Then Melchizedek king of Salem brought forth bread and wine. And he being the priest of the most highest God, blessed him, saying,

And he called Joseph's name Zaphenath-Paneah. And he gave him to wife Asenath the daughter of Poti-Pherah priest of On. Then went Joseph abroad in the land of Egypt.

And unto Joseph were born two sons before the years of hunger came, which Asenath the daughter of Poti-Pherah, priest of On, bare unto him.

And unto Joseph in the land of Egypt were borne: Manasseh and Ephraim which Asenath the daughter of Poti-Pherah priest of On bare unto him.

The priest of Midian had seven daughters which came and drew water and filled the troughs, for to water their father's sheep.

Moses kept the sheep of Jethro his father-in-law, priest of Midian, and he drove the flock to the backside of the desert, and came to the mountain of God, Horeb.

Jethro, the priest of Midian, Moses' father-in-law, heard of all that God had done unto Moses and to Israel his people; how that the LORD had brought Israel out of Egypt.

Six branches shall proceed out of the sides of the candlestick, three out of the one side and three out of the other.

And there shall be three cups like unto almonds with knops and flowers upon every one of the six branches that proceed out of the candlestick;

that there be a knop under every two branches of the six that proceed out of the candlestick.

and girth them with girdles: as well Aaron as his sons. And put the bonnets on them that the priest's office may be theirs for a perpetual law. And fill the hands of Aaron and of his sons,

Then take the breast of the ram that is Aaron's full offering and wave it, a wave offering before the LORD, and let that be thy part.

And sanctify the breast of the wave offering and the shoulder of the heave offering which is waved and heaved up of the ram which is the full offering of Aaron and of his sons.

And that son that is priest in his stead after him, shall put them on seven days: that he go into the tabernacle of witness, to minister in the holy place.

and the vestments to minister in, and the holy garments for Aaron the priest, and the garments of his sons to minister in,

the ministering garments to minister within holiness, and the holy vestments of Aaron the priest and the vestments of his sons to minister in."

This is the sum of the habitation of witness, which was counted at the commandment of Moses: and was the office of the Levites by the hand of Ithamar son to Aaron the priest.

and the ministering vestments to serve in the holy place, and the holy vestments of Aaron the priest and his sons' raiments to minister in.

And then let the sons of Aaron the priest put fire upon the altar, and put wood upon the fire,

But the inwards and the legs they shall wash in water, and the priest shall burn altogether upon the altar, that it be a burnt sacrifice, and an offering of a sweet odour unto the LORD.

And let it be cut in pieces: even with his head and his fat, and let the priest put them upon the wood that lieth upon the fire in the altar.

And the priest shall bring it unto the altar, and wring the neck asunder of it, and burn it on the altar, and let the blood run out upon the sides of the altar,

and break his wings, but pluck them not asunder. And then let the priest burn it upon the altar, even upon the wood that lieth upon the fire, a burnt sacrifice and an offering of a sweet savour unto the LORD.'"

And thou shalt bring the meat offering that is made of these things unto the LORD, and shalt deliver it unto the priest, and he shall bring it unto the altar,

And the priest shall burn part of the beaten corn and part of that oil, with all the frankincense, for a remembrance. That is an offering unto the LORD."'

And the priest shall burn them upon the altar to feed the LORD's offering withal."'

And the priest shall burn them upon the alter to feed the LORD's sacrifice withal and to make a sweet savour. And thus shall all the fat be the LORD's,

If the priest that is anointed sin, and make the people to do amiss, he shall bring for his sin which he hath done: an ox without blemish unto the LORD for a sin offering.

And the priest that is anointed shall take of the ox's blood, and bring it into the tabernacle of witness,

as it was taken from the ox of the peace offering, and let the priest burn them upon the altar of burnt offerings.

And the priest that is anointed shall bring of his blood into the tabernacle of witness,

and shall do with his ox as he did with the sin offering ox. And the priest shall make an atonement for them, and so it shall be forgiven them.

Then let the priest take of the blood of the sin offering with his finger, and put it upon the horns of the burnt offering altar, and pour his blood upon the bottom of the burnt offering altar

and burn all his fat upon the altar, as he doth the fat of the peace offerings. And the priest shall make an atonement for him as concerning his sin, and so it shall be forgiven him.

