Therefore judge nothing before the time, until the Lord comes, who both will bring to light the hidden things of darkness and will make manifest the counsels of the hearts. And then shall each one have praise of God.

But I will come to you shortly, if the Lord wills. And I will not know the speech of those who are puffed up, but the power.

What do you desire? Shall I come to you with a rod, or in love and the spirit of meekness?

Do not deprive one another, unless it is with consent for a time, so that you may give yourselves to fasting and prayer. And come together again so that Satan does not tempt you for your incontinence.

And all these things happened to them as examples; and it is written for our warning on whom the ends of the world have come.

But in enjoining this, I do not praise you, because you come together not for the better, but for the worse.

For first of all, when you come together in the church, I hear that there are divisions among you, and I partly believe it.

Therefore when you come together into one place, this is not to eat the Lord's supper.

For "as often as you eat this bread and drink this cup, you show" the Lord's death until He shall come.

So that, my brothers, when you come together to eat, wait for one another.

But if anyone hungers, let him eat at home, so that you do not come together to condemnation. And the rest I will set in order when I come.

But when the perfect thing comes, then that which is in part will be caused to cease.

But now, brothers, if I come to you speaking in tongues, what will I profit you, except I speak to you either in revelation, or in knowledge, or in prophecy, or in teaching?

Therefore if the whole church has come together, and all speak in languages, and if uninstructed ones or unbelievers come in, will they not say that you rave?

But if all prophesy, and some unbeliever or one not instructed comes, he is convicted by all, he is judged by all.

Then how is it, brothers? When you come together, each one of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be for building up.

But someone will say, How are the dead raised up, and with what body do they come?

On the first of the sabbaths let each of you put by himself, storing up what ever he is prospered, so that there may be no collections when I come.

And when I come, whomever you shall approve by your letters, I will send them to bring your gift to Jerusalem.

But I will come to you when I pass through Macedonia; for I am going through Macedonia.

But if Timothy comes, see that he is with you without fear, for he works the work of the Lord, even as I do.

Therefore let not any despise him, but set him forward in peace, so that he may come to me; for I am waiting for him with the brothers.

As regards our brother Apollos, I greatly desired him to come to you with the brothers, but it was not altogether his will that he come now. But he will come when he has opportunity.

If anyone does not love the Lord Jesus Christ, let him be accursed. The Lord comes!

And in this confidence I intended to come to you before, so that you might have a second benefit,

and to pass by you into Macedonia, and to come again out of Macedonia to you, and to be brought on my way toward Judea by you.

And I call God as witness to my soul that in order to spare you I have not yet come to Corinth.

But I determined this within myself, that I would not come to you again in grief.

then we are confident and we are pleased rather to go away from home out of the body, and to come home to the Lord.

Therefore come out from among them and be separated, says the Lord, and do not touch the unclean thing. And I will receive you

I say this lest perhaps Macedonians should come with me and find you unprepared. We (not to say you) would then be put to shame in this confident boasting.

For I judge myself to have come behind the highest apostles in nothing.

Indeed, it is not profitable for me to boast. For I will come to visions and revelations of the Lord.

Behold, a third time I am ready to come to you. And I will not burden you, for I do not seek your things, but you. For the children ought not to lay up treasure for the parents, but the parents for the children.

I told you before, and I say beforehand, as being present the second time and being absent now. I write to those who sinned before, and to all the rest, that if I come again, I will not spare.

Why then the Law? It was added because of transgressions, until the Seed should come to those to whom it had been promised, being ordained through angels in the Mediator's hand.

But when the fullness of the time came, God sent forth His Son, coming into being out of a woman, having come under Law,

so that in the ages to come He might show the exceeding riches of His grace in His kindness toward us through Christ Jesus.

And this until we all come into the unity of the faith and of the knowledge of the Son of God, to a full-grown man, to the measure of the stature of the fullness of Christ;

Let no man deceive you with vain words, for because of these things the wrath of God comes upon the children of disobedience.

Only let your conduct be as becomes the gospel of Christ, so that whether I come and see you, or else am absent, I may hear of your affairs, that you stand fast in one spirit, striving together with one mind for the faith of the gospel,

But I trust in the Lord that I myself shall also come shortly.

which has come to you as it has also in all the world, and it is bearing fruit, even also among you, since the day you heard and fully knew the grace of God in truth,

For these are a shadow of things to come, but the body is of Christ.

Aristarchus my fellow prisoner greets you, and Mark, the cousin of Barnabas (regarding whom you received commandments; if he comes to you, receive him),

For our gospel did not come to you in word only, but also in power and in the Holy Spirit, and in much assurance, as you know what kind of men we were among you for your sake.

and to wait for His Son from Heaven (whom He raised from the dead), Jesus, who delivered us from the wrath to come.

forbidding us to speak to the nations that they might be saved, to fill up their sins always; but the wrath has come upon them to the uttermost.

