Jesus says to Him, Am I so long time with you, and hast thou not known me, Philip? The one having seen me hath seen the Father: how do you say, Show us the Father?

Judas. (not Iscariot), says to Him, Lord, and how is it that you are about to manifest yourself to us, and not to the world?

And how do we hear each one in our own dialect in which we were born,

And he said, How could I, unless some one shall guide me? And he called upon Philip coming up, to sit with him;

And Ananias responded, Lord I have heard from many about this man, how much evil he has done to thy saints in Jerusalem:

for I will show him how many things it behooves him to suffer for my name's sake.

But Barnabas taking him, led him to the apostles, and related to them how he saw the Lord on the way, and that He spoke to him, and how he preached boldly in Damascus in the name of Jesus.

and he said to them, You know how it is an unlawful thing for a Jewish man to associate with, or come to one of another nation; and God has shown me not to call any man unconsecrated or unclean.

Jesus, the one from Nazareth, how God anointed Him with the Holy Ghost and power: who went about doing good, and healing all oppressed by the devil: because God is with Him.

And he proclaimed to us how he saw an angel standing in his house, and saying, Send to Joppa, and call for Simon, who is called Peter;

And he, beckoning to them with his hand to keep silent, related how the Lord led him out from the prison: and said, Proclaim these things to James, and the brethren. And having gone out, he departed into another place.

And the whole multitude became silent, and continued to hear Barnabas and Paul, relating how many miracles and wonders God wrought among the Gentiles through them.

Symeon hath related how God in the first place interposed to take a people from the Gentiles, in His name.

And after many days Paul said to Barnabas, Having returned let us now visit the brethren in every city in which we preached the word of the Lord, how they are doing.

And when they came to him, he said to them, You know, that from the first day from which I came unto Asia, how I was with you all the time,

how I omitted nothing of those things which are profitable, that I should not declare unto you and teach you publicly and from house to house,

how that Christ must suffer, how being the first from the resurrection of the dead, he is to proclaim light both to the people, and the Gentiles.

For God is my witness, whom I serve in my spirit in the gospel of his Son, how I unceasingly make mention of you always in my prayer;

It could not be so: then how will God judge the world?

Then how was it imputed? to him, being in circumcision or uncircumcision? Not in circumcision, but in uncircumcision.

How much more then, having now been justified by his blood, shall we be saved from wrath through him.

For if being enemies we are reconciled to God through the death of his Son; how much more, being reconciled, shall we be saved through his life:

But not as was the transgression, even so is the free gift: for if by the transgression of one many died, how much more by the grace of one man, Jesus Christ, did the grace of God and the gift abound unto many!

For if by the transgression of one death reigned through one; how much more shall those receiving the abundance of grace and the gift of righteousness reign in life through the one, Christ Jesus!)

It could not be so. How shall we, who are dead unto sin, live any longer in it?

Indeed he who spared not his own Son, but delivered Him up for us all, how will He not with him, freely give us all things?

Then how can they call on him on whom they have not believed? and how can they believe on him of whom they have not heard? and how shall they hear without a preacher?

And how can they preach, unless they may be sent forth? as has been written, How beautiful are the feet of those, who preach the gospel of good things!

God did not cast away his people whom he foreknew. Do you not know what the scripture says in Elijah, how he makes intercession to God against Israel?

But if the fall of them was the riches of the world, and the depletion of them the riches of the Gentiles; how much more their fulness?

For if you, having been cut off the olive tree which is wild by nature, and contrary to nature were grafted into the good olive tree: how much more shall these, who are the natural branches, be grafted into their own olive tree?

According to the grace of God which was given unto me, I as a wise architect, laid the foundation; and another builds on it. Let each one take heed how he builds.

Nevertheless things without life, giving forth a voice, whether pipe or harp, if it may not give a distinction to the sounds, how shall it be known what is piped, or what is harped?