And the priest shall take of the blood with his finger, and put it upon the horns of the burnt offering altar, and pour all the blood upon the bottom of the altar,

and shall take away all his fat as the fat of the peace offerings is taken away. And the priest shall burn it upon the altar for a sweet savour unto the LORD, and the priest shall make an atonement for him and it shall be forgiven him.

And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the burnt offering altar, and shall pour all the blood thereof unto the bottom of the altar.

And he shall take away all the fat thereof, as the fat of the sheep of the peace offerings was taken away. And the priest shall burn it upon the altar for the LORD's sacrifice, and the priest shall make an atonement for his sin, and it shall be forgiven him."'

and shall bring his trespass offering unto the LORD for his sin which he hath sinned. A female from the flock, whether it be an ewe or a she goat, for a sin offering. And the priest shall make an atonement for him for his sin.

And he shall bring them unto the priest, which shall offer the sin offering first and wring the neck asunder of it, but pluck it not clean off.

And let him offer the second for a burnt offering as the manner is: and so shall the priest make an atonement for him for the sin which he hath sinned, and it shall be forgiven him.

And let him bring it to the priest, and the priest shall take his handful of it and burn it upon the altar for a remembrance to be a sacrifice for the LORD: that is a sin offering.

And let the priest make an atonement for him for his sin - whatsoever of these he hath sinned - and it shall be forgiven. And the remnant shall be the priest's, as it is in the meat offering.'"

And he shall make amends for the harm that he hath done in the holy thing, and put the fifth part more thereto, and give it unto the priest. And the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.

and shall bring a ram without blemish out of the flock that is esteemed to be worth a sin offering, unto the priest. And the priest shall make an atonement for him for the ignorance which he did, and was not ware, and it shall be forgiven him.

and shall bring for his trespass offering unto the LORD: a ram without blemish out of the flock, that is esteemed worth a trespass offering unto the priest.

And the priest shall make an atonement for him before the LORD, and it shall be forgiven him in whatsoever thing it be that a man doth and trespasseth therein."

And the priest shall put on his linen alb and his linen breeches upon his flesh, and take away the ashes which the fire of the burnt sacrifice in the altar hath made, and put them beside the altar,

The fire that is upon the altar shall burn therein and not go out. And the priest shall put wood on the fire every morning, and put the burnt sacrifice upon it, and he shall burn thereon the fat of the peace offerings.

And that priest of his sons that is anointed in his stead, shall offer it: and it shall be the LORD's duty forever, and it shall be burnt altogether.

The priest that offereth it shall eat it in the holy place: even in the court of the tabernacle of witness.

And the priest shall burn them upon the altar, to be an offering unto the LORD: this is a trespass offering.

And the priest that offered a man's burnt offering, shall have the skin of the burnt offering which he hath offered.

his own hands shall bring the offering of the LORD; even the fat upon the breast he shall bring with the breast to wave it a wave offering before the LORD.

And the priest shall burn the fat upon the altar, and the breast shall be Aaron's and his sons.

And the right shoulder they shall give unto the priest, to be a heave offering, of their peace offerings.

for the wavebreast and the heaveshoulder I have taken of the children of Israel, even of their peace offerings, and have given it unto Aaron the priest and unto his sons: to be a duty forever of the children of Israel."

And Moses took the breast and waved it a wave offering before the LORD, of the ram of the full offerings: and it was Moses' part, as the LORD commanded Moses.

And whatsoever goeth upon the breast, and whatsoever goeth upon four or more feet among all that crawleth upon the earth, of that see ye eat not: for they are abominable.

And when the days of her purifying are out, whether it be a son or a daughter, she shall bring a lamb of one year old for a burnt offering and a young pigeon or a turtledove for a sin offering unto the door of the tabernacle of witness unto the priest:

But and if she be not able to bring a sheep, then let her bring two turtles or two young pigeons: the one for the burnt offering, and the other for the sin offering. And the priest shall make an atonement for her, and she shall be clean.'"

"When there appeareth a rising in any man's flesh - either a scab or a glistering white - as though the plague of leprosy were in the skin of his flesh, then let him be brought unto Aaron the priest or unto one of his sons, the priests.

And let the priest look on the sore that is in the skin of his flesh. If the hair in the sore be turned unto white, and the sore also seem to be lower than the skin of his flesh, then it is surely a leprosy, and let the priest look on him and make him unclean.

If there be but a white pleck in the skin of his flesh, and seem not to be lower than the other skin nor the hair thereof is turned unto white: then let the priest shut him up seven days.

