Shall it not, if thou do right, be lifted up? But if thou do not right, at the entrance a sin-bearer is lying, - Unto thee, moreover, shall be his longing, though, thou, rule over him.

And he said Let it not, I pray thee, be vexing to My Lord, but let me speak, Peradventure there may be found there - thirty And be said, I will not to it, if I find there - thirty.

And he said, Let it not, I pray thee, be vexing to My Lord, but let me speak only this once, Peradventure there may be found there - ten. And he said, I will not destroy it , for the sake of the ten!

Behold, I pray thee, this city, is near for fleeing thither And, it, is a little one, let me I pray thee, escape thither - is it not a, little, one? That my soul may live!

And God said unto Abraham Let it not be grievous in thine eyes concerning the boy and concerning thy bondwoman, In all that Sarah may say unto thee, hearken to her voice, - For in Isaac, shall there be called to thee - a seed.

And Jacob awoke from his sleep, and said. Surely, Yahweh was in this place, And I, knew it not.

And it came to pass in the morning, that lo! it was Leah, - and he said unto Laban, What is this thou hast done to me? Was it not, for Rachel, I served with thee? Wherefore then hast thou deceived me?

And she said unto her father, Let it not be vexing in the eyes of my lord that I cannot rise up at thy presence, for, the way of women, is upon me. So he made search, but found not the household gods,

For this cause, the sons of Israel eat not of the nerve of the large hip-sinew, which is by the hollow of the thigh, until this day, - because he touched the hollow of the thigh of Jacob, in the nerve of the hip-sinew.

And they said unto him, A dream, have we dreamed, but there is none, to interpret, it. Then said Joseph unto them - Is it not unto God, that interpretations belong? Relate it. I pray you, to me.

and they passed into their stomach yet could it not be known that they had passed into them, their appearance, being uncomely, as at the beginning. So I awoke.

Your eye, moreover, let it not look with pity upon your goods, - for, the best of all the land of Egypt, is, yours.

Then Yahweh said unto him - Who appointed a mouth for man, or who appointeth him to be dumb, or deaf, or seeing or blind? Is it not I, Yahweh,?

And Yahweh said unto him - Away, down, then shalt thou come up, thou and Aaron with thee, - but as for the priests and the people, let it not be that they press through to come up unto Yahweh lest he break in upon them.

Upon the flesh of a common man, shall it not be poured, and according to the proportions thereof, shall ye not make any like it, - holy, it is, holy, shall it be to you.

Whereby, indeed, shall it be known then that I have found favour in thine eyes, I, and thy people? Shall it not be, by thy going on with us? So shall we be more distinguished, I, and thy people, than any people that are on the face of the ground.

And if any person when he shall sin, and do something, departing from any of the commandments of Yahweh, as to things which should not be done, - though he knew it not, shall so become guilty, and shall bear his iniquity,

then shall he bring in a ram without defect out of the flock by thine estimate as a guilt-bearer unto the priest, - and the priest shall put a propitiatory-covering over him, on account of his mistake which he made though he knew it not and it shall be forgiven him:

and, unto the entrance of the tent of meeting, bringeth it not in, to present as an oblation unto Yahweh, before the habitation of Yahweh, blood, shall be imputed to that man - blood, hath he shed, therefore shall that man be cut off from the midst of his people:

Wherefore then is Yahweh bringing us into this land, to fall by the sword? Our wives and little ones, will become a prey! Would it not be well for us to go back towards Egypt?

And he answered and said, - Was it not to be so that whatsoever Yahweh should put into my mouth, the same, should I take heed to speak?

And Balaam said unto Balak, - Was it not so that even unto thy messengers whom thou didst send unto m, I spake saying-

When there shall be found one slain on the soil which Yahweh thy God is giving unto thee to possess, lying prostrate in the field, - it not being known who smote him,

Then will mine anger kindle upon them in that day, and I will forsake them and will hide my face from them and they shall be consumed, and many calamities and misfortunes shall find them out, - and they will say, in that day, Is it not because my God is not in my midst, that these calamities have found me out?

