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These are the families (clans) of the sons of Asher according to those who were numbered, 53,400.

These are the families (clans) of Naphtali according to their families; and those who were numbered of them were 45,400.

“Among these the land shall be divided as an inheritance according to the number of names.

These are those who were numbered of the Levites according to their families: of Gershon, the family of the Gershonites; of Kohath, the family of the Kohathites; of Merari, the family of the Merarites.

These are the families of Levi: the family of the Libnites, the family of the Hebronites, the family of the Mahlites, the family of the Mushites, the family of the Korahites. And Kohath was the father of Amram.

These are those numbered by Moses and Eleazar the priest, who numbered the sons of Israel [for the second time] in the plains of Moab by the Jordan [River] at Jericho.

But among these there was not a man [left] of those numbered by Moses and Aaron the priest, who numbered the sons of Israel [for the first time] in the Wilderness of Sinai.

because in the Wilderness of Zin, during the strife of the congregation, you rebelled against My command to treat me as holy [by following My instruction] before their eyes at the water.” (These are the waters of Meribah in Kadesh in the Wilderness of Zin.)

You shall present these in addition to the burnt offering of the morning, which is for a continual burnt offering.

These are in addition to the burnt offering of the New Moon and its grain offering, and the continual burnt offering and its grain offering, and their drink offerings, according to the ordinance for them, as a sweet and soothing aroma, an offering by fire to the Lord.

‘You shall present these to the Lord at your appointed times, in addition the offerings you have vowed and your freewill offerings, as your burnt offerings, grain offerings, drink offerings, and as your peace offerings.’”

These are the statutes which the Lord commanded Moses, between a man and his wife, and between a father and his daughter while she is a youth in her father’s house.

Look, these [are the women who] caused the Israelites, by the counsel of Balaam, to trespass against the Lord in the matter of Peor, and so a plague came among the congregation of the Lord.

These are the stages of the journeys of the Israelites, by which they came out of the land of Egypt by their [tribal] armies, under the leadership of Moses and Aaron.

Moses recorded their points of departure, as the Lord commanded, stage by stage; and these are their journeys according to their points of departure:

These are the names of the men who shall divide the land among you as an inheritance: Eleazar the priest and Joshua the son of Nun.

These are the [twelve] men whom the Lord commanded [to work with Joshua and Eleazar] to divide the inheritance to the sons of Israel in the land of Canaan.

These six cities shall be a refuge for the Israelites and for the stranger and the resident alien among them; so that anyone who kills a person unintentionally may escape there.

then the congregation shall judge between the offender and the blood avenger according to these ordinances.

These things shall be a statute for you throughout your generations wherever you may be.

These are the commandments and the ordinances (judgments) which the Lord commanded through Moses to the sons of Israel in the plains of Moab by the Jordan [across from] Jericho.

These are the words which Moses spoke to all Israel [while they were still] beyond [that is, on the east side of] the Jordan [River] in the wilderness [across from Jerusalem], in the Arabah [the long, deep valley running north and south from the eastern arm of the Red Sea to beyond the Dead Sea] opposite Suph, between Paran and Tophel and Laban and Hazeroth and Dizahab (place of gold).

‘Not one of these men, this evil generation, shall see the good land which I swore (solemnly promised) to give to your fathers,

For the Lord your God has blessed you in all that you have done; He has known about your wanderings through this great wilderness. These forty years the Lord your God has been with you; you have lacked nothing.”’

These also are regarded as Rephaim [an ancient people], as are the Anakim, but the Moabites call them Emim.

All these cities were fortified and unassailable with their high walls, gates, and bars; in addition, [there were] a very great number of unwalled villages.

I commanded Joshua at that time, saying, ‘Your eyes have seen everything that the Lord your God has done to these two kings [Sihon and Og]; so the Lord shall do the same to all the kingdoms into which you are about to cross.

So keep and do them, for that is your wisdom and your understanding in the sight of the peoples who will hear all these statutes and say, ‘Surely this great nation is a wise and understanding people.’

When you are in distress and tribulation and all these things come on you, in the latter days you will return to the Lord your God and listen to His voice.

so that someone who committed manslaughter could flee there, [that is, a person] who killed his neighbor unintentionally and without previously having hostility toward him, and that by escaping to one of these cities he might [claim the right of asylum and] save his life:

these are the testimonies (legal provisions) and the statutes and the judgments which Moses spoke to the sons of Israel when they came out of Egypt,

“The Lord spoke these words with a great voice to all your assembly at the mountain out of the midst of the fire, the cloud, and the thick darkness, and He added no more. He wrote these commandments on two tablets of stone and gave them to me.

These words, which I am commanding you today, shall be [written] on your heart and mind.

So the Lord commanded us to do all these statutes, to fear [and worship] the Lord our God [with awe-filled reverence and profound respect] for our good always and so that He might preserve us alive, as it is today.

