care of his sons.

Jacob separated the lambs, and [as he had done with the peeled branches] he made the flocks face toward the streaked and all the dark or black in the [new] flock of Laban; and he put his own herds apart by themselves and did not put them [where they could breed] with Laban’s flock.

Now Rachel had taken the household idols and put them in the camel’s saddlebag and sat on them. Laban searched through all her tent, but did not find them.

Although you have searched through all my possessions, what have you found of your household goods? Put it here before my relatives and your relatives, so that they may decide [who has done right] between the two of us.

He put them into the care of his servants, every herd by itself, and said to his servants, “Go on ahead of me, and put an interval [of space] between the individual herds.”

When the Man saw that He had not prevailed against Jacob, He touched his hip joint; and Jacob’s hip was dislocated as he wrestled with Him.

He put the maids and their children in front, Leah and her children after them, and Rachel and Joseph last of all.

Then Jacob said to his household and to all who were with him, “Get rid of the [idols and images of] foreign gods that are among you, and ceremonially purify yourselves and change [into fresh] clothes;

So Jacob tore his clothes [in grief], put on sackcloth and mourned many days for his son.

So she removed her widow’s clothes and covered herself with a veil, and wrapped herself up [in disguise], and sat in the gateway of Enaim, which is on the road to Timnah; for she saw that Shelah had grown up, and she had not been given to him as a wife [as Judah had promised].

Then she got up and left, and removed her veil and put on her widow’s clothing.

And when she was in labor, one [baby] put out his hand, and the midwife took his hand and tied a scarlet thread on it, saying, “This one was born first.”

So Joseph pleased Potiphar and found favor in his sight and he served him as his personal servant. He made Joseph overseer over his house, and he put all that he owned in Joseph’s charge.

But he refused and said to his master’s wife, “Look, with me in the house, my master does not concern himself with anything; he has put everything that he owns in my charge.

So Joseph’s master took him and put him in the prison, a place where the king’s prisoners were confined; so he was there in the prison.

He put them in confinement in the house of the captain of the guard, in the same prison where Joseph was confined.

The captain of the guard put Joseph in charge of them, and he served them; and they continued to be in custody for some time.

within three more days Pharaoh will lift up your head (present you in public) and restore you to your position; and you will [again] put Pharaoh’s cup into his hand just as [you did] when you were his cupbearer.

For in fact I was taken (stolen) from the land of the Hebrews by [unlawful] force, and even here I have done nothing for which they should put me in the dungeon.”

[Two years ago] Pharaoh was angry with his servants, and he put me in confinement in the house of the captain of the guard, both me and the chief baker.

That food shall be put [in storage] as a reserve for the land against the seven years of famine and hunger which will occur in the land of Egypt, so that the land (people) will not be ravaged during the famine.”

Then Pharaoh took off his signet ring from his hand and put it on Joseph’s hand, and dressed him in [official] vestments of fine linen and put a gold chain around his neck.

Then Joseph put them all in prison for three days.

I will be security (a guarantee) for him; you may hold me [personally] responsible for him. If I do not bring him [back] to you and place him [safely] before you, then let me bear the blame before you forever.

Take double the [amount of] money with you, and take back the money that was returned in the opening of your sacks; perhaps it was an oversight.

We have also brought down with us additional money to buy food; we do not know who put our money [back] in our sacks [last time].”

And he commanded the steward of his house, saying, “Fill the men’s sacks with food, as much as they can carry, and put every man’s [grain] money in the mouth of the sack.

Put my [personal] cup, the silver cup, in the mouth of the sack of the youngest, with his grain money.” And the steward did as Joseph had told him.

Hurry and go up to my father, and tell him, ‘Your son Joseph says this to you: “God has made me lord of all Egypt; come down to me, do not delay.

I will go down with you to Egypt, and I will also surely bring you (your people) up again; and Joseph will put his hand on your eyes [to close them at the time of your death].”

The land of Egypt is before you; settle your father and your brothers in the best of the land. Let them live in the land of Goshen; and if you know of any men of ability among them, put them in charge of my livestock.”

And when the time drew near for Israel to die, he called his son Joseph and said to him, “If now I have found favor in your sight, please put your hand under my thigh and [promise to] deal loyally and faithfully with me. Please do not bury me in Egypt,

Joseph said to his father, “Not so, my father, for this is the firstborn; place your right hand on Manasseh’s head.”

So Joseph died, being a hundred and ten years old; and they embalmed him and he was put in a coffin in Egypt.

When she could no longer hide him, she got him a basket (chest) made of papyrus reeds and covered it with tar and pitch [making it waterproof]. Then she put the child in it and set it among the reeds by the bank of the Nile.

Then God said, “Do not come near; take your sandals off your feet [out of respect], because the place on which you are standing is holy ground.”

But every woman shall [insistently] ask her neighbor and any woman who lives in her house, for articles of silver and articles of gold, and clothing; and you shall put them on your sons and daughters. In this way you are to plunder the Egyptians [leaving bondage with great possessions that are rightfully yours].”

But the Lord said to Moses, “Reach out your hand and grasp it by the tail.” So he reached out his hand and caught it, and it became a staff in his hand—

The Lord also said to him, “Put your hand into your robe [where it covers your chest].” So he put his hand into his robe, and when he took it out, his hand was leprous, as white as snow.

Then God said, “Put your hand into your robe again.” So he put his hand back into his robe, and when he took it out, it was restored [and was] like the rest of his body.

