and that is, to be mutually encouraged among you through each other's faith, both yours and mine.

I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish.

For I am not ashamed of the good-news of Christ, for it is the power of God for salvation to every man who believes, both to the Jew first, and to the Greek.

For the invisible things of him from the creation of the world are clearly seen, being understood by the things made, both his eternal power and divinity, for them to be without excuse.

pressure and restriction, upon every soul of man who produces evil, both of the Jew first, and of the Greek,

but glory and esteem and peace to every man who works good, both to the Jew first, and to the Greek.

What then? Are we better? Not at all. For we already charged both Jews and Greeks to all be under sin,

O the depth of wealth, both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways beyond finding out!

For both if we live, we live for the Lord, and if we die, we die for the Lord. Both if we live and if we die, therefore, we are the Lord's.

For because of this Christ both died and arose, and he became alive so that he might be Lord over both the dead and the living.