up until the day He returned to heaven. [Just before that time] He had given [certain] instructions to His [specially] selected apostles through [the direction of] the Holy Spirit.

Now, following His death on the cross [and resurrection], Jesus appeared alive [to His apostles] for forty days, and demonstrated by many convincing proofs [that He had been raised bodily from the dead]. [During that time] He also spoke to them about the [coming] kingdom of God.

[One day, as He was] gathered with these apostles, He urged them not to leave Jerusalem, but to wait there until they received what the Father had promised them. (Jesus had previously discussed this with them). [See Luke 24:49].

For [Jesus had said, Matt. 3:11], "John immersed you [men] in water but [this time] you will be immersed in the Holy Spirit, and [it will happen] in just a few more days."

When the apostles had come together, they asked [Jesus], "Lord, are you ready to restore the kingdom [of God] to [the nation of] Israel [at this time]?"

And when Jesus had said these things, just as the apostles were watching [Him], He was taken up by a cloud [and disappeared] out of their sight.

Upon arriving at the house where they were staying, they went upstairs. [Those present were]: Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James, the son of Alpheus, Simon the Zealous [one] and Judas, the son of James. [Note: Judas Iscariot, the twelfth apostle, had already committed suicide].

(Now this man [Judas] paid for [in a sense] a [burial] field with the reward money he had received for his sinful act [of betraying Jesus, See Matt. 27:3-10]. [Then, some time after Judas hanged himself, See Matt. 27:5] he fell down headlong, [his swollen body] bursting so that his intestines gushed out.

Since he was a prophet and knew that God had pledged His word that one of his [i.e., David's] descendants would sit on his throne [as king];

[On their way] they met a certain man who had been crippled from birth. Every day he had been carried [by friends] and placed at the "Beautiful Gate" [as it was called] of the Temple [enclosure] where he begged for money from those entering the Temple.

And they recognized him as the same person who had sat at the "Beautiful Gate" of the Temple begging for money, and they were filled with wonder and amazement over what had happened to him.

And as this [former] crippled man stayed close beside Peter and John, all the people rushed toward them at "Solomon's Portico" [Note: This was a large covered area, with rows of columns, on the side of the Temple enclosure], completely astonished [at what had happened].

The God of Abraham, Isaac, and Jacob --- the God of our forefathers --- has highly honored His servant Jesus, whom you people turned over [to the Roman authorities] and denied [Him freedom] in the presence of [governor] Pilate, who had already decided to release Him.

But this is the way God fulfilled the things which He had predicted through the prophets about the suffering of Christ.

who must be received into heaven until [God's appointed] times when everything will be restored [to its intended purpose]. God had spoken about this through the proclamations of His holy prophets of long ago.

and were greatly disturbed because they were teaching the people and proclaiming that Jesus had been raised from the dead.

And when these men had Peter and John brought before them, they asked, "By whose authority or in what name have you done this thing [i.e., healed the crippled man]?"

Now when these men saw how boldly Peter and John spoke, and perceived that they were uneducated and [even] ignorant men, they were quite surprised; then they recognized that they had been with Jesus.

And when the Council had threatened them some more, they [finally] released them because they could not find any reason to punish them. [Actually] they were worried about how the people felt [about the matter], since everybody was giving honor to God for the miracle that had been performed.

So, after Peter and John were released, they went [back to the other disciples] and reported everything the leading priests and elders [of the Jews] had said to them.

And after they had prayed, the place where they were gathered shook, and these disciples were all filled with [the power of] the Holy Spirit and they were able to speak the message of God with boldness.

and gave it to the apostles, who distributed it to each person who had a need.

and brought [only] a part of the selling price and gave it to the apostles; but the man and his wife had kept this a secret.

About three hours later Sapphira came in, not knowing what had happened [to her husband].

And so the Council agreed [with Gamaliel's advice] and when they called the apostles back in, they had them beaten and ordered them never to speak in the name of Jesus [again]; then they released them.

They had arranged for the false witnesses to say, "This man will not stop speaking against the Temple and the law of Moses,

But God gave him no inheritance [here at that time], no, not even a place [of his own] to stand on. Yet God promised that He would [someday] give it to him and to his descendants after him [i.e., the Israelites], as a [permanent] possession, even though [at that time] he had no child yet.

And God had spoken about this [beforehand] by saying that Abraham's descendants would live in a foreign country and that they would [eventually] be ill-treated as slaves for four hundred years.

And God gave Abraham the Agreement which required circumcision [as an identifying mark] so when Abraham fathered Isaac he circumcised him when he was eight days old. Then Isaac had a son, Jacob; and Jacob had [as sons] the twelve patriarchs [i.e., ruling fathers of families].

Their bodies were carried back [from Egypt] to Shechem and buried in the tomb that Abraham had purchased in Shechem from the sons of Hamor for a sum of silver. [Note: "Shechem" was a town in Israel, the country which in New Testament times was known as Samaria].

"But as the time when [the fulfillment of] the promise [God had made] to Abraham approached, the number of people [i.e., Hebrews] in Egypt grew

until a new king, who had not known Joseph, began to rule.

