But while he was thinking on these things, behold an angel of the Lord appeared to him in a dream, saying, Joseph, thou son of David, fear not to take to thee Mary thy wife; for that which is begotten in her, is of the Holy Ghost.

And saith to him, If thou be the Son of God, cast thyself down; for it is written, He shall charge his angels concerning thee, and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

Jesus said to him, It is written again, Thou shalt not tempt the Lord thy God.

Then Jesus saith to him, Get thee hence, Satan; for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

Therefore if thou bring thy gift to the altar, and there remember, that thy brother hath ought against thee,

Leaving thy gift there before the altar, go; first be reconciled to thy brother, and then come and offer thy gift.

But if thy right eye cause thee to offend, pluck it out and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

And if thy right-hand cause thee to offend, cut it off and cast it from thee; for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

Neither shalt thou swear by thy head; for thou canst not make one hair white or black.

And if a man will sue thee and take away thy coat, let him have thy cloak also.

Ye have heard, that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.

But when thou dost alms, let not thy left-hand know what thy right-hand doth:

That thy alms may be in secret, and thy father who seeth in secret, shall reward thee openly.

But thou, when thou prayest, enter into thy closet, and having shut thy door, pray to thy Father who is in secret, and thy Father, who seeth in secret, shall reward thee openly.

Thus therefore pray ye, Our Father who art in heaven, hallowed be thy name.

Thy kingdom come; thy will be done on earth, as it is in heaven.

But thou when thou fastest, anoint thy head, and wash thy face.

That thou appear not unto men to fast, but to thy Father who is in secret, and thy Father who seeth in secret shall reward thee openly.

The eye is the light of the body: if therefore thine eye be single, thy whole body shall be full of light.

But if thine eye be evil, thy whole body shall be full of darkness: if therefore the light that is in thee be darkness, how great is that darkness?

And why beholdest thou the mote in thy brother's eye, but observest not the beam in thine own eye?

Or how wilt thou say to thy brother, Let me pull out the mote from thine eye, and behold a beam is in thine own eye?

Thou hypocrite, first cast out the beam out of thine own eye, and then shalt thou see clearly to cast the mote out of thy brother's eye.

Many will say to me in that day, Lord, Lord, have we not prophesied in thy name, and in thy name have cast out devils, and in thy name have done many wonderful works?

And Jesus said to the centurion, Go thy way, and as thou hast believed, be it to thee. And his servant was healed in that hour.

And behold they brought to him a paralytic, lying on a couch; and Jesus seeing their faith, said to the paralytic, Son, Take courage: thy sins are forgiven thee.

To say, Thy sins are forgiven thee? Or to say, Arise and walk? But that ye may know that the Son of man hath power on earth to forgive sins (then saith he to the paralytic) Arise, take up thy couch, and go to thy house.

Then come to him the disciples of John, saying, Why do we and the Pharisees fast often, but thy disciples fast not?

And Jesus turning and seeing her, said, Daughter, take courage; thy faith hath made thee whole. And the woman was made whole from that hour.)

For this is he of whom it is written, Behold I send my messenger before thy face, who shall prepare thy way before thee.

Even so, Father; for so it seemed good in thy sight.

But the Pharisees seeing it said to him, Behold thy disciples do what it is not lawful to do on the sabbath.

Then saith he to the man, Stretch forth thy hand. And he stretched it forth; and it was restored whole, as the other.

For by thy words thou shalt be justified, or by thy words thou shalt be condemned.

And one said to him, Behold thy mother and thy brethren stand without, seeking to speak to thee.

So the servants of the housholder came to him and said, Sir, didst not thou sow good seed in thy field? Whence then hath it darnel?

Why do thy disciples transgress the tradition of the elders?

For God commanded, Honour thy father and mother: and He that revileth father or mother, let him die the death.

And Jesus answering said to her, O woman, great is thy faith: be it unto thee as thou wilt. And her daughter was healed from that hour.

And I brought him to thy disciples, but they could not cure him.

Wherefore if thy hand or thy foot offend thee, cut them off and cast them from thee; it is good for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into the everlasting fire.

But if thy brother shall sin against thee, go and tell him his fault, between thee and him alone: if he will hear thee, thou hast gained thy brother.

Should'st not thou also have had compassion on thy fellow-servant, as I had pity on thee?

Honour thy father and mother, and, Thou shalt love thy neighbour as thyself.

And he said to her, What wilt thou? She saith to him, Grant that these my two sons may sit, the one on thy right-hand, and the other on thy left in thy kingdom.

saying, Tell ye the daughter of Sion, Behold thy king cometh to thee, meek and sitting on an ass, even a colt, the fole of an ass.

Jesus said to him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself.

Saying, The Lord said to my Lord, Sit thou on my righthand, till I make thine enemies thy footstool.

