But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?

He received the sign of circumcision, a seal or confirmation of the righteousness which he had by faith while [he was still] uncircumcised—this was so that he would be the [spiritual] father of all who believe without being circumcised—so that righteousness would be credited to them,

And he became the father of the circumcised, who are not only circumcised but who also follow in the footsteps of the faith our father Abraham had while he was still uncircumcised.

Still, he did not give up faith in the undertaking of God, but was made strong by faith, giving glory to God,

for we being still without strength, in the due time Christ has died for the ungodly.

but God commends his love to us, in that, we being still sinners, Christ has died for us.

For if while we were hostile to God we were reconciled to Him through the death of His Son, it is still more certain that now that we are reconciled, we shall obtain salvation through Christ's life.

Yet Death reigned as king from Adam to Moses even over those who had not sinned, as Adam did, against Law. And in Adam we have a type of Him whose coming was still future.

What then shall we say? are we still to continue in sin that favour may abound?

Far be the thought. We who have died to sin, how shall we still live in it?

While you were still servants of Sin, you were free as regards Righteousness.

So, if she lives with another man while her husband is still alive, she will be called an adulteress [i.e., a person who is sexually unfaithful to their mate]. But if her husband dies, she is legally free to marry another man without committing adultery.

for the spirit you have received is not servile to keep you still in fear; but it is the spirit of adoption, whereby we cry Abba, that is, father.

But if we hope for what we do not see, we wait eagerly for it with patience and composure.

who is he that condemns? Is it Christ who died, and still more, who has also been raised, and who is on the right hand of God, and who makes intercession for us?

nor [things] above, nor [things] below, nor any [other] created thing will be able to separate us from God's love [for us], revealed through Christ Jesus our Lord [Note: The idea of this passage is "Regardless of what happens to us, God still loves us"].

and though the children were still unborn and had done nothing either good or bad (to confirm the divine purpose in election which depends upon the call of God, not on anything man does),

Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will?

And Isaiah declares about [the nation of] Israel [Isa. 10:22-23], "[Even] if the number of Israelites were [as many] as the grains of sand in the ocean, [still only] a small minority will be saved.

Still, it may be said, every one did not give heed to the Good News. No, for Isaiah asks--'Lord, who has believed our teaching?'

but still I ask, did not Israel know this? first, Moses saith, "I will provoke you to jealousy, by those that are no people, and by a foolish nation I will anger you."

But what answer does God make to him? I have still seven thousand men whose knees have not been bent to Baal.

What are we then to conclude? Israel has failed to obtain what it is still in search for, but His chosen ones have obtained it. The rest have become insensible to it,

as it has been written [Isa. 19:10], "God gave them a spirit of numbness [i.e., they developed a spiritual insensitivity to God and His word]. [He gave them] eyes to see with [but they would not look], and ears to hear with [but they did not listen]. And they still have this spirit."

and if their lapse is the enriching of the world, and their overthrow the enriching of the Gentiles, will not still greater good follow their restoration?

See, then, the kindness and the severity of God: upon them who have fallen, severity, - but, upon thee, the kindness of God, if thou abide still in the kindness, - otherwise, thou also, shalt he cut out;

And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

From the standpoint of the gospel, the Jews [at present] are enemies [of God] for your sake [which is for your benefit], but from the standpoint of God’s choice [of the Jews as His people], they are still loved by Him for the sake of the fathers.

For this is the reason that Christ died and [now] lives again, so that He could be Lord of both those who have [already] died and those who are [still] alive.

(I know and am persuaded by the Lord Jesus that nothing is unclean in itself. Still, to someone who considers a thing to be unclean, to that one it is unclean.)

He, however, who has misgivings stands condemned if he still eats, because his doing so is not the result of faith. And anything not done as the result of faith is a sin.

Still, on some points I have written to you very boldly and without reservation to remind you [about them] again, because of the grace that was given to me from God,

Everyone has heard of your loyalty to the gospel; it makes me rejoice over you. Still, I want you to be experts in good and innocents in evil.