Were it not that the taunt of the foe, I feared, Lest their adversaries should mistake, - Lest they should say - Our own hand, is exalted, It is not Yahweh, therefore who hath wrought all this!

Oh! how would one, have chased, a thousand! And, two, put, ten thousand to flight, - Were it not that their Rock had sold them, And, Yahweh, had abandoned them;

Is it not They keep finding - dividing spoil, One damsel, two damsels, to every several hero, Spoil, of divers coloured raiment for Sisera, Spoil, of divers coloured raiment, embroidered, Coloured raiment richly embroidered, on the necks of them who are taken as spoil?

And Gideon said unto him - Pardon, my lord! if Yahweh be with us, then wherefore hath all this befallen us? and where are all his wonders, which our fathers have recounted to us - saying, Was it not, out of Egypt, that Yahweh brought us up? But, now, hath Yahweh abandoned us, and delivered us into the hand of Midian.

Then said Yahweh unto the sons of Israel, - Was it not, from the Egyptians, and from the Amorites, and from the sons of Ammon, and from the Philistines, that I saved you ?

And it came to pass, on the fourth day, that they said to Samson's wife, Entice thy husband, that he may tell us the riddle, lest we burn thee and the house of thy father, with fire. Was it not, to impoverish us, that ye invited us - was it not?

And, as for the asses that went astray from thee three days ago, do not regard them, for they are found, - but to whom belongeth all that is desirable in Israel? is it not to thee, and to all the house of thy father?

Then took Samuel a flask of oil, and poured out upon his head, and kissed him, - and said - Is it not, that Yahweh hath anointed thee over his inheritance, as leader?

Is it not wheat harvest, to-day? I will cry unto Yahweh, that he may give forth thunderings and rain, - know ye then and see, that, your wrong, is great which ye have done in the sight of Yahweh, in asking for yourselves, a king.

And all the people said unto Samuel - Pray for thy servants, unto Yahweh thy God, and let it not be that we die, - For we have added, to all our sins, a wrong, in asking for ourselves a king.

And it came about, on a certain day, that Jonathan son of Saul said unto the young man bearing his armour: Come! and let us pass over unto the garrison of the Philistines, that is on the other side, yonder! but, to his father, he told it not.

And Samuel said, Was it not, when, little, thou wast in thine own eyes, that thou wast made, head of the tribes of Israel, - and that Yahweh anointed thee to be king over Israel?

And the servants of Achish said unto him, Is not, this, David, king of the land? Was it not, of this man, that they kept responding in the dances, saying, Saul, hath smitten his, thousands, but, David, his, tens of thousands?

Let it not be, I pray thee, that my lord regard this abandoned man - Nabal; For, as his name is, so, is he. Nabal, is his name, and, baseness, is with him, - But, I, thy handmaid, saw not the young men of my lord, whom thou didst send.

But the princes of the Philistines raged against him, and the princes of the Philistines said unto him - Let the man go back, that he may return unto the place which thou didst appoint him, and let him not go down with us, into battle, so shall he not become to us a traitor, in the battle, - for, wherewith, should this fellow gain favour with his lord? Would it not be with the heads of those men?

And, when Joab had come out from David, he sent messengers after Abner, and brought him back from the well of Sirah, - but, David, knew it not.

Then said the rulers of the sons of Ammon unto Hanun their lord - Is David honouring thy father, in thine eyes, that he hath sent unto thee comforters? Is it not, for the sake of exploring the city, and spying it out, and overthrowing it, that David hath sent his servants unto thee?

And it was told David, saying, Uriah went not down, unto his own house. So David said unto Uriah - Was it not, from a journey, thou didst come? why, then, hast thou not been down unto thine own house?

And, again, whom, should, I serve? Should it not be in presence of his son? as I served in presence of thy father, so, will I continue thy presence.

and said - Be it far from me, O Yahweh, that I should do this! is it not the blood of the men who went with their lives in their hands ? So he would not drink it. These things, did the three mighty men.

Then spake Nathan unto Bath-sheba mother of Solomon, saying - Hast thou not heard that Adonijah son of Haggith hath become king, and, our lord David, knoweth it not?

