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But who are you, my man, to speak back to God? Is something a man has moulded to ask him who has moulded it, "Why did you make me like this?"
Isaiah is very bold, and says, "I was found by those who didn't seek me. I was revealed to those who didn't ask for me."
One person regards one day as better [or more important] than another, while another regards every day [the same as any other]. Let everyone be fully convinced (assured, satisfied) in his own mind.
He who regards the day as sacred, so regards it for the Master's sake; and he who eats certain food eats it for the Master's sake, for he gives thanks to God; and he who refrains from eating it refrains for the Master's sake, and he also gives thanks to God.
for we neither live, nor die, as if we were our own masters.
if we live, our life is appropriated to the Lord; and if we die, we die as his servants: whether we live therefore or die, we are the Lord's.
Seeing that both, Jews for signs, do ask, and, Greeks for wisdom, do seek,
Purge therefore the old leaven, that ye may be new dough, as ye are sweet bread. For Christ our Easter lamb is offered up for us.
the wife cannot do as she pleases with her body ??her husband has power, and in the same way the husband cannot do as he pleases with his body ??his wife has power.
But if any man thinks he would treat his virgin daughter amiss, should she pass the bloom of life, and it is necessary that it should be so, let him do as he pleases, he does not sin; let them (the suitor and the daughter) marry.
Only be careful that this liberty of yours [this power to choose] does not somehow become a stumbling block [that is, a temptation to sin] to the weak [in conscience].
Eat any food that has been sold in the market, instead of letting scruples of conscience oblige you to ask any questions about it;
When an unbeliever invites you to dinner and you agree to go, eat whatever is put before you, instead of letting scruples of conscience induce you to ask any questions about it.
In like manner also the cup, after supper, saying, This cup is the new covenant in my blood: this do, as often as ye drink it , in remembrance of me.
and if they wish to ask questions, they should ask their own husbands at home. For it is disgraceful for a married woman to speak at a Church assembly.
and that He was buried, and that He was [bodily] raised on the third day according to [that which] the Scriptures [foretold],
He was seen by me, too, as though I were born out of time.
About the collection for God's people, I want you to do as I told the churches of Galatia to do.
It is not that we are [so] competent as to consider anything [we do] as coming from ourselves, but our competence comes from God.
I do not do as Moses did, who used to cover his face with a veil to keep the children of Israel from beholding the passing of a fading glory.
I appeal to you too, as a worker with God, do not receive the grace of God in vain.
And they did not [just] do as we had hoped, but they gave themselves first to the Lord and [then] to us through the will of God.
This has led me to ask Titus to complete the arrangements for the same gracious contribution among yourselves, as it was he who started it.
That is why I have thought it necessary to ask these brothers to go on in advance and get your promised contribution ready in good time. I want it to be forthcoming as a generous gift, not as money wrung out of you.
Each person should do as he has decided in his heart—not reluctantly or out of necessity, for God loves
Let me say again that no one must think that I am a fool, but if you do, please treat me like a fool and let me do a little boasting too, as other fools do.
to reveal his Son in me so that I could preach him among the Gentiles, I did not go to ask advice from any human being,
I simply want to ask you one thing: did you receive the Spirit by doing what the Law commands or by believing the gospel message?
My little children, of whom I do as it were travail in birth again,
For the passion of the flesh is against the Spirit, and the passion of the Spirit against the flesh ??the two are at issue, so that you are not free to do as you please.
You too, as you have heard the message of the truth, the good news that means your salvation, and as you have trusted in Him too, have been stamped with the seal of the promised Holy Spirit,
I would know him in the power of his resurrection and the fellowship of his sufferings, with my nature transformed to die as he died,
I have now receiv'd the whole, and have more than sufficient: I am loaded with the presents you sent by Epaphroditus, which I have receiv'd as grateful incense, as a sacrifice which God accepts and approves.
For this reason also,
Let no man therefore trouble your consciences about meat and drink: or for a piece of a holy day, as the holy day of the new moon, or of the Sabbath day:
but you, my brethren, are too well inform'd to be surpriz'd by that day, as by a thief.
the elder women too as mothers, and the younger women as sisters, with perfect modesty.
are not all those spirits dispatch'd as ministers to take care of those who shall belong to the christian church.
for if the law deliver'd by angels was put in execution, and every transgression and disobedience was justly punish'd as it deserv'd;
For Jesus is entitled to as much more honor than Moses as the builder of a house is than the house he builds.
But encourage yourselves each day, as long as it is called To-day, that none of you be hardened by the deceitfulness of sin.
even though his actions had been finished since the creation of the world. Somewhere he has spoken about the seventh day as follows: "On the seventh day God rested from all his actions,"
again, he determines a certain day, saying in David, after so long a time, To-day, as it is said, To day, if you will hear his voice, harden not your hearts.
He doesn’t need to offer sacrifices every day, as high priests do—first for their own sins, then for those of the people. He did this once for all when He offered Himself.
Give ear to those who are rulers over you, and do as they say: for they keep watch over your souls, ready to give an account of them; let them be able to do this with joy and not with grief, because that would be of no profit to you.
So speak ye, and so do, as they that shall be judged by the law of liberty.
You lust, and don't have. You kill, covet, and can't obtain. You fight and make war. You don't have, because you don't ask.
You ask [God for something] and do not receive it, because you ask
you, too, as living stones, are building yourselves up into a spiritual house and a holy priesthood, so that you may offer spiritual sacrifices that are acceptable to God through Jesus, the Messiah.
You married men, in the same way, must live with your wives in an intelligent consideration of them; you must show them deference, too, as the weaker sex, as they share with you the gracious gift of life, so that your prayers may not be hindered.
You should serve as shepherds of God's flock [i.e., the church], among whom you minister, providing careful oversight [of the people], not because you feel forced to, but because you want to, as this is in accordance with the way God wants it to be. Do not [serve as elders] simply out of a desire for the income you receive, but because your heart is in it.
But I consider it the right thing to do, as long as I am in this "tent" [Note: This is an allusion to his still being alive], to stir up your memory [of these things],
He who says that he is living in him, will do as he did.
now love consists in the practice of the divine precepts. this is the precept you have originally receiv'd, as the rule of your conduct.
So remember how far you have fallen, and repent and do as you did at first, or else I will come to you and take your lampstand from its place, if you do not repent.
but when the seventh angel should speak, and the trumpet should sound, the mystery of God should be accomplish'd, as he hath declared to his servants the prophets.
Then I heard a voice from heaven say, "Write: Blessed are the dead who from this time forth die as Christians!" "Yes!" answers the Spirit, "Let them rest from their toil, for what they have done will go with them!"
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