O Jerusalem, Jerusalem, that killest the prophets, and stonest them who are sent unto thee, how often would I have gathered thy children together, even as a bird gathereth her young under her wings; and ye would not!

And as he sat on the mount of Olives, his disciples came to him privately, saying, Tell us, when shall these things be? And what shall be the sign of thy coming, and of the end of the world?

His lord said to him, Well done, good and faithful servant: thou hast been faithful over a few things; I will set thee over many things: enter thou into the joy of thy lord.

His lord said to him, Well done, good and faithful servant: thou hast been faithful over a few things: I will set thee over many things: enter thou into the joy of thy lord.

And being afraid, I went and hid thy talent in the earth: lo, thou hast what is thine.

And he said, Go into the city to such a man, and say to him, The Master saith, My time is at hand: I will keep the passover at thy house with my disciples.

Again the second time he went away and prayed, saying, O my Father, if this cup cannot pass from me, unless I drink it, thy will be done.

Then said Jesus to him, Put up again thy sword into its place; for all they that take the sword, shall perish by the sword.

And after a while they that stood by, came and said to Peter, Surely thou art also one of them; for thy speech discovereth thee.

Behold I send my messenger before thy face, who shall prepare thy way before thee.

And Jesus rebuked him, saying, Hold thy peace and come out of him.

but go, shew thyself to the priest, and offer for thy cleansing what Moses commanded, for a testimony to them.

Jesus seeing their faith, said to the paralytic, Son, thy sins are forgiven thee.

Which is easier? To say to the paralytic, Thy sins are forgiven thee?

Or to say, Arise, and take up thy couch and walk? But that ye may know, that the Son of man hath authority on earth to forgive sins: (He saith to the paralytic) I say to thee,

Arise, and take up thy couch, and go to thine house.

And the disciples of John and of the Pharisees used to fast: and they come and say to him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?

And the multitude sat about him; and they say to him, Behold, thy mother and thy brethren without seek for thee.

And he asked him, What is thy name? And he answered saying, My name is Legion; for we are many.

But Jesus suffered him not, but said to him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.

come and lay thy hands on her that she may be healed, and she shall live. And he went with him, and much people followed him and thronged him.

And he said to her, Daughter, thy faith hath made thee whole: go in peace, and continue whole of thy plague.

While he yet spake, they come from the ruler of the synagogue's house, saying, Thy daughter is dead: why troublest thou the Master farther?

For John had said to Herod, It is not lawful for thee, to have thy brother's wife.

Then the Pharisees ask him, Why walk not thy disciples, according to the tradition of the elders, but eat bread with defiled hands?

For Moses said, Honour thy father and thy mother, and, Whoso revileth father or mother, he shall surely die.

And he said to her, For this saying, go: the devil is gone out of thy daughter.

And wheresoever he taketh him, he teareth him, and he foameth and gnasheth with his teeth and pineth away. And I spake to thy disciples to cast him out, and they could not.

And John answered him, saying, Master, we saw one casting out devils in thy name, who followeth not us, and we forbad him, because he followeth not us.

And if thy hand offend thee, cut it off: it is good for thee to enter into life maimed, than having two hands, to go into hell, into the fire that never shall be quenched:

And if thy foot offend thee, cut it off: it is good for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: Where their worm dieth not, and the fire is not quenched.

Thou knowest the commandments, Do not commit adultery, Do not murder, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.

Then Jesus looking upon him, loved him, and said to him, One thing thou lackest: Go, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me, taking up thy cross.

They said to him, Grant us to sit one on thy right-hand, and one on thy left-hand in thy glory.

And Jesus said, Go; thy faith hath saved thee. And immediately he received his sight, and followed him in the way.

And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.

This is the first commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. There is no other commandment greater than these.

For David himself said by the Holy Ghost, The Lord saith to my Lord, Sit thou on my righthand, till I make thine enemies thy footstool.

And he denied it again. And a little after, those that stood by, said again to Peter, Surely thou art one of them; for thou art a Galilean, and thy speech agreeth thereto.

But the angel said to him, Fear not, Zacharias: for thy prayer is heard, and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.

And behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus.

And behold thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her who was called barren.

For with God, nothing shall be impossible. And Mary said, Behold the handmaid of the Lord: be it unto me according to thy word.

And cried with a loud voice and said, Blessed art thou among women, and blessed is the fruit of thy womb.

For lo! when the voice of thy salutation sounded in my ears, the babe leaped in my womb for joy.

And they said to her, There is none of thy kindred that is called by this name.

now lettest thou thy servant depart in peace, according to thy word:

For mine eyes have seen thy salvation: Which thou hast prepared before the face of all people.

A light to lighten the Gentiles, and the glory of thy people Israel.

(Yea, and a sword shall pierce thro' thy own soul also) that the thoughts of many hearts may be revealed.

And seeing him they were amazed. And his mother said to him, Son, why hast thou done thus to us? Behold thy father and I have sought thee sorrowing.