When Moses heard this, he ran away and traveled to the country of Midian where he settled down and had two sons.

"This is the Moses who had said to the Israelites [Deut. 18:15], 'God will raise up a prophet from among your countrymen who will be like me [in some ways].'

This is the man who was with our forefathers and with the assembly [of Hebrews] in the wilderness [after] the angel had spoken to him at Mt. Sinai. He [is the one] who received the living messages [from God at Mt. Sinai] and gave them to us.

And so the people fashioned a calf [out of gold] and offered [an animal] sacrifice to this idol and [then] celebrated joyously over what they had done [See Exodus 32:4-6; 17-19].

"Our forefathers had the Tabernacle of the Testimony in the wilderness [i.e., the tent containing the ten commandments], which God instructed Moses to make according to the model he was shown.

Now the disciples, who had become scattered all over, went everywhere preaching the message [of God].

But a certain man named Simon, from there in Samaria, who had been amazing the people with his magical powers, was claiming to be someone great.

And people were paying attention to him because he had been amazing them with his magic for a long time.

Now when the apostles in Jerusalem heard that the people of Samaria had responded to the message of God, they sent Peter and John to them.

When these two apostles had come [to Samaria] they prayed for some [of the disciples] to receive [miraculous power from] the Holy Spirit,

for as yet [such power] had not fallen on any of them; they had only been immersed into the name of the Lord Jesus [i.e., with no accompanying miraculous powers].

When Peter and John had testified [regarding the truth] and had proclaimed the message of God [to the people] they returned to Jerusalem, preaching the good news [about Jesus] in many Samaritan villages [on their way back].

So, he went and [eventually] came across a man who was the Ethiopian Queen Candace's treasurer. He was a high official and was also a eunuch [Note: This was a man without normal sexual activity], who had been to Jerusalem to worship [i.e., probably as a Jewish proselyte].

Saul got up from the ground and opened his eyes but could not see anything, so had to be led by the hand into Damascus.

(Now Saul had seen [in a vision] a man named Ananias coming in and placing his hands on him, restoring his sight).

And after a number of days had passed [these] Jews conspired together to kill Saul,

So, Barnabas brought him to the [other] apostles and explained to them how he had seen the Lord [while] traveling on the road [to Damascus] and how he had boldly preached in the name of Jesus in that city.

And there he found a certain man named Aeneas who had been [confined to his] bed, paralyzed for eight years.

So, Peter got up and went with them. When he arrived they took him to the upstairs room [where Dorcas' body lay]. All the widows [i.e., her friends] stood near Peter, crying and showing [him] the coats and [other] clothing which Dorcas had made when she was alive.

He was very devoted [to his religious principles] and had great respect for God, along with the members of his household. He gave [money] liberally to poor people and prayed to God regularly.

When the angel who spoke with him had left, Cornelius called two of his house servants and a soldier who was devoted [to God], men who worked for him regularly,

AM], while he was wide awake, he had a vision in which an angel of God came to him [and spoke his name] "Cornelius."

And the believers of Jewish descent, who had come with Peter, were amazed [when they saw] that the gift of the Holy Spirit had [now] been poured out on the Gentiles also.

Now the apostles and the [other] brothers in Judea heard that the Gentiles had responded to the message of God.

Then I remembered what the Lord had said [See 1:4-5]: 'John immersed you [people] in water but you [apostles] will be immersed in the Holy Spirit.'

He had James, the brother of John, killed with the sword.

So, he followed the angel out [of the jail], not fully realizing what had happened, thinking [perhaps] he had seen [all this in] a vision.

Then when Peter realized what had actually happened, he said, "Now I know for certain that [it was] the Lord who sent His angel to rescue me from Herod's custody and from all that the Jewish people had planned [to do to me]."

[Upon entering the house] he held up his hand to quiet them, then went on to explain how the Lord had rescued him from jail. He said to them, "[Go] tell all this to James [the Lord's half-brother] and to [the rest of] the brothers." Then he left [them] and went elsewhere.

Now as soon as it got daylight there was a lot of commotion among the soldiers over what had become of Peter.

Barnabas and Saul returned [to Antioch] from Jerusalem after they had fulfilled their mission [i.e., of taking the contribution for the famine-stricken people of Judea. See 11:27-30]. They took John Mark [back to Antioch with them].

When they had traveled across the whole island they came to Paphos [a town on the island of Cyprus]; [there] they met a certain magician named Bar-Jesus, who was a Jewish false prophet.

[Now] it was this David's descendant Jesus who was sent to Israel as their Savior, just as God had promised.

His coming occurred after John [the Immerser] had preached to Israel that those who repented should be immersed [as evidence that they had done so].

And when they had done everything that was predicted about Him, they took Jesus down from the tree [i.e., the cross] and placed Him in a tomb.

For David died and was buried with his forefathers and [his body] decayed after he had served his generation according to the purpose of God.

At Lystra they met a certain man sitting [on the street] who had a crippling handicap in his feet which he had suffered since birth. [It was so severe] he was never able to walk.

