And the border of the Canaanite was from Sidon, as thou go toward Gerar, to Gaza, as thou go toward Sodom and Gomorrah and Admah and Zeboiim, to Lasha.

And his father Isaac said to him, Come near now, and kiss me, my son.

and did not allow me to kiss my sons and my daughters? Now thou have done foolishly.

And LORD said to Moses, Go down, command the people, lest they break through to LORD to gaze, and many of them perish.

For every matter of trespass, whether it be for ox, for donkey, for sheep, for raiment, [or] for any manner of lost thing, of which a man says, This is it, the case of both parties shall come before God. He whom God shall condemn s

Thou shall not follow a multitude to do evil, neither shall thou speak in a case to turn aside after a multitude to distort [justice],

neither shall thou favor a poor man in his case.

Thou shall not distort the justice [due] to thy poor in his case.

And he said to the elders, Tarry ye here for us, until we come again to you. And, behold, Aaron and Hur are with you; whoever has a case, let him come near to them.

and of cassia five hundred, after the shekel of the sanctuary, and of olive oil a hin.

And Moses brought their case before LORD.

Ye shall not respect persons in judgment. Ye shall hear the small and the great alike. Ye shall not be afraid of the face of man, for the judgment is God's. And the case that is too hard for you ye shall bring to me, and I will hea

And the Avvim, who dwelt in villages as far as Gaza, the Caphtorim, who came forth out of Caphtor, destroyed them, and dwelt in their stead.)

And this is the case of the manslayer, who shall flee there and live: Whoever kills his neighbor unawares, and did not hate him in time past,

And Joshua smote them from Kadesh-barnea even to Gaza, and all the country of Goshen, even to Gibeon.

There was none of the Anakim left in the land of the sons of Israel. Only in Gaza, in Gath, and in Ashdod some remained.

Ashdod, its towns and its villages, Gaza, its towns and its villages, to the brook of Egypt, and the great sea, and the border [of it].

And he shall flee to one of those cities, and shall stand at the entrance of the gate of the city, and declare his case in the ears of the elders of that city. And they shall take him into the city to them, and give him a place, th

Also Judah took Gaza with the border of it, and Ashkelon with the border of it, and Ekron with the border of it.

And they encamped against them, and destroyed the increase of the earth, till thou come to Gaza, and left no sustenance in Israel, neither sheep, nor ox, nor donkey.

And Samson went to Gaza, and saw a harlot there, and went in to her.

And the Philistines laid hold on him, and put out his eyes. And they brought him down to Gaza, and bound him with fetters of brass, and he did grinding in the prison-house.

And these are the golden tumors which the Philistines returned for a trespass-offering to LORD: for Ashdod one, for Gaza one, for Ashkelon one, for Gath one, for Ekron one.

Absalom said moreover, Oh that I were made judge in the land, that every man who has any suit or case might come to me, and I would do for him justice!

And Joab said to Amasa, Is it well with thee, my brother? And Joab took Amasa by the beard with his right hand to kiss him.

For he had dominion over all [the region] on this side the River, from Tiphsah even to Gaza, over all the kings on this side of the River. And he had peace on all sides round about him.

then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case,

And he left the oxen, and ran after Elijah, and said, Let me, I pray thee, kiss my father and my mother, and then I will follow thee. And he said to him, Go back again, for what have I done to thee?

He smote the Philistines to Gaza and the borders of it, from the tower of the watchmen to the fortified city.

To Shuppim and Hosah westward, by the gate of Shallecheth, at the causeway that goes up, watch against watch.

then hear thou from heaven, even from thy dwelling-place, their prayer and their supplications, and maintain their case, and forgive thy people who have sinned against thee.

Behold now, I have set my case in order. I know that I am righteous.

I would set my case in order before him, and fill my mouth with arguments.

I was a father to the needy, and I searched out the case of him whom I did not know.

I cry to thee, and thou do not answer me. I stand up, and thou gaze at me.

If I have despised the case of my man-servant or of my maid-servant when they contended with me,

How much less when thou say thou do not behold him. The case is before him, and thou wait for him!

And he called the name of the first, Jemimah, and the name of the second, Keziah, and the name of the third, Keren-happuch.

Kiss the son, lest he be angry, and ye perish in the way, for his wrath will soon be kindled. Blessed are all those who take refuge in him.

All thy garments [smell of] myrrh, and aloes, [and] cassia. Out of ivory palaces stringed instruments have made thee glad.

blessed [are] the people who are in such a case. Blessed are the people whose God is LORD.

He who pleads his case first [seems] just, but his neighbor comes and searches him out.

