And it was told to Tamar, saying, "Look, your father-in-law is going up to Timnah to shear his sheep."

She was brought out, but she sent to her father-in-law saying, "By the man to whom these [belong] I have conceived." And she said, "Now discern to whom these [belong]: the seal and cord and the staff."

And Moses was a shepherd with the flock of Jethro, his father-in-law, the priest of Midian, and he led the flock to the west [of] the desert, and he came to the mountain of God, to Horeb.

And Moses went, and he returned to Jethro his father-in-law, and he said to him, "Please let me go, and let me return to my brothers who [are] in Egypt, and let me see whether they [are] yet alive. And Jethro said to Moses, "Go in peace."

And Jethro, the priest of Midian, the father-in-law of Moses, heard all that God had done for Moses and for Israel, his people, that Yahweh had brought Israel out from Egypt.

And Jethro, the father-in-law of Moses, took Zipporah the wife of Moses after her sending away,

And Jethro, the father-in-law of Moses, came and his sons and his wife to Moses, to the desert where he was camping there [at] the mountain of God.

And he said to Moses, "I, your father-in-law Jethro, [am] coming to you and your wife and her two sons with her."

And Moses went out to meet his father-in-law, and he bowed, and he kissed him, and {they each asked about the other's welfare}, and they came into the tent.

And Moses told his father-in-law all that Yahweh had done to Pharaoh and to Egypt on account of Israel, all the hardship that had found them on the way, and [how] Yahweh delivered them.

And Jethro, the father-in-law of Moses, took a burnt offering and sacrifices for God, and Aaron and all the elders of Israel came to eat bread with the father-in-law of Moses before God.

And the father-in-law of Moses saw all that he was doing for the people, and he said, "What [is] this thing that you [are] doing for the people? Why [are] you sitting alone and all the people [are] standing by you from morning until evening?"

And Moses said to his father-in-law, "Because the people come to me to seek God.

And the father-in-law of Moses said to him, "The thing that you are doing is not good.

And Moses listened to the voice of his father-in-law, and he did all that he had said.

And Moses let his father-in-law go, and he went to his land.

Moses said to Hobab son of Reuel the Midianite, the father-in-law of Moses, "We [are] setting out to the place that Yahweh said, 'I will give it to you'; go with us, and we will {treat you well} because {Yahweh promised} good concerning Israel."

The descendants of Hobab [the] Kenite, Moses' father-in-law, went up with the descendants of Judah from the city of palms [into] the wilderness of Judah, which [is] in [the] Negev [near] Arad. And they went and settled with the people.

And Heber the Kenite [was] separated from [the other] Kenites, [that is], from the descendants of Hobab the father-in-law of Moses. And {he was encamped} at Elon-bezaanannim, which [is] near Kedesh.

His father-in-law, the young woman's father, urged him to stay with him three days; and they ate and drank, and they spent the night there.

The man got up to go, but his father-in-law urged him, and he returned and spent the night there.

And the man got up to go--he, his concubine, and his servant--but his father-in-law, the father of the young woman, said to him, "Please, the day has worn on to evening; please, spend the night, the day has drawn to a close. Spend the night here and {enjoy yourself}. You can rise early tomorrow for your journey and {go to your home}."

Now his daughter-in-law, the wife of Phinehas, [was] pregnant and [about] to give birth. When she heard the news concerning the capture of the ark of God and that her father-in-law and her husband had died, she {went into labor} and gave birth, because her labor pains came upon her.

She called the boy Ichabod, saying, "The glory has departed from Israel," referring to the capture of the ark of God and concerning her father-in-law and husband.

and brought [him] to Annas first, for he was the father-in-law of Caiaphas, who was high priest that year.

They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law."

For a son treats a father with contempt; a daughter rises up against her mother, a daughter-in-law against her mother-in-law; [the] enemies of a man [are] the men of his own house.

For I have come to turn a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.

Then Judah said to Tamar, his daughter-in-law, "Stay a widow in your father's house until Shelah my son grows up," for {he feared he would also die} like his brother. So Tamar went and stayed in the house of her father.

And [the] Philistines said, "Who has done this?" And they said, "Samson the son-in-law of the Timnite, because he took his wife and gave her to his companion." And [the] Philistines went up and burned her and her father with fire.

On the fourth day, they rose early in the morning, and he prepared to go, but the father of the young woman said to his son-in-law, "{Refresh yourself} [with] a bit of food, and afterward you may go."

And Boaz answered and said to her, "All that you have done for your mother-in-law after the death of your husband was fully told to me. [How] you left your father and mother and the land of your birth, and you went to a people that you did not know {before}.

But David said to Saul, "Who [am] I, and [who are] my relatives, the clan of my father in Israel, that I should be a son-in-law to the king?"

And now, O Yahweh, God of Israel, keep for your servant David, my father, what you have spoken to him, saying, '{You shall not lack} a man to sit on the throne of Israel before me, if only your sons keep their way, to walk in my law as you have walked before me.'

And a man does a detestable thing [with] the wife of his neighbor, and a man defiles his daughter-in-law in wickedness, and a man sexually violates among you his sister, the daughter of his father.

Because of this, [it is] by faith, in order that [it may be] according to grace, so that the promise may be secure to all the descendants, not only to those of the law, but also to those of the faith of Abraham, who is the father of us all

knowing this, that the law [is] not given for a righteous [person] but for the lawless and rebellious, for the ungodly and sinners, for the unholy and totally worldly, for the one who kills his father and the one who kills his mother, for murderers,