And let the priest look upon him the seventh day: if the sore seem to him to abide still and to go no further in the skin, then let the priest shut him up yet seven days more.

And let the priest look on him again the seventh day. Then if the sore be waxed blackish, and is not grown abroad in the skin, let the priest make him clean, for it is but a scurf. And let him wash his clothes, and then he is clean.

But and if the scab grow in the skin after that he is seen of the priest again.

If the priest see that the scab be grown abroad in the skin, let him make him unclean: for it is surely a leprosy.

"If the plague of leprosy be in a man, let him be brought unto the priest,

and let the priest see him. If the rising appear white in the skin, and have also made the hair white, and there be raw flesh in the sore also:

then it is an old leprosy in the skin of his flesh. And the priest shall make him unclean, and shall not shut him up for he is unclean.

If a leprosy break out in the skin and cover all the skin from the head to the foot, over all wheresoever the priest looketh,

then let the priest look upon him. If the leprosy have covered all his flesh, let him judge the disease clean: for inasmuch as he is altogether white he is, therefore, clean.

Therefore, when the priest seeth the raw flesh, let him make him unclean. For inasmuch as his flesh is raw, he is unclean and it is surely a true leprosy.

But and if the raw flesh depart again and change unto white, then let him come to the priest,

and let the priest see him: If the sore be changed unto white, let the priest judge the disease clean, and then he is clean.

and after, in the place of the boil, there appear a white rising, either a shining white somewhat reddish, let him be seen of the priest.

If, when the priest seeth him, it appear lower than the other skin and the hair thereof be changed unto white, let the priest judge him unclean: for it is a very leprosy, that is broken out in the place of the boil.

But and if, when the priest looketh on it, there be no white hairs therein neither the scab lower than the other skin and be somewhat blackish, then the priest shall shut him apart seven days.

If it spread abroad in the mean season, then let the priest judge him unclean: for it is a leprosy.

But and if the glistering white abide still in one place and go no further, then it is but the print of the boil, and the priest shall judge him clean.

let the priest look upon it. If the hair in that brightness be changed to white and it also appear lower than the other skin, then it is a leprosy that is broken out in the place of the burning. And the priest shall judge him unclean, for it is a leprosy.

But and if, when the priest looketh on it, he see that there is no white hair in the brightness, and that it is no lower than the other skin, and that it is also blackish, then let the priest shut him up seven days.

And if, when the priest looketh on him the seventh day, it be grown abroad in the skin, let him judge him unclean: for it is a leprosy.

But and if that brightness abide still in one place and go no further in the skin and be blackish, then it is but a rising in the place of the burning, and the priest shall make him clean: for it is but the print of the burning only.

When either man or woman hath a breaking out upon the head or the beard, let the priest see it.

And if it appear lower than the other skin, and there be therein golden hairs and thin, let the priest judge him unclean, for it is a breaking out of leprosy upon the head or beard.

If, when the priest looketh on the breaking out, he see that it is no lower than the other skin and that there are black hairs therein, let him shut him up seven days.

And let the priest look on the disease the seventh day: and if the breaking out be gone no further, neither be any golden hairs therein neither the scab be lower than the other skin,

then let him be shaven, but let him not shave the scab, and let the priest shut him up seven days more.

And let the priest look on the breaking out the seventh day again: If the breaking out be gone no further in the skin nor more lower than the other skin, then let the priest judge him clean, and let him wash his clothes and then he is clean.

let the priest see him. If it be grown abroad indeed in the skin, let the priest seek no further for any golden hairs, for he is unclean.

But and if he see that the scab stand still, and that there is black hair grown up therein, then the scab is healed and he is clean: and the priest shall judge him clean.

let the priest see it. If there appear in their flesh a glistering white somewhat blackish, then it is but freckles grown up in the skin: and he is clean.

And let the priest see it: and if the rising of the sore be reddish white in his bald head or forehead after the manner of a leprosy in the skin of the flesh,

then he is a leper and unclean: and the priest shall judge him unclean, for the plague of his head.

if the disease be pale or somewhat reddish in the cloth or skin: whether it be in the warp or the woof or any thing that is made of skin, then it is a very leprosy, and must be showed unto the priest.

And when the priest seeth the plague, let him shut it up seven days,

"If the priest see that the plague hath fretten no further in the cloth: either in the warp or woof or in whatsoever thing of skin it be,

then let the priest command then to wash the thing wherein the plague is, and let him shut it up seven days more.