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Exact Match

Now Jesus was born in Bethlehem [a small town] in Judea during the time when Herod [the Great] was king [of Judea]. About that time some astrologer/sages from the east [i.e., Persia] came to Jerusalem, saying,

the people who lived [there] in [spiritual] darkness saw a great light. Light shone upon these people, who lived in an area that was under the shadow of death."

[In another case], come to terms with the person suing you as soon as possible, [even] on your way [to court], so he does not take you before the judge, and then the judge turn you over to the officer and you be sent to prison.

nor 'by earth,' for it is the footstool for His feet; nor 'by Jerusalem,' for it is the city of the great King [i.e., God].

And if anyone takes you to court in order to take your shirt away from you, let him have your coat also [i.e., if he insists on it].

And if you greet [cordially] your brothers only, what are you doing more than other people? Do not even the [unconverted] Gentiles do that much?

But if your eye sees things wrongly, [then] your whole body [i.e., your entire life] will be full of darkness [i.e., will not be lived properly]. If therefore, the light you have is [really] darkness [i.e., if you are not seeing life properly], that darkness will be very great [i.e., you cannot possibly live properly].

And when Jesus heard this, He was amazed and said to those who were following [along], "It is true when I tell to you, I have never found [anyone with] such great faith, not [even] among the Israelites.

When Jesus went into the leader [of the synagogue's] house, He saw musicians [playing a funeral dirge] and the crowd carrying on [in mournful wails].

But after the crowd was sent outside, Jesus entered [her room, along with her parents and three of His disciples. See Mark 5:37-40] and took her by the hand, and the young lady rose up [from the dead].

When you enter a [particular] house, greet the people warmly [Note: The usual Jewish greeting was to say "Peace to you," See Luke 10:4].

The queen of the South [Note: This queen was from Sheba, I Kings 10:1, which was probably in Arabia] will stand up on the judgment day along with the people of this generation and will condemn them because she came from a great distance to hear [and see] Solomon's wisdom [I Kings 10:1ff] and [now] Someone greater than Solomon is here [i.e., Jesus].

Someone [from the crowd] said to Him, "Look, your mother and your brothers are standing outside, wanting to speak to you."

Great crowds gathered around Him so that He went and sat down in a boat [just off shore], while the crowd stood on the beach.

About that time Herod the tetrarch [Note: This man was the son of Herod the Great (See 2:

Now Herod wanted to have him put to death, [but hesitated], fearing the crowd, because they considered John to be a prophet.

When Jesus came out [of His place of seclusion] and saw a large crowd, He felt a deep compassion for them and healed their sick people.

so that the crowd marveled when they saw deaf-mutes talking, injured people healed, crippled people walking and blind people seeing. And they honored the God of the Israelites [for such great miracles].

Jesus called His disciples to Him and said, "I feel deeply moved over this crowd, because they have continued listening to me for three days now, and have nothing [left] to eat. I do not want to send them away hungry because they will become weak along the way."

And the disciples said to Him, "Where will we get enough loaves of bread to feed a large crowd in [such] a deserted place [as this]?"

Then He ordered the crowd to sit down on the ground,

When Jesus and His disciples met the crowd [that was gathered], a man came kneeling down to Jesus and saying to Him,

Jesus replied [to the crowd], "You perverse generation of faithless people! How long must I be with you [i.e., before you understand]? How long do I have to be patient with you? Bring the sick boy to me."

As they [i.e., the twelve apostles and Jesus] were leaving Jericho [Note: This was a town about eighteen miles northeast of Jerusalem], a huge crowd followed them.

The crowd spoke harshly to them, telling them to be quiet, but they shouted all the more, "Lord, have pity on us, son of David."

A large part of the crowd spread their clothing on the roadway; others cut branches from trees and spread them [also] on the roadway.

But if we say, 'from men,' we are afraid the crowd will oppose us because they all consider John to be a prophet."

They love the [special] greetings they receive at the open shopping markets and to be addressed as 'Rabbi' [Note: This word signified 'great' or 'master'].

"It is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! For you [carefully] wash the outside of the cup and dish, but inside they [i.e., such evil people] are full of greed and uncontrolled desire.

"But immediately after the terrible trouble of those days, [i.e., the next major event on God's calendar], the sun will become dark, and [therefore] the moon will not [be able to] shed its [reflected] light. The stars will fall from the sky and the forces of the heavens will be shaken [Note: From the description of these same events in Luke 21:25-26, it is possible that this is figurative language for great calamities happening on the earth].

