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And you shall not make a slash in your body for a dead person, nor shall you make on yourselves a tattoo's mark; I [am] Yahweh.
Sihon king of the Amorites, who lived in Heshbon, and ruled from Aroer, which [is] on the edge of the wadi of Arnon, [from] the middle of the valley and half of Gilead, up to the {Jabbok River}, [which marks] the border of the {Ammonites};
And you put my feet in the block, and you watch all my paths; you carve [a mark] on the soles of my feet.
Also, a life without knowledge is not good, and he who moves quickly with [his] feet {misses the mark}.
And Yahweh said to him, "Go through in the midst of the city, in the midst of Jerusalem, and you must place a mark on the foreheads of the men {who are groaning and lamenting} about all of the detestable things {that are being done} in the midst of her."
You must kill {totally} old man, young man and young woman, and little children and women, but {concerning} every man {with the mark on him} you must not approach; and from my sanctuary you must begin." And they began with the old men who {were before} the house.
"And you, son of man, mark [out] for yourself two roads for the coming of the sword of the king of Babylon; they must {both} go out from the same land. And hew [out] a {signpost}; hew [it] at [the] head of [the] road of [the] city.
You must mark a road for [the] coming of [the] sword [to] Rabbah of the {Ammonites} and [to] Judah, in Jerusalem [the] fortified.
So the other disciples said to him, "We have seen the Lord!" But he said to them, "Unless I see in his hands the mark of the nails, and put my finger into the mark of the nails, and put my hand into his side, I will never believe!"
And [when he] realized [this], he went to the house of Mary, the mother of John (who is also called Mark), where many [people] were gathered together and were praying.
So Barnabas and Saul returned to Jerusalem [when they] had completed [their] service, having taken along with [them] John (who is also called Mark).
And a sharp disagreement took place, so that they separated from one another. And Barnabas took along Mark [and] sailed away to Cyprus,
Finally, let no one cause me trouble, for I carry on my body the marks of Jesus.
Aristarchus, my fellow prisoner, greets you, and Mark, the cousin of Barnabas (about whom you received instructions--if he should come to you, welcome him),
Luke alone is with me. Take along Mark [and] bring [him] with you, because he is useful to me for ministry.
She [who is] in Babylon, chosen the same as [you], greets you, and [so does] my son Mark.
And he causes all [people], the small and the great, and the rich and the poor, and the free and the slave, that they give them a mark on their right hand or on their forehead,
and that no one was able to buy or to sell except the one who had the mark--the name of the beast or the number of his name.
And another third angel followed them, saying with a loud voice, "If anyone worships the beast and his image and receives a mark on his forehead or on his hand,
And the smoke of their torture went up {forever and ever}, and those who worshiped the beast and his image did not have rest day and night, {along with anyone who received} the mark of his name.
And the first went and poured out his bowl on the earth, and there was an evil and painful sore on the people who had the mark of the beast and who worshiped his image.
And the beast was seized, and with him the false prophet who performed the signs before him, by which he deceived those who received the mark of the beast and those who had worshiped his image. The two were thrown alive into the lake of fire that burns with sulphur.
And I saw thrones, and they sat down on them, and authority to judge was granted to them. And [I saw] the souls of those who had been beheaded because of the testimony about Jesus and because of the word of God, and who had not worshiped the beast or his image, and did not receive the mark on their forehead and on their hand, and they came to life and reigned with Christ [for] a thousand years.
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