Debate thy case with thy neighbor [himself], and disclose not the secret of another,

Let him kiss me with the kisses of his mouth, for thy love is better than wine.

Oh that thou were as my brother, who sucked the breasts of my mother! [When] I should find thee outside, I would kiss thee. Yes, and none would despise me.

Those who see thee shall gaze at thee. They shall consider thee, [saying], Is this the man who made the earth to tremble, who shook kingdoms,

Produce your case, says LORD. Bring forth your strong reasons, says the King of Jacob.

Put me in remembrance. Let us plead together. Set thou forth [thy case] that thou may be justified.

But, O LORD of hosts, who judges righteously, who tries the heart and the mind, I shall see thy vengeance on them, for to thee I have revealed my case.

Thou are righteous, O LORD, when I contend with thee. Yet I would reason the case with thee. Why does the way of the wicked prosper? Why are all those at ease who deal very treacherously?

and all the mixed people, and all the kings of the land of the Uz, and all the kings of the Philistines, and Ashkelon, and Gaza, and Ekron, and the remnant of Ashdod,

The word of LORD that came to Jeremiah the prophet concerning the Philistines, before Pharaoh smote Gaza.

Baldness has come upon Gaza. Ashkelon is brought to naught, the remnant of their valley. How long will thou cut thyself?

And, behold, six men came from the way of the upper gate, which lays toward the north, each man with his slaughter weapon in his hand, and one man in the midst of them clothed in linen, with a writer's case by his side. And they we

And the glory of the God of Israel went up from the cherub, upon which it was, to the threshold of the house, and he called to the man clothed in linen who had the writer's case by his side.

And, behold, the man clothed in linen, who had the writing case by his side, reported the matter, saying, I have done as thou have commanded me.

Vedan and Javan traded with yarn for thy wares. Bright iron, cassia, and calamus, were among thy merchandise.

And now they sin more and more, and have made themselves molten images of their silver, even idols according to their own understanding, all of them the work of the craftsmen. They say of them, Let the men who sacrifice kiss the ca

Thus says LORD: For three transgressions of Gaza, yea, for four, I will not turn away the punishment of it, because they carried away captive the whole people, to deliver them up to Edom.

But I will send a fire on the wall of Gaza, and it shall devour the palaces of it.

I will bear the indignation of LORD, because I have sinned against him, until he pleads my case, and executes judgment for me. He will bring me forth to the light, [and] I shall behold his righteousness.

For Gaza shall be forsaken, and Ashkelon a desolation. They shall drive out Ashdod at noonday, and Ekron shall be rooted up.

Ashkelon shall see it, and fear, Gaza also, and shall be greatly pained, and Ekron, for her expectation shall be put to shame. And the king shall perish from Gaza, and Ashkelon shall not be inhabited.

His disciples say to him, If the case of the man with his wife is this way, it is not advantageous to marry.

Now the man who betrayed him gave them a sign, saying, Whomever I may kiss is he. Seize him.

Now he who betrayed him had given them a sign, saying, Whomever I may kiss is he. Seize him, and lead away securely.

Thou gave me no kiss, but this woman, since I came in, has not ceased kissing my feet much.

While he yet spoke, behold, a multitude, and the man called Judas, one of the twelve, went before them. And he came near to Jesus to kiss him.

But Jesus said to him, Judas, thou betray the Son of man with a kiss?

And an agent of Lord spoke to Philip, saying, Arise, and go toward the south to the road that goes down from Jerusalem to Gaza. This is a desolate region.

And the whole city was filled with the confusion. And they rushed with one accord into the theatre, having seized Gaius and Aristarchus, Macedonians, traveling companions of Paul.

And there accompanied him as far as Asia, Sopater a Berean, and of the Thessalonians, Aristarchus and Secundus, and Gaius a Derbean, and Timothy, and the Asians, Tychicus and Trophimus.

Salute each other by a holy kiss. The congregations of Christ salute you.

Gaius my host, and of the whole congregation, salutes you. Erastus, the manager of the city, salutes you, and Quartus the brother.

I thank God that I immersed none of you except Crispus and Gaius,

All the brothers salute you. Salute each other by a holy kiss.

But if the administration of death in writings engraved on stones occurred in glory, so that the sons of Israel could not gaze upon the face of Moses because of the fading glory of his countenance,

and are not as Moses. He put a veil over his face in order for the sons of Israel not to gaze on the end of the fading.

Salute each other by a holy kiss.

Salute all the brothers by a holy kiss.

Salute each other by a kiss of love. Peace to you, to all those in Christ Jesus. Truly.

The elder to the beloved Gaius, whom I love in truth.