You must speak to him and put the words in his mouth; I, even I, will be with your mouth and with his mouth, and I will teach you what you are to do.

The Lord said to Moses, “When you return to Egypt, see that you perform before Pharaoh all the wonders (miracles) which I have put in your hand, but I will harden his heart and make him stubborn so that he will not let the people go.

And the foremen said to them, “May the Lord look upon you and judge you, because you have made us odious (something hated) in the sight of Pharaoh and his servants, and you have put a sword in their hand to kill us.”

I will put a division (distinction) between My people and your people. By tomorrow this sign shall be in evidence.”’”

For by now I could have put out My hand and struck you and your people with a pestilence, and you would then have been cut off (obliterated) from the earth.

Moreover, they shall take some of the blood and put it on the two doorposts and on the lintel [above the door] of the houses in which they eat it.

[In the celebration of the Passover in future years,] seven days you shall eat unleavened bread, but on the first day you shall remove the leaven from your houses [because it represents the spread of sin]; for whoever eats leavened bread on the first day through the seventh day, that person shall be cut off and excluded from [the atonement made for] Israel.

saying, “If you will diligently listen and pay attention to the voice of the Lord your God, and do what is right in His sight, and listen to His commandments, and keep [foremost in your thoughts and actively obey] all His precepts and statutes, then I will not put on you any of the diseases which I have put on the Egyptians; for I am the Lord who heals you.”

He said to them, “This is what the Lord has said: ‘Tomorrow is a solemn rest, a holy Sabbath to the Lord’; bake and boil what you will bake and boil [today], and all that remains left over put aside for yourselves to keep until morning.”

So Moses said to Aaron, “Take a pot and put an omer of manna in it, and place it before the Lord to be kept throughout your generations.”

But Moses’ hands were heavy and he grew tired. So they took a stone and put it under him, and he sat on it. Then Aaron and Hur held up his hands, one on one side and one on the other side; so it was that his hands were steady until the sun set.

You shall set barriers for the people all around [the mountain], saying, ‘Beware that you do not go up on the mountain or touch its border; whoever touches the mountain must be put to death.

“Whoever strikes a man so that he dies must be put to death.

“Whoever strikes his father or his mother must be put to death.

“Whoever kidnaps a man, whether he sells him or is found with him in his possession, must be put to death.

“Whoever curses his father or his mother or treats them contemptuously must be put to death.

But if the ox has tried to gore on a previous occasion, and its owner has been warned, but has not kept it confined and it kills a man or a woman, the ox shall be stoned and its owner shall be put to death as well.

If a ransom is demanded of him [in return for his life], then he shall give whatever is demanded for the redemption of his life.

“Whoever lies with an animal must be put to death.

Moses took half of the blood and put it in large basins, and [the other] half of the blood he sprinkled on the altar.

and put the poles through the rings on the sides of the ark, by which to carry it.

You shall put into the ark the Testimony (Ten Commandments) which I will give you.

You shall put the mercy seat on the top of the ark, and in the ark you shall put the Testimony which I will give you.

You shall make a rim of a hand width around it; you shall make a gold border for the rim around it.

“You shall make fifty bronze hooks and put the hooks into the loops and join the tent together so that it may be one unit.

You shall put the mercy seat on the ark of the Testimony in the Holy of Holies.

And you shall put it under the ledge of the altar, so that the grid will extend halfway up the altar.

The poles shall be inserted through the rings on the two sides of the altar so that it may be carried.

You shall put the two stones on the [two] shoulder pieces of the ephod [of the high priest], as memorial stones for Israel; and Aaron shall bear their names on his two shoulders as a memorial before the Lord.

You shall make on the breastpiece two rings of gold, and shall put the two rings on the two ends of the breastpiece.

You shall put the two twisted cords of gold in the two rings which are on the ends of the breastpiece.

You shall make two gold rings and put them at the two ends of the breastpiece, on its inside edge next to the ephod.

In the breastpiece of judgment you shall put the Urim (Lights) and the Thummim (Perfections) [to be used for determining God’s will in a matter]. They shall be over Aaron’s heart whenever he goes before the Lord, and Aaron shall always carry the judgment (verdict, judicial decisions) of the sons of Israel over his heart before the Lord.

You shall put the various articles of clothing on Aaron your brother and on his sons with him, and shall anoint them and ordain and sanctify them, so that they may serve Me as priests.

You shall put them in one basket, and present them in the basket along with the bull and the two rams.

Then you shall take the garments, and put on Aaron the tunic and the robe of the ephod and the ephod and the breastpiece, and wrap him with the skillfully woven sash of the ephod;

and you shall put the turban on his head and put the holy crown on the turban.

You shall bring his sons and put tunics on them.

And you shall take some of the blood of the bull and with your finger put it on the horns of the altar [of burnt offering], and you shall pour out the remainder of the blood at the base of the altar.

Then you shall cut the ram into pieces, and wash its intestines and legs, and place them with its pieces and its head,

Then you shall kill the ram, and take some of its blood and put it on the tip of the right ears of Aaron and his sons and on the thumbs of their right hands and on the big toes of their right feet, and sprinkle the [rest of the] blood around on the altar [of burnt offering].

and you shall put all these in the hands of Aaron and his sons, and wave them as a wave offering before the Lord.

That son who is [high] priest in his place shall put them on [each day for] seven days when he comes into the Tent of Meeting to minister in the Holy Place.

You shall put the altar of incense [in the Holy Place] in front and outside of the veil that screens the ark of the Testimony, before the mercy seat that is over the Testimony, where I will meet with you.