Therefore we desired to come to you, truly I, Paul, both once and twice; but Satan hindered us.

For you yourselves know accurately that the day of the Lord comes like a thief in the night.

For when they shall say, Peace and safety! Then sudden destruction comes on them, as travail upon a woman with child. And they shall not escape.

when He shall come to be glorified in His saints and to be admired in all those who believe (because our testimony among you was believed) in that Day.

Let not anyone deceive you by any means. For that Day shall not come unless there first comes a falling away, and the man of sin shall be revealed, the son of perdition,

For the mystery of lawlessness is already working, only he is now holding back until it comes out of the midst.

who will have all men to be saved and to come to the knowledge of the truth.

I write these things to you, hoping to come to you shortly.

For bodily exercise profits a little, but godliness is profitable to all things, having promise of the present life, and of that which is to come.

Until I come, attend to reading, to exhortation, to teaching.

he is proud, knowing nothing. He is sick concerning doubts and arguments, from which comes envy, strife, evil speakings, evil suspicions,

laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.

ever learning and never able to come to the full knowledge of the truth.

Make haste to come to me quickly.

When you come, bring the cloak that I left at Troas with Carpus, and the books, especially the parchments.

Try to come before winter. Eubulus greets you, and Pudens, and Linus, and Claudia, and all the brothers.

When I send Artemas to you, or Tychicus, hasten to come to me at Nicopolis, for I have determined to winter there.

For He has not put in subjection to the angels the world to come, of which we speak.

Therefore, a promise being left to enter into His rest, let us fear lest any of you should seem to come short of it.

Therefore let us come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.

and have tasted the good Word of God and the powers of the world to come,

(For the earth which drinks in the rain that comes often upon it, and brings forth plants fit for those by whom it is dressed, receives blessing from God.

And truly they who are of the sons of Levi, who receive the office of the priest, have a commandment to take tithes of the people according to the Law, that is, from their brothers, though they come out of the loins of Abraham.

Therefore He is able also to save to the uttermost those who come unto God by Him, since He ever lives to make intercession for them.

But when Christ had become a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building

For the Law which has a shadow of good things to come, not the very image of the things, appearing year by year with the same sacrifices, which they offer continually, they are never able to perfect those drawing near.

Therefore when He comes into the world, He says, "Sacrifice and offering You did not desire, but You have prepared a body for Me.

Then I said, Lo, I come (in the volume of the Book it is written of Me) to do Your will, O God."

then He said, "Lo, I come to do Your will, O God." He takes away the first so that He may establish the second.

For "yet a little while, and He who shall come will come and will not delay."

By faith we understand that the ages were framed by a word of God, so that the things being seen not to have come into being out of the things that appear.

But without faith it is impossible to please Him, for he who comes to God must believe that He is and that He is a rewarder of those who diligently seek Him.

By faith Isaac blessed Jacob and Esau concerning things to come.

For you have not come to the mountain that might be touched and that burned with fire, nor to blackness and darkness and tempest,

But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

For here we have no continuing city, but we seek one to come.

Know that our brother Timothy has been set at liberty, with whom, if he comes shortly, I will see you.

Every good gift and every perfect gift is from above and comes down from the Father of lights, with whom is no variableness nor shadow of turning.

For if there comes a gold-fingered man in fancy clothing into your assembly, and if there also comes in a poor man in shabby clothing,

By this we bless God, even the Father. And by this we curse men, who have come into being according to the image of God.

From where do wars and fightings among you come? Is it not from this, from your lusts which war in your members?

Come now, those saying, Today or tomorrow we will go into such a city and spend a year there, and we will trade and will make a profit,

Come now, rich ones, weep and howl for your hardships coming on.

For the time has come for the judgment to begin from the house of God. And if it first begins from us, what will be the end of those disobeying the gospel of God?

First, knowing this, that there will come in the last days scoffers walking according to their own lusts

The Lord is not slow concerning His promise, as some count slowness, but is long-suffering toward us, not purposing that any should perish, but that all should come to repentance.

But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a rushing noise, and the elements will melt with fervent heat. And the earth and the works in it will be burned up.

By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is of God;

and every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the antichrist you heard is coming, and even now is already in the world.

And we know that the Son of God has come, and He has given us an understanding so that we may know Him who is true. And we are in Him that is true, in His Son Jesus Christ. This is the true God, and the everlasting life.

If anyone comes to you and does not bring this doctrine, do not receive him into your house, nor speak a greeting to him.

Having many things to write to you, I do not want to say with paper and ink. But I trust to come to you and speak face to face, so that our joy may be full.