then this stone, which I have set up for a pillar, shall be God's house. And of all that thou shall give me I will surely give the tenth to thee.

And Jacob's anger was kindled against Rachel, and he said, Am I in God's stead, who has withheld from thee the fruit of the womb?

And Jacob said when he saw them, This is God's camp. And he called the name of that place Mahanaim.

And if he is poor, and cannot get so much, then he shall take one he-lamb for a trespass-offering to be waved, to make atonement for him, and one tenth part [of an ephah] of fine flour mingled with oil for a meal-offering, and a lo

And God's anger was kindled because he went, and the agent of LORD placed himself in the way for an adversary against him. Now he was riding upon his donkey, and his two servants were with him.

Ye shall not respect persons in judgment. Ye shall hear the small and the great alike. Ye shall not be afraid of the face of man, for the judgment is God's. And the case that is too hard for you ye shall bring to me, and I will hea

For what great nation is there that has a god so near to them, as LORD our God is whenever we call upon him?

Then thy handmaid said, Let, I pray thee, the word of my lord the king be gracious, for as an agent of God, so is my lord the king to discern good and bad. And LORD thy God be with thee.

And the counsel of Ahithophel, which he gave in those days, was as if a man inquired at the oracle of God; so was all the counsel of Ahithophel both with David and with Absalom.

And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat. Thus says LORD to you, Fear ye not, neither be dismayed because of this great multitude. For the battle is not yours, but God's.

And they rose early in the morning, and went forth into the wilderness of Tekoa. And as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem. Believe in LORD your God, so shall ye be establ

they clung to their brothers, their ranking men, and entered into a curse, and into an oath, to walk in God's law, which was given by Moses the servant of God, and to observe and do all the commandments of LORD our Lord, and his or

He shall not depart out of darkness. The flame shall dry up his branches, and by the breath of [God's] mouth he shall go away.

Allow me a little, and I will show thee. For I have yet somewhat to say on God's behalf.

As is thy name, O God, so is thy praise to the ends of the earth. Thy right hand is full of righteousness.

Then they are glad because they are quiet, so he brings them to their desired haven.

Take with you words, and return to LORD. Say to him, Take away all iniquity, and accept that which is good. So we will render [as] bullocks [the offering of] our lips.

And if God so clothes the grass of the field, which today is, and tomorrow is cast into an oven, will he not much more you, O ye of little faith?

And he said to them, Well do ye reject the commandment of God, so that ye may keep your tradition.

And if God so clothes the grass in the field, which today is, and tomorrow being cast into the oven, how much more you, O ye of little faith?

For God so loved the world, that he gave his only begotten Son, so that every man who believes in him would not perish, but have eternal life.

But when Jesus heard, he said, This sickness is not about death, but for the glory of God, so that the Son of God may be glorified by it.

And those who stood by said, Thou revile God's high priest?

Has therefore what is good become death to me? May it not happen! Instead, it is sin, so that it might be revealed, sin working death in me through what is good, so that through the commandment sin might become sinful to extreme.

And I say, Christ Jesus became a helper of men of circumcision, for the sake of God's truth (in order to confirm the promises of the fathers),

in the power of signs and wonders, in the power of a spirit of God, so that for me, from Jerusalem and all around as far as Illyricum, to fully preach the good-news of Christ.

But we did not receive the spirit of the world, but the spirit from God, so that we might know the things graciously given to us by God.

and ye are Christ's, and Christ is God's.

Circumcision is nothing and uncircumcision is nothing, instead, the keeping of God's commandments.

Now I rejoice, not that ye were grieved, but that ye were grieved for repentance. For ye were grieved toward God, so that ye might suffer loss from us in nothing.

Let the man who steals steal no more, but rather let him labor, working with his hands the good, so that he may have to give to him who has need.

Because of this take ye up the full armor of God, so that ye may be able to withstand in the evil day, and having done all, to stand.

For every high priest taken from men is appointed for men in things toward God, so that he may offer both gifts and sacrifices for sins.

Therefore be lowered under the mighty hand of God, so that he may lift you up in time,

Beloved, if God so loved us, we also are obligated to love each other.

I wrote these things to you, those who believe in the name of the Son of God, so that ye may know that ye have eternal life, and that ye may believe in the name of the Son of God.

And the woman fled into the wilderness where she has a place there prepared by God, so that they may nourish her there a thousand two hundred sixty days.