“Then it shall come about, because you listen to these judgments and keep and do them, that the Lord your God will keep with you the covenant and the [steadfast] lovingkindness which He swore to your fathers.

“If you say in your heart, ‘These nations are greater than I am; how can I dispossess them?’

And you shall remember [always] all the ways which the Lord your God has led you these forty years in the wilderness, so that He might humble you and test you, to know what was in your heart (mind), whether you would keep His commandments or not.

“Do not say in your heart when the Lord your God has driven them out before you, ‘Because of my righteousness the Lord has brought me in to possess this land,’ but because of the wickedness of these nations the Lord is dispossessing them before you.

It is not for your righteousness or for the uprightness of your heart that you are going to possess their land, but because of the wickedness of these nations the Lord your God is driving them out before you, and to confirm the oath which the Lord swore to your fathers, to Abraham, Isaac, and Jacob.

He is your praise and glory; He is your God, who has done for you these great and awesome things which you have seen with your own eyes.

“Therefore, you shall impress these words of mine on your heart and on your soul, and tie them as a sign on your hand, and they shall be as bands (frontals, frontlets) on your forehead.

then the Lord will drive out all these nations from before you, and you shall dispossess nations greater and mightier than you.

These are the statutes and judgments (precepts) which you shall be careful to do in the land which the Lord, the God of your fathers, has given you to possess as long as you live on the earth.

“Be careful to listen to all these words which I am commanding you, so that it may be well with you and with your children after you forever, because you will be doing what is good and right in the sight of the Lord your God.

beware that you are not lured (ensnared) into following them, after they have been destroyed before you, and that you do not inquire about their gods, saying, ‘How did these nations serve their gods, so that I too may do likewise?’

These are the animals that you may eat: the ox, the sheep, the goat,

However, you are not to eat any of these [animals] among those which chew the cud, or among those that divide the hoof in two: the camel, the hare and the shaphan, for though they chew the cud, they do not split the hoof; they are unclean for you.

“Of all [creatures] that are in the waters, you may eat these: anything that has fins and scales you may eat,

But these are the ones which you shall not eat: the eagle, the vulture, and the black buzzard,

if only you will listen to and obey the voice of the Lord your God, to observe carefully all these commandments which I am commanding you today.

You shall remember that you were a slave in Egypt, and you shall be careful to obey these statutes.

And it shall be with him and he shall read it all the days of his life, so that he may learn to fear [and worship] the Lord his God [with awe-filled reverence and profound respect], by carefully obeying (keeping foremost in his thoughts and actively doing) all the words of this law and these statutes,

“When you enter the land which the Lord your God is giving you, you shall not learn to imitate the detestable (repulsive) practices of those nations.

For everyone who does these things is utterly repulsive to the Lord; and because of these detestable practices the Lord your God is driving them out before you.

For these nations which you shall dispossess listen to those who practice witchcraft and to diviners and fortune-tellers, but as for you, the Lord your God has not allowed you to do so.

if you keep and carefully observe all these commandments which I am commanding you today, to love the Lord your God, and to walk [that is, to live each and every day] always in His ways—then you shall add three more cities [of refuge] for yourself, besides these three,

“But if there is a man who hates his neighbor and lies in wait and ambush for him and attacks him and strikes him down so that he dies, and the assailant escapes to one of these cities,

That is what you shall do to all the cities that are very far away from you, which are not among the cities of these nations nearby [which you are to dispossess].

Only in the cities of these peoples that the Lord your God is giving you as an inheritance, you shall not leave alive anything that breathes.

and behold, he has made baseless charges against her, saying, “I did not find in your daughter the evidence of her virginity.” But this is the evidence of my daughter’s virginity.’ And they shall spread out the garment before the elders of the city.

You shall not bring the wages of a prostitute or the price of a dog [that is, a male prostitute] into the house of the Lord your God as payment for any vow, for both of these [the gift and the giver] are utterly repulsive to the Lord your God.

“This day the Lord your God commands you to do these statutes and judgments (precepts). Therefore, you shall be careful to do them with all your heart and with all your soul (your entire being).

Now when you cross the Jordan you shall set up these stones on Mount Ebal, just as I am commanding you today and coat them with plaster.

These [tribes] shall stand on Mount Gerizim to bless the people when you have crossed the Jordan: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin.

These [tribes] shall stand on Mount Ebal to pronounce the curse [for disobedience]: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.

All these blessings will come upon you and overtake you if you pay attention to the voice of the Lord your God.

“But it shall come about, if you do not listen to and obey the voice of the Lord your God, being careful to do all His commandments and His statutes which I am commanding you today, then all these curses will come upon you and overtake you:

“So all these curses will come on you and pursue you and overtake you until you are destroyed, because you would not obey the voice of the Lord your God by keeping His commandments and His statutes which He has commanded you.