But, now, lo! Adonijah, hath become king; now, therefore, my lord, O king, thou knowest it not:

Thus will I humiliate the seed of David, because of this; yet not for ever.

Was it not told my lord, what I did when Jezebel was slaying the prophets of Yahweh, - how I hid, of the prophets of Yahweh, a hundred men - by fifties - in caves, and sustained them with bread and water?

Then said Elisha - By the life of Yahweh of hosts, before whom I stand, were it not that, the countenance of Jehoshaphat king of Judah, I would lift up, I would neither look at thee, nor see thee.

Now, the rest of the story of Amaziah, is, it, not written in the book of the Chronicles of the Kings of Judah?

Now, the rest of the story of Jotham, what he did, is, it, not written in the book of the Chronicles of the Kings of Judah?

Now, the rest of the story of Ahaz, what he did, is, it, not written in the book of the Chronicles of the Kings of Judah?

But Rab-shakeh said unto them - Is it, concerning thy lord, and concerning thee, that my lord hath sent me to speak these things? Is it not concerning the men who are tarrying upon the wall, that they may eat their own dung and drink their own water with you?

And Hezekiah said unto Isaiah - Good, is the word of Yahweh, which thou hast spoken. And he said - Is it not, that, peace and stability, there shall be in my days?

Now, the rest of the story of Amon, what he did, is, it, not written in the book of the Chronicles of the Kings of Judah?

and let us bring round the ark of our God, unto us, - For they sought it not, in the days of Saul.

Then said the rulers of the sons of Ammon unto Hanun, Doth David honour thy father in thine eyes, that he hath sent to thee comforters? Is it not, for the sake of exploring and overthrowing, and spying out the land, that his servants have come to thee?

And David said unto God, Was it not, I, who gave word to number the people? Yea, I, it was who sinned and did the great wrong, what then had, these sheep, done? O Yahweh, my God, let thy hand, I beseech thee, be against me, and against the house of my father, but not against, thy people, that they should be plagued!

Now, the story of Rehoboam, first and last, is it not written in the story of Shemaiah the prophet and Iddo the seer, for enrolling,-also the wars of Rehoboam and Jeroboam, all the days?

Is it not yours to know, that, Yahweh God of Israel gave the kingdom to David, over Israel, unto times age-abiding, - to him and to his sons, by a covenant of salt?

Thirty-two years old, was he when he began to reign, and, eight years, reigned he in Jerusalem, - and went his way - unregretted, and, though they buried him in the city of David, yet, not in the sepulchres of the kings.

So he gathered together the priests and the Levites, and said unto them - Go ye out unto the cities of Judah, and gather out of all Israel silver to repair the house of your God, year by year, and, ye, shall hasten the matter, - but the Levites hastened it not.

Now, therefore, ye, are thinking to tread down, the children of Judah and Jerusalem, as servants and as handmaids for yourselves. But is it not so - that, ye yourselves, are altogether guilty against Yahweh your God?

Is it not, the same Hezekiah, who hath removed his high places, and his altars, - and hath given word to Judah and Jerusalem, saying, Before one altar, shall ye bow yourselves down, and, thereupon, shall ye burn incense?

And, you, we do certify, that, as touching any of the priests or the Levites, the singers, the doorkeepers, the Nethinim, or the servitors of this house of God, tribute, excise or toll, shall it not be competent to impose upon them.

and do not cover their iniquity, and, their sin before thee, let it not be blotted out, - for they have caused vexation before them who are building.

Was it not, thus, your fathers did, and our God brought upon us all this calamity, and upon this city? - and, ye, would add indignation against Israel, by profaning the sabbath!

Was it not, over these things, that Solomon king of Israel sinned - though, among many nations, there was no king such as he, and he was, beloved by his God, and so God gave him to be king over all Israel, - even him, did foreign women, cause to sin.

That night, darkness take it, - May it not rejoice among the days of the year, Into the number of months, let it not enter.

Let him take from off me his rod, and, his terror, let it not startle me:

Thy hand - from off me, take thou far away, and, thy terror, let it not startle me!

