As thou sentest me into the world, I also sent them into the world.

Jesus having said these, went out with his disciples beyond the torrent Kedron, where was a garden, into which he came, he and his disciples.

Then said Jesus to Peter, Put thy sword into the sheath: the cup which my Father has given me, shall I not drink it

Then led they Jesus from Caiaphas to the pretorium: and it was early morning; and they came not into the pretorium, lest they should be defiled; but that they might eat the pascha.

Then came Pilate again into the pretorium, and asked Jesus, and said to him, Art thou the King of the Jews?

Then said Pilate to him, Art thou not then king? Jesus answered, Thou sayest that I am king. For this was I born, and for this came I into the world, that I testify to the truth. Every one being of the truth hears my voice.

And went into the pretorinm again, and says to Jesus, Whence art thou? But Jesus gave him no answer.

And they took Jesus, and led away: and bearing his cross he went out into a place called Kranium, which in Hebraic is called Golgotha:

Then comes Simon Peter following him, and he came into the tomb, and sees the linen bandages lying,

And Mary stood near the tomb weeping without: therefore as she wept, she stood stooping into the tomb,

Then said the other disciples to him, We have seen the Lord. And he said to them, Except I see in his hands the mark of the nails, and put my finger in the mark of the nails, and put my hand into his side, I will not believe.

Then says he to Thomas, Bring hither thy finger, and see my hands; and bring thy hand, and put into my side: and be not unbelieving, but believing.

Simon Peter says to them, I retire to fish. They say to him, We also go with thee. They came forth, and went up into the ship quickly; and in that night they caught nothing.

Then that disciple says, whom Jesus loved, to Peter, It is the Lord. Then Simon Peter having heard that it is the Lord, girded round the upper garment, (for he was naked,) and cast himself into the sea.

And when they came in, they went up into an upper room, where were remaining also Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James of Alpheus, and Simon Zelotes, and Judas of James.

The sun shall be turned into darkness, and the moon into blood, before the great and distinguished day of the Lord come:

For David ascended not into the heavens: and he himself says, The Lord said to my Lord, Sit from my right hand,

And Peter and John went up together into the temple at the hour of prayer, the ninth.

And a certain man, being lame from his mother's womb, was carried, whom they set in the day at the door of the temple called Beautiful, to ask alms from those going into the temple;

Who having seen Peter and John about going into the temple asked to receive alms.

And springing forth he stood, and walked, and entered with them into the temple, walking, and springing, and praising God.

So that the sick were brought into the streets, and laid upon beds and couches, that Peter coming, even the shadow might overshadow certain of them.

And he said to him, Come out of thy land, and from thy kindred, and come into the land which I shall show thee.

Then having come out of the land of the Chaldeans, he dwelt in Charran: and thence, after his father died, he transplanted him into this land, in which ye now dwell.

And the patriarchs having been jealous, sold Joseph into Egypt: but God was with him,

Having seen, I saw the injury of my people in Egypt, and I heard their groaning, and came down to take them away. And now came, I will send thee into Egypt.

To whom our fathers would not be obedient, but rejected, and in their hearts they turned back into Egypt,

And Saul abused the church, going into houses, and drawing out men and women, delivered to prison.

(For not yet was it fallen upon any of them: only they were immersed into the name of the Lord Jesus.)

And he ordered the chariot to stand: and both went down into the Water, both Philip and the eunuch: and he immersed him.

And he trembling and amazed said, Lord, What wilt thou me to do? And the Lord to him, Arise, and come into the city, and it shall be spoken to thee what thou must do.

And Ananias departed, and came into the house; and having put hands upon him said, Brother Saul, the Lord has sent me, Jesus, he seen to thee in the way which thou earnest, so that thou mightest look up, and be filled with the Holy Spirit.

And Peter having risen came with them. Whom having approached, they brought into the upper room: and all the widows stood before him weeping, and showing the coats and garments which Dorcas made, being with them.

And this was for thrice: and again was the vessel taken up into heaven.

And I said, By no means, Lord: for anything common or unclean never came into my month.

And this was for thrice: and again all was drawn up into heaven.

And they having passed from Perga, approached Antioch of Pisidia, and having come into the synagogue on the day of the sabbaths, they sat down.

And they, having shaken off the cloud of the dust of their feet against them, came into Iconium.

And it was in Iconium according to the same, went they into the synagogue of the Jews, and so spake, that a great multitude of the Jews and also of Greeks believed.

And the disciples having surrounded him, having risen, he came into the city: and the morrow he came out with Barnabas to Derbe.

And supporting the souls of the disciples, beseeching to remain in the faith, that through many pressures we must come into the kingdom of God.

And when she was immersed, and her house, she besought, saying, If ye have judged me to be faithful to the Lord, having come into my house, remain. And she forced us.

And many blows having been put upon them, they cast into prison, having commanded the jailor to keep them safely:

Who, having received such an order, cast them into the inner prison, and placed their feet firmly in wood.

But Paul said to them, Having stripped us publicly not condemned, being Roman men, they cast into prison and now do they cast us out secretly? not so; but having come themselves, let them bring us out.

And Paul arrived at Ephesus, and left those of his: and he having come into the synagogue, discussed with the Jews.

And he said to them, Into what then were ye immersed? And they. said, Into John's immersion.

And having come into the synagogue, he spake freely, discoursing for three months, and persuading the things concerning the kingdom of God.

And having sent into Macedonia two of them serving him, Timothy, and Erastus, he stopped a season in Asia.

