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Now when this was noised abroad, the multitude came together, and were confounded, because every man heard them speak in his own language.

So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.

And to him they had regard, because that for a long time he had bewitched them with sorceries.

But Peter said to him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.

And they of the circumcision who believed, were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Spirit.

And because he saw it pleased the Jews, he proceeded further to take Peter also. Then were the days of unleavened bread.

And Herod was highly displeased with them of Tyre and Sidon. But they came with one accord to him, and having made Blastus the king's chamberlain their friend, desired peace, because their country was nourished by the king's country.

For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the words of the prophets which are read every sabbath, they have fulfilled them in condemning him.

And they called Barnabas, Jupiter, and Paul, Mercurius, because he was the chief speaker.

Him would Paul have to go forth with him; and took and circumcised him, because of the Jews who were in those quarters: for they all knew that his father was a Greek.

Then certain philosophers of the Epicureans, and of the Stoics, encountered him. And some said, What will this babbler say? some others, He seemeth to be a setter-forth of strange gods: because he preached to them Jesus, and the resurrection.

And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla (because that Claudius had commanded all Jews to depart from Rome) and he came to them.

And because he was of the same occupation, he abode with them, and wrought (for by their occupation they were tent-makers)

For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.

Then forthwith they departed from him who were about to examine him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.

On the morrow, because he would have known the certainty why he was accused by the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.

And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged concerning these matters.

I think myself happy, king Agrippa, because I shall answer for myself this day before thee, concerning all the things of which I am accused by the Jews:

Especially, because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.

And when we had lanched from thence, we sailed under Cyprus, because the winds were contrary.

Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them.

And because the haven was not commodious to winter in, the greater part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is a haven of Crete, and lieth towards the south-west and north-west.

Who when they had examined me, would have let me go, because there was no cause of death in me.

For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.