His sons, come to honour, and he knoweth it not, Or they are brought low, and he perceiveth it not of them.

The topaz of Ethiopia cannot compare with it, Against purest gold, can it not be weighed.

But, in mine overthrow, have they rejoiced, and gathered themselves together, - There gathered themselves together against me foolish men, and I knew it not, They have torn in pieces, and not been silent;

For it is, not an enemy, that reproacheth me, Or I could bear it, - Not one that hath hated me, who, against me, hath magnified himself, Or I might hide myself from him;

Is it not, thou, O God? - thou hast rejected us! And wilt thou not go forth, O God, with our hosts?

There shall fall, at thy side, a thousand, Yea, myriads, at thy right hand, Unto thee, shall it not come nigh;

Remembered be the iniquity of his fathers against Yahweh, and, the sin of his mother, let it not be wiped out;

Correct thy son, because there is hope, yet, not so as to slay him, let thy passion be excited.

They smote me - I felt no pain, They struck me down - I noticed it not, - When shall I wake up? I will go on, I will seek it, again!

A generation! Pure in its own eyes, yet, from its filth, hath it not been bathed,

Even though one hath lived a thousand years twice told, yet, good, hath he not seen, - is it not, unto one place, that, all, are going?

but, well, shall it not be to the lawless man, neither shall he lengthen out his days like a shadow, - because he standeth not in awe before God.

Continually, let thy garments be white, - and, ointment upon thy bead, let it not be lacking.

Thy navel, is a round bowl, may it not lack spiced wine! Thy body, a heap of wheat fenced about with lilies;

For thou hast made, of a citadel, a mound, of a defenced city, a ruin, - palaces for foreigners to be no city, To times age-abiding, shall it not be built.

Bread-corn, must be crushed, - Yet would he not be evermore, threshing, it, So he hasteneth over it the wheel of his cart, with his horsemen, He crusheth it not!

Is it not yet a very little while, And Lebanon shall be turned, into garden land, - And garden land, for a forest, be reckoned?

But Rabshakeh said - Is it unto thy lord and unto thee, that my lord hath sent me, to speak these things? Is it not concerning the men who are tarrying upon the wall, that they may eat and drink what cometh from them, with you?

Have ye never taken note? Have ye never heard? Hath it not from the beginning, been told you? Have ye not been led to discern, from the foundations of the earth?

Who gave, as a booty, Jacob. And, Israel, to them who were ready to take prey? Was it not Yahweh I? He against whom we have sinned, And they were not willing, in his ways, to walk, Neither hearkened they to his instruction?

So he hath poured out, upon him, the glow of his anger, and the strength of battle; And it hath set him aflame round about, yet he knoweth it not, And it hath kindled upon him yet he layeth it not to heart.

Yet not upon me, hast thou called, O Jacob, - For thou hast been wearied of me O Israel:

For, Thus, saith Yahweh, Who created the heavens God himself! Who fashioned the earth - And made it Himself, established it, -- Not a waste, created he it To be dwelt in, he fashioned it, -- I, am Yahweh, and there is none else:

Tell ye - and bring near, Yea let them take counsel, together, - Who let this be known aforetime. In time past, declared it? Was it not, I - Yahweh? And there is none else that is God besides me, A GOD, righteous and ready to save, There is none, besides me!

Is it not to break unto the hungry, thy bread, And the thrust-out oppressed, that thou bring into a home, - When thou seest one naked, that thou cover him, And from thine own flesh, shalt not hide thyself?

Is it me, they are provoking? Enquireth Yahweh, - Is it not themselves, - unto the shame of their own faces?

Accursed, be the day on which I was born, - The day when my mother bare me, let it not be blessed!

Was it not, the very incense which ye burned in the cities of Judah, and in the streets of Jerusalem, ye and your fathers your kings and your princes and the people of the land, was it not those very things, that Yahweh did remember, and that came up on his heart;

And was it not, a derision, that Israel became to thee? And was it not among thieves, he was found? For, as often as thou didst speak of him, thou didst wag the head!