For this, "You shall not commit adultery," "You shall not kill," "You shall not steal," "You shall not covet;" and, if there is any other commandment, it is summed up in this word, namely, "You shall love your neighbor as yourself."

Let us not, therefore, judge one another any more; but judge ye this rather, not to put a stumbling-block, or an occasion of falling, in a brother's way.

but now, having no longer any place in these regions; and, having a desire for many years to come to you,

And I immersed also the household of Stephanas; besides, I know not whether I immersed any other.

And, if any one builds on the foundation gold, silver, precious stones, wood, hay, stubble;

If any one's work which he built thereon shall remain, he shall receive a reward.

If any one's work shall be burned up, he will suffer loss, but he himself shall be saved; yet so as through fire.

If any one destroys the temple of God, him will God destroy; for the temple of God is holy, and such are ye.

Let no one deceive himself. If any one among you thinks that he is wise in this world, let him become a fool, that he may become wise.

Dare any one of you, having a matter against another, go to law before the unrighteous, and not before the saints?

All things are lawful for me; but all are not profitable. All things are lawful for me; but I will not be brought under the control of any.

But to the rest say I, not the Lord: If any brother has an unbelieving wife, and she is pleased to dwell with him, let him not leave her.

And, if any wife has an unbelieving husband, and he is pleased to dwell with her, let her not leave her husband.

Was any one called, having been circumcised? let him not become uncircumcised. Has any one been called in uncircumcision? let him not be circumcised.

But, if any one thinks that he behaves himself unseemly toward his virgin daughter, if she be beyond the prime of life, and thus it ought to be brought about, let him do what he wishes, he sins not; let them marry.

But I have used none of these things; and I wrote not these things, that it may be so done in my case; for it were good for me rather to die, than that any one should make my glorying void.

But I buffet my body, and bring it into bondage; lest, by any means, after having preached to others, I myself should be rejected.

But, if any man seems to be contentious, we have no such custom, neither the assemblies of God.

If any one is hungry, let him eat at home, that ye come not together unto judgment. And the rest I will set in order, when I come.

If any one speaks in a tongue, let it be by two, or at the most by three, and in turn; and let one interpret;

but, if any is ignorant, let him be ignorant.

Who consoleth us in all our tribulation, that we may be able to console those who are in any tribulation, through the consolation with which we ourselves are consoled by God.

But, if any one has caused sorrow, he has caused sorrow, not to me, but in part (that I press not too heavily) to you all.

so that, on the contrary, ye ought rather to forgive and console him, lest by any means such a one should be swallowed up with his excessive sorrow.

Wherefore, if any one is in Christ, he is a new creature; the old things passed away; behold, they have become new.

Whether any one inquires about Titus, he is my partner, and my fellow-worker in your behalf; or our brethren, they are the messengers of the assemblies, the glory of Christ.

Lest by any means, if the Macedonians should come with me, and find you unprepared, we (that we say not ye) should be put to shame in this confidence.

but I fear lest, by any means, as the serpent beguiled Eve in his craftiness, your minds should be corrupted from the simplicity and purity which is toward Christ.

Did I gain advantage over you through any one of those whom I have sent to you?

For I fear, lest by any means, when I come, I should find you not such as I desire, and that I, too, should be found by you such as ye do not desire; lest, by any means, there should be strife, jealousy, wraths, factions, backbitings, whisperings, swellings, tumults;

As we have said before, even now also I say again, if any one is delivering a Gospel to you, contrary to that which ye received, let him be accursed.

And I went up according to revelation, and laid before them the Gospel which I preach among the Gentiles; but privately to those of repute, lest by any means I should run, or had run, in vain.

I am afraid of you, lest by any means I have toiled for you in vain.

Brethren, even if a man be caught in any trespass, ye who are spiritual restore such a one in a spirit of meekness; considering yourself, lest you also be tempted.

For, if any one thinks himself to be something, when he is nothing, he deceives himself.

not of works, lest any one should boast;

For this ye know, assuredly, that no fornicator, nor unclean person, nor covetous man (who is an idolater), has any inheritance in the Kingdom of Christ and God.

that He might present to Himself the assembly, glorious, not having spot, or wrinkle, or any such thing, but that it may be holy and without blemish.

If there is, therefore, any consolation in Christ, if any encouragement of love, if any fellowship of the Spirit, if any tender affections and compassions,

though I might have confidence even in flesh; if any other man supposes that he has occasion for confidence in flesh, I more:

if by any means I may attain to the out-resurrection from the dead.

Finally, brethren, whatsoever things are true, whatsoever things are honorable, whatsoever things are righteous, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report, if there be any virtue, and if there be any praise, think on these things.

Beware, lest there should be any one who makes a spoil of you through his philosophy and vain deceits, according to the tradition of men, according to the rudiments of the world, and not according to Christ;

Which things, having, indeed, a show of wisdom, in will-worship, humility, and severe treatment of the body, are not of any value, against the indulgence of the flesh.