Among those nations you will find no peace (rest), and there will be no resting place for the sole of your foot; but there the Lord will give you a trembling heart, failing eyes, and a despairing soul.

These are the words of the covenant which the Lord commanded Moses to make with the sons of Israel in the land of Moab, in addition to the covenant which He made with them at Horeb (Sinai).

so that there will not be among you a man or woman, or family or tribe, whose heart turns away today from the Lord our God, to go and serve the [false] gods of these nations; so that there will not be among you a root [of idolatry] bearing poisonous fruit and wormwood (bitterness).

“So it shall be when all these things have come on you, the blessing and the curse which I have set before you, and you call them to mind in all the nations where the Lord your God has driven you,

The Lord your God will inflict all these curses on your enemies and on those who hate you, who have persecuted you.

So Moses went and spoke these words to all Israel.

It is the Lord your God who will cross ahead of you; He will destroy these nations before you, and you shall dispossess them. Joshua is the one who will go across before you [to lead you], just as the Lord has said.

Then My anger will be kindled and burn against them in that day, and I will abandon (turn away from) them and hide My face from them. They will be devoured, and many evils and troubles will come on them, so that they will say in that day, ‘Is it not because our God is not among us that these evils have come on us?’

Assemble before me all the elders of your tribes and your officers, so that I may speak these words in their hearing and call heaven and earth as witnesses against them.

When Moses had finished speaking all these words to all [the people of] Israel,


With the precious things of the earth and its fullness,
And the favor and goodwill of Him who dwelt in the bush.
Let these blessings come upon the head of Joseph,
And upon the crown of the head of him who was distinguished [as a prince] among his brothers.

“Remember the word which Moses the servant of the Lord commanded you, saying, ‘The Lord your God is giving you rest (peace) and will give you this land [east of the Jordan].’

so that this may be a sign among you; when your children ask later, ‘What do these stones mean to you?’

then you shall say to them that the waters of the Jordan were cut off before the ark of the covenant of the Lord; when it crossed the Jordan, the waters of the Jordan were cut off. So these stones shall become a memorial for Israel forever.”

about 40,000 [men] armed and equipped for war crossed for battle before the Lord to the desert plains of Jericho.

He said to the sons of Israel, “When your children ask their fathers in time to come, ‘What do these stones mean?’

These wineskins which we filled were new, and look, they are split; our clothes and our sandals are worn out because of the very long journey [that we had to make].”

When they brought these kings out to Joshua, Joshua called for all the men of Israel, and told the commanders of the men of war who had gone with him, “Come up close, put your feet on the necks of these kings.” So they came forward and put their feet on the necks [of the five kings].

Joshua captured all these kings and their land at one time, because the Lord, the God of Israel, fought for Israel.

So all these kings met and they came and encamped together at the waters of Merom, to fight against Israel.

The sons of Israel took as their plunder all the spoil of these cities and the cattle; but they struck every man with the edge of the sword, until they had destroyed them. They left no one alive.

Now these are the kings of the land whom the sons of Israel defeated, and whose land they possessed beyond the Jordan toward the east, from the valley of the [river] Arnon to Mount Hermon, and all the Arabah [plain] to the east:

Moses the servant of the Lord and the sons of Israel defeated them; and Moses the servant of the Lord gave their land as a possession to the Reubenites and the Gadites and the half-tribe of Manasseh.

These are the kings of the land whom Joshua and the sons of Israel defeated on the west side of the Jordan, from Baal-gad in the Valley of Lebanon to Mount Halak, which rises toward Seir. Joshua gave their land to the tribes of Israel as a possession according to their divisions,

the entire kingdom of Og in Bashan, who reigned in Ashtaroth and Edrei—he alone was left of the remnant of the Rephaim [giants]—for Moses had struck them and dispossessed them.

also half of Gilead, with Ashtaroth and Edrei, the cities of the kingdom of Og in Bashan; these were for the sons of Machir the son of Manasseh, for half of the sons of Machir according to their families (clans).

These are the territories which Moses distributed as an inheritance in the plains of Moab, beyond the Jordan at Jericho to the east.

Now these are the territories which the tribes of Israel inherited in the land of Canaan, which Eleazar the priest, and Joshua the son of Nun, and the heads of the households of the tribes of Israel apportioned to them as an inheritance,

And now, look, the Lord has let me live, just as He said, these forty-five years since the Lord spoke this word to Moses, when Israel wandered in the wilderness; and now, look at me, I am eighty-five years old today.

Also, in Issachar and in Asher, Manasseh had Beth-shean and its towns and Ibleam and its towns, and the inhabitants of Dor and its towns, and the inhabitants of En-dor and its towns, and the inhabitants of Taanach and its towns, and the inhabitants of Megiddo and its towns; the third is Napheth.

and all the villages which were around these cities as far as Baalath-beer, Ramah of the Negev (South country). This was the inheritance of the tribe of the sons of Simeon according to their families.