As he listened to Paul, [the apostle] looked at him intently, perceiving that he had [enough] faith to be fully healed [of his lame condition],

And when the crowd saw what Paul had done, they shouted in the dialect of Lycaonia, "The gods have come down to us in human form."

When they had preached the good news to that town, and had led many to become disciples, they returned to Lystra, [then] to Derbe, and [then on] to Antioch [in Pisidia].

And when Paul and Barnabas had appointed elders [for the churches] in every congregation and had prayed and fasted [over these elders], they committed them to [the care of] the Lord, in whom they had come to trust.

After they had proclaimed the message in [the town of] Perga [in the province of Pamphylia], they went down to Attalia [a seaport of Pamphylia].

And from there they sailed to Antioch [in Syria], from where they had [originally] been committed to God's favor for [carrying out] the work which they had just completed.

And when they arrived [in Antioch of Syria], they gathered the church together and reported everything that God had done through them and how He had opened a door [of opportunity] for the [unconverted] Gentiles to [enter] the faith.

After Paul and Barnabas had a heated debate and argued with these men [over this issue], the brothers [of the Antioch church] decided that Paul and Barnabas, along with certain others, should go up to Jerusalem and discuss the question with the apostles and elders there.

When they arrived in Jerusalem they were welcomed by the church, together with the apostles and elders, and then reported everything that God had done through their ministry.

But certain believers, [who had been] members of the sect called Pharisees [i.e., a strict sect of the Jewish religion], began saying, "It is necessary to circumcise people [see verse 1] and require them to keep [the ordinances of] the law of Moses."

The whole crowd remained quiet as they listened to Barnabas and Paul reporting on the [miraculous] signs and wonders God had performed among the Gentiles through them.

[For] every city has had for many generations people who proclaim [the teaching of] Moses, reading [his writings] in the synagogues every Sabbath day."

And when they had read it, the people [of the Antioch church] rejoiced over the encouragement it gave them.

After they [Judas and Silas] had spent some time [there at Antioch], the brothers [in Antioch] sent them away [back to Jerusalem]. A peaceful spirit prevailed [among all of them]. {{Some manuscripts add verse

But Paul was not at all in favor of taking someone who had left them and refused to continue on in the work [of preaching the Gospel] when they were in Pamphylia. [See 13:13].

This young man had a very good reputation among the brothers at Lystra and Iconium.

Paul wanted him to travel with him [on a preaching mission] so he had him circumcised in order to avoid prejudice by the Jews in that area, for everyone knew that his father was a Greek.

And as they traveled through the towns [of Asia Minor] they presented [to each church] the requirements they were to observe that had been decided on by the apostles and elders of the Jerusalem church.

Then one night [while asleep] Paul had a vision [i.e., an inspired dream] in which a man from Macedonia [i.e., northern Greece] stood in front of him begging, "Come over to Macedonia to help us."

After seeing [the man in] the vision, we immediately made every effort to go to Macedonia, concluding that God had called us to proclaim the good news [about Jesus] to the people there. [Note: This is first use of "we" and "us" in the book of Acts and indicates that Luke, the writer of Acts, joined the party at this point. See 1:1 with Luke 1:1-3].

On a [particular] Sabbath day we went outside the city gate to a place beside a river where we thought people gathered for prayer. We sat down and began speaking [about the Lord] to some women who had gathered there.

Then the large crowd began attacking them, and the city officials had their clothes ripped off and ordered them to be beaten.

After receiving these orders, the jailor threw them into the maximum security cell and had their feet securely fastened in wooden restraints.

The jailor, who was awakened from sleep [by the commotion] saw the jail doors open so drew his [short] sword and prepared to kill himself, assuming that all the prisoners had escaped. [Note: He would have faced a humiliating execution himself if he had allowed capital offense criminals to escape. With that prospect in view, it was considered honorable by the Romans for a person to commit suicide].

Then he brought them up into his house and prepared a meal for them. So, he and everyone in his household, who had believed in God [and were immersed], rejoiced greatly.

But Paul responded to the officials, "These city officials had us innocent Roman citizens publicly beaten and thrown in jail. Are they now trying to release us privately? No indeed! Let the officials themselves come and [publicly] release us."

So, the officers reported what Paul had said and the city officials became fearful when they learned that Paul and Silas were Roman citizens.

Now when they [Note: A change from the use of "we" to "they" suggests that the writer Luke remained behind in Philippi at this point] had traveled through the [Macedonian] towns of Amphipolis and Apollonia, they came to [the city of] Thessalonica where there was a Jewish synagogue.

Now these people [in Berea] had more character than those in Thessalonica because they [not only] received the message with an open mind but [also] examined the [Old Testament] Scriptures every day to see if what they had heard was really true.

There he met a certain Jewish man named Aquila, a native of Pontus, [in northern Asia Minor] who, with his wife Priscilla, had recently come from Rome, because Claudius [the Roman Emperor] had ordered all Jews out of that city. Paul met this couple

And he had them thrown out of the courtroom.