Then let the ox be taken away outside the tent-circle, that it may be burned as the other ox was burned; it is the sin-offering for all the people.

Then the one who brought the offering must remove all its fat (just as the fat of the sheep is removed from the peace offering sacrifice) and the priest must offer them up in smoke on the altar on top of the other gifts of the Lord. So the priest will make atonement on his behalf for his sin which he has committed and he will be forgiven.

And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.

And he shall offer the other for a burnt-offering, according to the ordinance. And the priest shall make atonement for him to cleanse him from his sin which he hath sinned, and it shall be forgiven him.

He must bring it to the priest and the priest must scoop out from it a handful as its memorial portion and offer it up in smoke on the altar on top of the other gifts of the Lord -- it is a sin offering.

And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.

And every oblation, mingled with oil, and dry, shall all the sons of Aaron have, one as the other.

“Meat that touches anything unclean must not be eaten; it is to be burned up. Everyone who is clean may eat any other meat.

And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used in any other use: but ye shall in no wise eat of it.

And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.

Then Moses said to Aaron and to Eleazar and Ithamar his other two sons, "Do not dishevel the hair of your heads and do not tear your garments, so that you do not die and so that wrath does not come on the whole congregation. Your brothers, all the house of Israel, are to mourn the burning which the Lord has caused,

But these are to be detestable to you: everything in the seas or streams that does not have fins and scales among all the swarming things and other living creatures in the water.

But all other flying creeping things, which have four feet, shall be an abomination unto you.

And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.

If there be but a white pleck in the skin of his flesh, and seem not to be lower than the other skin nor the hair thereof is turned unto white: then let the priest shut him up seven days.

If, when the priest seeth him, it appear lower than the other skin and the hair thereof be changed unto white, let the priest judge him unclean: for it is a very leprosy, that is broken out in the place of the boil.

But and if, when the priest looketh on it, there be no white hairs therein neither the scab lower than the other skin and be somewhat blackish, then the priest shall shut him apart seven days.

let the priest look upon it. If the hair in that brightness be changed to white and it also appear lower than the other skin, then it is a leprosy that is broken out in the place of the burning. And the priest shall judge him unclean, for it is a leprosy.

But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:

And if it appear lower than the other skin, and there be therein golden hairs and thin, let the priest judge him unclean, for it is a breaking out of leprosy upon the head or beard.

If, when the priest looketh on the breaking out, he see that it is no lower than the other skin and that there are black hairs therein, let him shut him up seven days.

And let the priest look on the disease the seventh day: and if the breaking out be gone no further, neither be any golden hairs therein neither the scab be lower than the other skin,

And let the priest look on the breaking out the seventh day again: If the breaking out be gone no further in the skin nor more lower than the other skin, then let the priest judge him clean, and let him wash his clothes and then he is clean.

And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.

Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD.

If the priest see that the plague is in the walls of the house, and that there be hollow streaks pale or red which seem to be lower than the other parts of the wall,

And they shall take other stones, and put them in the place of those stones; and he shall take other morter, and shall plaister the house.

“If, on the other hand, the priest comes in and makes an inspection and the mark has not indeed spread in the house after the house has been replastered, then the priest shall pronounce the house clean because the mark has not reappeared.

And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the LORD for his issue.

Any bed or other object on which she sat that he touches will make him unclean until evening.

And if a woman has a flow of blood for a long time, not at the time when she generally has it, or if the flow goes on longer than the normal time, she will be unclean while the flow of blood goes on, as she is at other normal times.

And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the LORD for the issue of her uncleanness.

Then Aaron shall present the bull as the sin offering for himself, and make atonement for himself and for his house.

And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scapegoat.

“Aaron shall present the bull as the sin offering for himself and make atonement for himself and for his household (the other priests), and he shall kill the bull as the sin offering for himself.

There shall be no person in the Tent of Meeting when the high priest goes in to make atonement in the Holy Place [within the veil] until he comes out, so that he may make atonement for himself (his own sins) and for his household and for all the congregation of Israel.

and shall bathe his flesh in water in a holy place, and put on his other garments, - and go forth, and offer his own ascending-sacrifice, and the ascending-sacrifice of the people, so shall he put a propitiatory-covering about himself, and about the people;

And let this be an order to you for ever: in the seventh month, on the tenth day, you are to keep yourselves from pleasure and do no sort of work, those who are Israelites by birth and those from other lands who are living among you:

And say to them, If any man of Israel, or any other living among them, makes a burned offering or other offering,

And if any man of Israel, or any other living among them, takes any sort of blood for food, my wrath will be turned against that man and he will be cut off from among his people.

For this reason I have said to the children of Israel, No man among you, or any others living with you, may take blood as food.

And any man of Israel, or any other living among them, who gets with his bow any beast or bird used for food, is to see that its blood is covered with earth.

Neither shalt thou take a wife to her sister, to vex her, to uncover her nakedness, beside the other in her life time.

So then keep my rules and my decisions, and do not do any of these disgusting things, those of you who are Israelites by birth, or any others who are living with you:

If any man has sex relations with a servant-woman who has given her word to be married to a man, and has not been made free for a price or in any other way, the thing will be looked into; but they will not be put to death because she was not a free woman.

Again, say to the children of Israel, If any man of the children of Israel, or any other man living in Israel, gives his offspring to Molech, he is certainly to be put to death: he is to be stoned by the people of the land;

But if the people of the country look the other way when that man gives any of his children to Molech, and do not put him to death,

And, any man, who committeth adultery with the wife of any other man, he that committeth adultery with the wife of his neighbour shall surely be put to death - the adulterer, and the adulteress.

But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land that floweth with milk and honey: I am the LORD your God, which have separated you from other people.

And ye shall be holy unto me: for I the LORD am holy, and have severed you from other people, that ye should be mine.

The priests shall not shave their heads, nor shave off the edges of their beards, nor make any cuts in their body.

for whatever man hath a defect, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or one limb longer than the other,

"You may offer a bull or lamb that has one limb longer than the other or that is stunted as a free will offering, but it's not acceptable in fulfillment of a promise.

Now the son of an Israelite woman, whose father was an Egyptian, went out among the sons of Israel; and the Israelite woman’s son and a man of Israel struggled with each other in the camp.

And if thou sell anything to thy neighbor, or buy of thy neighbor's hand, ye shall not wrong each other.

And ye shall not wrong each other, but thou shall fear thy God, for I am LORD your God.

And in addition, you may get, for money, servants from among the children of other nations who are living with you, and from their families which have come to birth in your land; and these will be your property.

And as a yearly hired servant shall he be with him: and the other shall not rule with rigour over him in thy sight.

They'll stumble over each other as though fleeing before the sword, even though no one is pursuing.