(bearing with one another, and freely forgiving one another, if any one have a complaint against any; even as the Lord freely forgave you, so also do ye):

For neither, at any time, did we use a word of flattery, as ye know, nor a semblance of covetousness, God is witness;

For ye remember, brethren, our labor and toil; working night and day, that we might not be burdensome to any of you, we preached to you the Gospel of God.

See that no one render to any one evil for evil; but always pursue that which is good, toward one another, and toward all.

Let no one deceive you in any manner; because that day will not come, unless the falling away come first, and the man of lawlessness be revealed??he son of perdition;

nor did we eat any one's bread, gratuitously: but, in labor and toil, working night and day, that we might not be burdensome to any of you;

But, if any widow has children or grand-children, let them learn first to show regard to their own family, and to make returns to their parents; for this is acceptable before God.

But, if any one provides not for his own, and especially for his own household, he has denied the faith, and is worse than an unbeliever.

If any believing woman has widows, let her relieve them, and let not the assembly be burdened, in order that it may relieve those who are really widows.

For to whom of the angels said He at any time, "You are My Son; I this day have begotten you?" And again, "I will be to him a Father; and He shall be to me a Son?"

For this reason, it is needful that we give the more earnest heed to the things heard, lest at any time we drift past them.

Take heed, brethren, lest at any time there shall be in anyone of you an evil heart of unbelief, in falling away from the living God;

Let us, therefore, fear, lest a promise still being left of entering into His rest, any one of you should seem to have come short of it.

For the word of God is living, and effectual, and sharper than any two-edged sword, and piercing even to a dividing of soul and spirit, of both joints and marrow, and is a discerner of the thoughts and intents of the heart.

And, without any dispute, the less is blessed by the better.

and their sins and their iniquities I will in nowise remember any more."

looking carefully, lest there be any one falling short of the grace of God; lest any root of bitterness, springing up, trouble you, and through it many be defiled;

lest there be any fornicator or profane person, as Esau, who, for one meal, yielded up his own birth-right.

Let your disposition be without fondness for money; content with the present things; for He Himself hath said, "I will in nowise leave you, neither will I in any wise forsake you."

But, if any of you is lacking in wisdom, let him ask from God, Who giveth to all liberally, and upbraideth not; and it will be given him;

But above all things, my brethren, swear not, either by Heaven, or by earth, or by any other oath; but let yours be "the yes, yes," and "the no, no"; that ye fall not under condemnation.

In like manner, ye wives, be subject to your own husbands; that, if any obey not the word, they may, without the word, be gained through the conduct of their wives,

The Lord is not slow respecting the promise, as some account slowness; but He is long-suffering toward you, not wishing that any should perish, but that all should come to repentance.

My little children, these things I write to you, that ye may not sin. And, if any one sin, we have an Advocate with the Father, Jesus Christ, the Righteous.

He that overcomes, I will make him a pillar in the temple of My God; and he shall in nowise go out any more: and I will write on him the name of My God, and the name of the city of My God, the New Jerusalem, which comes down out of Heaven from My God, and My own New Name.

After this I saw four angels standing at the four corners of the earth, holding the four winds of the earth, that no wind should blow on the earth, or on the sea, or upon any tree.

They shall hunger no more, nor thirst any more; nor shall the sun by any means fall on them, nor any heat;

And it was said to them, that they should not injure the grass of the earth, nor any green thing, nor any tree, but only such men as have not the seal of God upon their foreheads.

and they prevailed not, nor was their place found any more in the heaven.

"And the merchants of the earth weep and mourn over her; because no one buys their merchandise any more;

And the fruit of your souls coveting departed from you, and all dainty things and sumptuous things perished from you, and in nowise shall men find them any more.

because in one hour so great wealth was made desolate!' And every ship-master, and every one sailing to any place, and mariners, and as many as do business at sea, stood afar off;

And a strong angel took up a stone, as it were a great millstone, and cast it into the sea, saying, "Thus with violence shall Babylon, the great city, be cast down, and in nowise be found any more!

And the voice of harpers and musicians, and flute-players and trumpeters shall in nowise be heard in you any more. And no craftsman of whatever craft shall in any wise be found in you any more; and no sound of a millstone shall ever be heard in you any more;

and the light of a lamp shall in nowise shine in you any more: and the voice of bridegroom and of bride shall be heard in you no more; because your merchants were the princes of the earth; because by your sorcery were all the nations deceived.

And He will wipe away every tear from their eyes. And death shall be no more; neither mourning, nor crying, nor pain, shall be any more; because the first things passed away."

And there shall in nowise enter into it any thing unclean, or he that works abomination and a lie; but only those written in the Lamb's book of life.