Thus also if you through the tongue may give an indistinct word, how will that which is spoken be known? for you will be speaking into the air.

Since if you may bless with the spirit, how will one occupying the place of the unlearned say Amen to your blessing? since he does not know what you are saying.

But if Christ is preached that he is risen from the dead, how do certain ones among you say that there is no resurrection of the dead?

But one will say, How are the dead raised? and with what body do they come?

how will not the ministry of the spirit be more in glory?

For if there was glory in the ministry of condemnation, how much more does the ministry of righteousness abound in glory.

For behold, how great enthusiasm, yes, how great apology, yes, how great clearing up, yes, how great fear, yes, how great longing, yes, how great zeal, yes, how great avenging, this same godly sorrow did work in you! In everything you have established yourselves to be pure in the matter.

And the affections of him, remembering the obedience of you all, how you received him with fear and trembling, are the more abundantly towards you.

But when I saw that they are not walking uprightly according to the truth of the gospel, I said to Cephas in the presence of all, If you being a Jew are living like the Gentiles and not like the Jews, how do you compel the Gentiles to judaize?

You see with how large letters I have written unto you with my own hand.

Therefore see how you walk about circumspectly, not as unwise, but wise;

But in order that you may also know the things concerning me, how I am doing, Tychicus, my beloved brother and faithful minister in the Lord, will make known to you:

For God is my witness, how I long after you in the affections of Jesus Christ.

I indeed know how to be poor, and I know how to abound: in every thing and in all things I learned both to flourish and to be poor, both to abound and to be destitute.

For I wish you to know how great a conflict I have in behalf of you, and those in Laodicea, and so many as have not seen my face in the flesh;

Let your word be always with grace, seasoned with salt, that you may know how it behooves you to answer each one.

for they proclaim concerning what kind of reception we had unto you; and how you turned to God from the idols, to serve the true and the living God,

You are witnesses, and God, how sacredly and righteously and blamelessly we were unto you who believed:

Finally therefore, brethren, we pray you and exhort you in the Lord Jesus, that as you received from us how it behooves you to walk about and to please God, as you do indeed walk about, in order that you may abound more and more.

that each one of you know how to possess his vessel in sanctification and honor,

For you yourselves know how it behooves you to imitate us; because we were not disorderly among you;

but if any one does not know how to rule his own house, how will he take care of the church of God?

but if I tarry, in order that you may know how it behooves you to deport yourself in the house of God, which is the church of the living God, the pillar and ground of the truth.

how shall we escape, having neglected so great a salvation? which having received the beginning to be spoken by the Lord, was confirmed unto us by those who heard it;

You see how great this man was, to whom the patriarch Abraham even gave the tenth part of the chief spoils.

how much more shall the blood of Christ, who through the eternal Spirit offered up himself without spot to God, purify our conscience from dead works to serve the living God?

of how much more terrible punishment, do you think, the one having trodden under foot the Son of God, and counted the blood of the covenant, by which he was sanctified, common, and insulted the Spirit of grace; be counted worthy!

Then indeed, we had fathers of our flesh who chastised us, and we endured: how much more then shall we submit to the Father of spirits, and live?

See that you do not reject the one speaking: for if they escape not having rejected the one delivering them the divine oracles on earth, how much more shall we not escape, who turn away from the one speaking from the heavens:

so also the tongue is a little member, and it boasts great things. Behold, how great a wood a little fire kindles!

for the Lord knows how to rescue the godly out of temptations, and to keep the unrighteous unto the day of judgment enduring punishment:

Whosoever may have the sustenance of the world, and see his brother having need, and shut up his sympathies from him, how dwells the divine love of God in him?

Remember therefore how you have received and heard, and hold fast, and repent. If you do not watch, I will come as a thief, and you shall not know what hour I will come upon you.

And they cried with a great voice, saying, How long, O Lord, holy and true, do you not judge and avenge our blood from those who dwell upon the earth?