Then the sign [i.e., signifying the coming] of the Son of man will appear in the sky, and all the nations of the earth will be stricken with grief as they see the Son of man coming in the clouds of the sky [See Acts 1:9-11] with power and great splendor.

And He will send out His angels [i.e., as messengers] with the sound of a great trumpet [See I Thess. 4:16] to gather His elect [i.e., God's people] from all directions, [even] from throughout the whole world. [Note: See Mark 13:27, which suggests this thought by its use of 'earth' and 'sky']

And while He was still speaking, Judas, one of the twelve apostles, came with a large crowd who were carrying swords and clubs. They had come from the leading priests and elders of the [Jewish] people.

Now at the [Passover] Festival, the governor was accustomed to releasing whatever prisoner the crowd wanted.

So, when Pilate saw that he was not convincing anyone, but that a riot was brewing instead, he took water and washed his hands in front of the crowd saying, "I am not responsible for this man's blood. [Note: Some ancient manuscripts say "righteous man's blood"]. You tend to the matter."

So, they left the grave site quickly, with fear and great joy, and ran to give the message to His disciples.

And when they were unable to get near Jesus, because of the [large] crowd, they removed [a section of] the roof [directly above Him]. [Note: The roof was a flat area, where people retired for rest, prayer, etc., and easily accessible from an outside stairway]. And when they had broken open [a sizable hole], they lowered the cot on which the paralyzed man was lying.

Then Jesus went out again, walking along the shore of the lake, and [when] all the crowd came out to Him, He taught them.

[Then] Jesus withdrew [from there] with His disciples and went to the lake [i.e., Lake of Galilee], being followed by a large crowd from Galilee. Also, a large crowd from Judea,

Jerusalem, Idumaea, the east side of the Jordan River, and from around Tyre and Sidon [i.e., cities on the northwest coast of Palestine] came to Him, having heard about the great things [i.e., miracles] He had been performing.

He told His disciples to have a small boat waiting for Him [i.e., from which He could address the people. See 4:1], to prevent His being thronged by the large crowd.

Soon a crowd assembled again so that they could not even eat a meal [i.e., without people crowding all around them].

Someone in the large crowd that was sitting around Him said to Him, "Look, your mother and your brothers are outside looking for you."

Jesus again began teaching along the shore of the lake [of Galilee]. A huge crowd gathered around Him so that He had to sit in a boat out in the lake [to speak to them], while all the crowd stood on the shore.

And leaving the crowd, the disciples took Him in their boat just the way He was [i.e., this probably means without His making provision for the trip]. They were accompanied by other boats also.

He [immediately] awoke and spoke sternly to the wind and called out to the water, "Be peaceful and still." [Immediately] the wind stopped blowing and a great calm came over the water.

But Jesus would not allow him, saying to the man, "Go home to your friends [and family?] and tell them about the great things the Lord has done for you and how He had pity on you."

But the man went away and began telling people throughout Decapolis about all of the great things Jesus had done for him. [Note: "Decapolis" means "ten cities" and was a region located east of the Jordan River].

When Jesus had crossed over again in a boat to the other side [i.e., to the northwest shore of the lake, probably in the vicinity of Capernaum], a large crowd gathered around Him along the shore of the lake.

She had heard what Jesus was doing so came from the crowd behind Jesus and touched His robe.

Just then Jesus perceived in Himself that [healing] power had gone out from Him so turned to the crowd and asked, "Who touched my clothing?"

And His disciples said to Him, "You see the large crowd thronging you and yet you ask 'Who touched me'?"

And immediately the king sent a soldier who served as his guard and ordered him to bring John's head to him. So, he went and decapitated him in the prison,

Then Jesus left [His place of seclusion] and, seeing the large crowd, He felt deep compassion for them because they were [as disoriented] as sheep without a shepherd, so He began teaching them.

send the crowd away so they can go into the surrounding countryside and towns to buy themselves something to eat."

And about then Jesus compelled His disciples to get into a boat and go on ahead of Him to the other side [i.e., to the west side of Lake Galilee] to Bethsaida [Note: This was apparently a different "Bethsaida" from the one mentioned in Luke 9:10, which was on the east side of Lake Galilee], while He Himself sent the crowd away.

Then He called the crowd to Him again and said to them, "Listen to me, all of you, and understand [what I am saying].

And when He had gone into the house away from the crowd His disciples asked Him about this parable.

So, Jesus took him away from the crowd by himself and put His fingers into the man's ears. Then He spit and touched the man's tongue [i.e., with His saliva]

In those days, when a large crowd again assembled [i.e., to listen to Jesus' teaching] and did not have anything to eat, Jesus called His disciples and said to them,

"I feel deep pity for this crowd because they have continued listening to me for three days now and have nothing [left] to eat.

Then He ordered the crowd to sit down on the ground; he took the seven loaves, and after giving thanks to God [for them], He divided the food and gave it to His disciples to set in front of them. They [in turn] set it in front of the crowd.

And when Peter, James and John [See verse 2] returned to [the rest of] the disciples, they saw a large crowd gathered around them, and the experts in the law of Moses disputing with them.

And immediately, upon seeing Jesus, the entire crowd ran to greet Him in great amazement [i.e., possibly over His sudden appearance].

And He asked the crowd, "What are you arguing about with my disciples?"

And someone in the crowd answered Him, "Teacher, I brought to you my son, who is dominated by a spirit which causes him to be a mute.

Then they [i.e., some people from the crowd] brought the sick boy to Jesus, and when the spirit saw Him, it immediately caused the boy to have convulsions and to fall to the ground and roll around, foaming at the mouth.

When Jesus saw a crowd running together [toward Him], He spoke sternly to the evil spirit [in the boy], saying to it, "You deaf-mute spirit, I order you to come out of this boy and to never return to him again."

miles northeast of Jerusalem]. As He left there with His disciples and a large crowd, they met a blind beggar named Bartimaeus, the son of Timaeus, sitting along side the road.

So, Jesus stopped and said, "Call that man [to me]." Then the crowd called the blind man, saying to him, "Cheer up, Jesus is calling you."

The leading priests and experts in the law of Moses heard this and began looking for some way to kill Jesus, because they were afraid of Him, since the whole crowd was amazed at His teaching.

And they [i.e., the leading priests and experts in the Law of Moses] attempted to arrest Jesus, but [hesitated because] they feared what the crowd might do, for they understood that He was speaking the parable against them. So, they left Him and went away.

David himself called Him [i.e., Jesus] Lord, so how could He be his son?" And the large crowd listened to Him with pleasure.

Then Jesus sat down over near the [Temple] treasury and watched how the crowd was throwing money into the treasury [Note: This "treasury" was a large open-mouthed container used for receiving offerings for meeting expenses of Temple upkeep]. Many rich people were throwing in lots of money.

There will be great trouble during those days, such as had never been from the beginning of God's creation until the present, or even will be [in the days to come].

and the stars will be falling from the sky and the forces of the heavens will be shaken. [Note: From the description of these same events in Luke 21:25-26, it is possible that this is figurative language for great calamities happening on earth].

And immediately, as Jesus was still speaking, Judas, one of the twelve apostles came with a crowd who were carrying swords and clubs. [They had come] from the leading priests, the experts in the law of Moses and the [Jewish] elders.

Now the one who turned Him over to the Jewish leaders [i.e., Judas] had given them a signal, saying, "Whoever I give a kiss [of greeting] to, he is the one; arrest him and lead him away under guard."

The crowd [then] went to Pilate and asked him to do what he was accustomed to doing for them [i.e., release a prisoner of their choosing during the Passover Festival].

But the leading priests stirred up the crowd to insist that Pilate release Barabbas to them instead.

There was a whole crowd of people praying outside because it was the time for burning the incense offering.

For he will be great in the sight of the Lord and he will not drink any wine or intoxicating drinks [Note: This restriction suggests that John may have taken the special vow of consecration making him a "Nazarite"]. And he will be filled with the Holy Spirit from the time he is born.

When her neighbors and relatives heard that the Lord had extended great mercy toward her [i.e., in giving her a child], they rejoiced with her.

Now it was the fifteenth year of the reign of Tiberius Caesar. Pontius Pilate was governor of Judea, Herod was ruler of Galilee, his brother Philip was ruler of the regions of Ituraea and Trachonitus [Note: These two men were sons of Herod the Great (See Matt. 2:1) and ruled over provinces east of the Jordan River] and Lysanias was ruler of Abilene [Note: This was a province just north of the two previously mentioned ones].

But it is true when I tell you, [while] there were many widows [living] in Israel during the time of Elijah, when it did not rain for three and a half years, causing a great famine over the entire land,

Now it happened while Jesus was standing on the shore of Lake Genneseret [i.e., Lake Galilee] that the crowd was pushing closer to Him to hear God's message.

Then He came down [from the mountain] with them and stood on a level place [where] a large crowd of His disciples and a large group of people had gathered to hear Him and be healed from their diseases.