And the whole city was filled With confusion, and they rushed unanimously into the theatre, having taken away together Gains and Aristarchus, Macedonians, Paul's companions of the journey.

And certain also of the chief of Asia, being friends to him, having sent to him, besought not to give himself into the theatre.

And after the uproar was ceased, Paul having called the disciples, and greeted, he came out to go into Macedonia.

And having passed through those parts, and having besought them by much speech, he came into Greece.

And having come to us, and lifted up Paul's girdle, and bound his hands and feet, he said, Thus says the Holy Spirit, The man whose is this girdle, shall the Jews so bind in Jerusalem, and they shall deliver him into the hands of the nations.

Then Paul having taken the men, in the following day having been purified with them, went into the temple, announcing the completion of the days of purification, till an offering be brought for each one of them.

Crying out, Men, Israelites, help: This is the man, teaching all, everywhere, against the people, and the law, and this place: and yet also brought the Greeks into the temple, and has polluted this holy place.

(For they had seen before with him in the city Trophimus the Ephesian' whom they thought that Paul had brought into the temple.)

And other cried what other in the crowd: and not being able to know certainly for the uproar, he commanded him to be brought into the camp.

And being about to be brought into the camp, Paul says to the captain of a thousand, Is it lawful for me to speak anything to thee? and he said, Hast thou knowledge in Greek?

Art not thou then the Egyptian, who before these days having risen up, and having brought into the desert four thousand men of murderers?

And they vociferating, and casting garments away, and throwing a cloud of dust into the air,

And there being much dissension, the captain of a thousand, having dreaded lest Paul be torn asunder by them, commanded the army, having gone down, to snatch him from the midst of them, and bring into the camp.

And Paul's sister's son having heard of the ambuscade, having approached, and come into the camp, announced to Paul.

Who having come into Cesarea and given up the letter to the leader, they also placed Paul before him.

Therefore the morrow, Agrippa having come, and Bernice, with much display, and having come into the hall, also with captains of thousands, and men of the city being in eminence, and Festus having commanded, Paul was brought.

Which having taken up, they used helps, undergirding the ship: and fearing lest they might fall through into the quicksand, having loosened the vessel, so were they borne away.

And fearing lest perhaps we might fall through into rough places, having cast four anchors from the stern, prayed for day to come.

And satisfied with food, they lightened the ship, casting out the wheat into the sea.

And when it was day, they knew not the land: and they observed a certain deep bay having a coast, into which they resolved, if able, to push the ship.

And having in removed the anchors, they let go into the sea, at the same time having let loose the bonds of the rudders, and having lifted up the mizen mast, they held with the blast to the coast.

And having fallen into a place between two seas, they caused the ship to strike; and truly the prow, fixed firmly, remained undisturbed, but the stern was loosed by force of the waves.

Who truly then, having shaken off the beast into the fire, suffered nothing evil.

And it was after three days Paul called together them being first of the Jews: and they having come together, he said to them, Men, brethren, I having done nothing against the people, or customs of the fathers, I was delivered in bonds from Jerusalem into the hands of the Romans.

And they changed the glory of the incorruptible God into the likeness of an image of corruptible man, and of flying things, and of creeping things, and of quadrupeds.

Who changed the truth of God into a falsehood, and reverenced and served the creation above him creating, who is praised forever. Amen.

Therefore God delivered them to the suffering of ignominy: for also their females changed the natural use into that against generation:

By whom also we have had access by faith into this grace in which we have stood, and we boast upon hope of the glory of God.

Therefore, as by one man sin came into the world, and by sin death; and so death passed upon all men, in that all have sinned:

Or know ye not, that as many of us as were immersed in Christ Jesus, we were immersed into his death?

Therefore were we buried with him by immersion into death: that as Christ was raised from the dead by the glory of the Father, so also we should walk in newness of life.

For if thou according to nature wert cut out of the wild olive tree, and against nature wert grafted into the cultivated olive tree: how much more these, according to nature, shall be grafted into their own olive tree

Whenever I go into Spain, I will come to you, for I hope passing through to see you: and by you to be sent forward there, if first from part I might be filled with you.

Or know ye not that he joined to a harlot is one body? for they shall be, he says, they two into one flesh.

And were all immersed into Moses in the cloud, and in the sea;

For also in one Spirit were we all immersed into one body, whether Jews or Greeks, whether servants or free; and we have all been given to drink into one Spirit.

So also ye, except by the tongue ye give an evident word, how shall the speaking be known? for ye shall be speaking into the air.

So also has been written, The first man Adam was born into a living soul; and the last Adam into a spirit making alive.

And by you to pass into Macedonia, and again from Macedonia, to come to you, and by you to be sent forward to Judea.

Truly to those an odor of death into death; and to those an odor of life into life. And who sufficient for these things?

And we all, shown as in a mirror the glory of the Lord, with the face uncovered, are transformed into the same image from glory to glory, as from the Spirit of the Lord.

For such the falsely sent, crafty workers, being transformed into the sent of Christ.

And not wonderful; for Satan himself is transformed into a messenger of light.

That he was carried off into paradise, and heard words not to be told, which it was not permitted man to speak.

For as many of you as were immersed into Christ have put on Christ.

And because ye are sons, God sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

In whom all the building fitted together increases into a holy temple in the Lord:

Wherefore he says, Having ascended into height, he made captivity captive, and gave gifts to men.

(And so having ascended, what is it except that he also descended first into the lower parts of the earth?

And speaking the truth in love, let us grow up into him in all things, who is the head, Christ:

Who saved us from the power of darkness, and transferred into the kingdom of the Son of his love: