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and whoever wants to be first among you must be your slave;

So taking him aside from the crowd by himself, he put his fingers into the man's ears, touched his tongue with saliva,

and whoever of you wants to be first must be your slave;

Now the slave does not remain in the household for all time; the son of the house does.

With these words he spat on the ground and made clay with the saliva, which he smeared on the man's eyes,

on my very slaves and slave-girls in those days will I pour out my Spirit, and they shall prophesy.

Now it happened as we went to the place of prayer that a slave-girl met us, possessed by a spirit of ventriloquism, and a source of great profit to her owners by her power of fortune-telling.

To prevent you from being self-conceited, brothers, I would like you to understand this secret: it is only a partial insensibility that has come over Israel, until the full number of the Gentiles come in.

You were a slave when you were called? Never mind. Of course, if you do find it possible to get free, you had better avail yourself of the opportunity.

I do not venture to class myself or to compare myself with certain exalted individuals! They belong to the class of self-praisers; while I limit myself to my own sphere, I compare myself with my own standard,

for it is not the self-praiser with his own recommendations who is accepted, it is the man whom the Lord recommends.

Surely it is written in the Law that Abraham had two sons, one by the slave-woman and one by the free-woman;

but while the son of the slave-woman was born by the flesh, the son of the free-woman was born by the promise.

However, what does the scripture say? Put away the slave-woman and her son, for the son of the slave-woman shall not be heir along with the son of the free-woman.

Hence we are children of no slave-woman, my brothers, but of the free-woman,

gentleness, self-control: ??there is no law against those who practise such things.

no longer a mere slave but something more than a slave ??a beloved brother; especially dear to me but how much more to you as a man and as a Christian!

Nor was it to offer himself repeatedly, like the high priest entering the holy place every year with blood that was not his own: ??26 for in that case he would have had to suffer repeatedly, ever since the world was founded. Nay, once for all, at the end of the world, he has appeared with his self-sacrifice to abolish sin.

By talking arrogant futilities they beguile with the sensual lure of fleshly passion those who are just escaping from the company of misconduct ??19 promising them freedom, when they are themselves enslaved to corruption (for a man is the slave of whatever overpowers him).