Your father Abraham exulted that he might see my day; and he saw it, and was glad.

Jesus said to them, Truly, truly do I say to you, From before Abraham was, I have been.

And as he was passing along, he saw a man who had been blind from his birth.

And his disciples asked him, saying, Rabbi, who sinned, this man, or his parents, that he was born blind?

and said to him, Go, wash in the pool of Siloam; (which is, when translated, Sent.) He went away therefore, and washed and came seeing.

He answered, The man who is called Jesus made clay and anointed my eyes, and said to me, Go to Siloam, and wash. I went therefore and washed, and received sight.

And the day on which Jesus made the clay and opened his eyes was the sabbath.

Therefore some of the Pharisees said, This man is not from God, because he keepeth not the sabbath. Others said, How can a man that is a sinner do such signs. And there was a division among them.

And they asked them, saying, Is this your son, who ye say was born blind? How then doth he now see?

His parents, answered and said, We know that this is our son, and that he was born blind;

He therefore answered, Whether he is a sinner, I know not; one thing I know, that, whereas I was blind, now I see.

Since the world began, it was never heard that any one opened the eyes of a man born blind.

They answered and said to him, Thou wast wholly born in sins, and dost thou teach us? And they cast him out.

And the feast of the dedication came at Jerusalem. It was winter;

and Jesus was walking in the temple, in Solomons porch.

And he went away again beyond the Jordan, to the place where John was at first baptizing; and there he abode.

And many came to him, and said, John indeed wrought no sign; but everything that John said of this man was true.

But there was a certain man sick, Lazarus of Bethany, the town of Mary and her sister Martha.

It was the Mary who anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.

When therefore he heard that he was sick, he remained in the place where he was two days.

And I am glad for your sakes that I was not there; that ye may believe; but let us go to him.

Then said Thomas, who was called Didymus, to his fellowdisciples, Let us also go, that we may die with him.

Now Bethany was near Jerusalem, about fifteen furlongs off;

Martha therefore, as soon as she heard that Jesus was coming, went to meet him; but Mary continued sitting in the house.

She saith to him, Yea, Lord; I believe that thou art the Christ, the Son of God, he who was to come into the world.

Now Jesus had not yet come into the town, but was still in the place where Martha met him.

The Jews then who were with her in the house and comforting her, when they saw that Mary rose up hastily and went out, followed her, thinking that she was going to the tomb to weep there.

Then Mary, when she came where Jesus was, as soon as she saw him fell down at his feet, saying to him, Lord, if thou hadst been here, my brother had not died.

Jesus therefore when he saw her weeping, and the Jews also weeping who came with her, was greatly moved in his spirit, and much troubled,

Jesus therefore, again greatly moved within himself, cometh to the tomb. It was a cave, and a stone lay against it.

Jesus saith, Take away the stone. Martha, the sister of him that was dead, saith to him, Lord, by this time the body is offensive; for he hath been dead four days.

He that was dead came forth, bound hand and foot with graveclothes; and his face was bound about with a napkin. Jesus saith to them, Loose him, and let him go.

And this he spoke not from himself; but being highpriest that year he prophesied that Jesus was about to die for the nation;

And the passover of the Jews was at hand; and many went out of the country up to Jerusalem before the passover, to purify themselves.

Now the chief priests and the Pharisees had given orders, that, if any one knew where he was, he should give information, that they might seize him.

Jesus, therefore, six days before the passover, came to Bethany, where Lazarus was, whom Jesus raised from the dead.

They made therefore a supper for him there, and Martha served; but Lazarus was one of those who reclined at the table with him.

Then Mary, taking a pound of ointment of pure spikenard, very costly, anointed the feet of Jesus, and wiped his feet with her hair; and the house was filled with the odor of the ointment.

But Judas Iscariot, one of his disciples, he who was about to betray him, saith,

Why was not this ointment sold for three hundred denaries, and given to the poor?

And this he said, not because he cared for the poor, but because he was a thief, and kept the purse, and bore what was put therein.

The great multitude of the Jews therefore knew that he was there; and they came, not only on account of Jesus, but that they might see Lazarus also, whom he raised from the dead.

On the next day, a great multitude that had come to the feast, hearing that Jesus was coming to Jerusalem,

The multitude therefore that was with him when he called Lazarus out of the tomb and raised him from the dead bore witness.

These came therefore to Philip, who was of Bethsaida of Galilee, and asked him, saying, Sir, we wish to see Jesus.

This he said, signifying what kind of death he was to die.

that what was spoken by Isaiah the prophet might be fulfilled, "Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?"

he, knowing that the Father had given all things into his hands, and that he came forth from God, and was going to God,

Then he poureth water into the basin, and began to wash the disciples feet, and to wipe them with the towel wherewith he was girded.

So he cometh to Simon Peter; who saith to him, Lord, dost thou wash my feet?

Peter saith to him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.

Jesus saith to him, He that hath bathed needeth not to wash himself, but is wholly clean; and ye are clean, but not all.

For he knew who was about to betray him; for this reason he said, Ye are not all clean.

If I then, the Lord and the Teacher, have washed your feet, ye also ought to wash one anothers feet.

Having said this, Jesus was troubled in spirit, and testified, and said, Truly, truly do I say to you, that one of you will betray me.

There was reclining on Jesus bosom one of his disciples, whom Jesus loved.

He then, having received the morsel, went out immediately; and it was night.

But I have spoken these things to you, that, when the time cometh, ye may remember that I myself told you of them. But these things I told you not at the beginning, because I was with you.

and now, Father! do thou glorify me with thyself, with the glory which I had with thee before the world was.

While I was with them, I kept them in thy name which thou hast given me, and guarded them; and no one of them is lost except the son of perdition, that the Scripture may be fulfilled.

When Jesus had spoken these words, he went forth with his disciples across the brook Kedron, where was a garden, into which he entered with his disciples.

They answered him, Jesus the Nazarene. Jesus saith to them, I am he. Now Judas also, his betrayer, was standing with them.

Then Simon Peter, having a sword, drew it and smote the servant of the highpriest, and cut off his right ear. And the servants name was Malchus.

and carried him to Annas first; for he was fatherinlaw of Caiaphas, who was highpriest that year.

And it was Caiaphas who counseled the Jews, that it was expedient that one man should die for the people.

And Simon Peter and the other disciple followed Jesus. That disciple was an acquaintance of the highpriest, and went with Jesus into the court of the palace of the highpriest.

But Peter was standing outside at the door. The other disciple therefore, who was an acquaintance of the highpriest, went out and spoke to her that kept the door, and brought in Peter.

And the servants and the officers were standing there, having made a fire of coals, for it was cold, and were warming themselves; and Peter was standing with them and warming himself.

And when he had said this, one of the officers who was standing by struck Jesus on the face, saying, Is it thus that thou answerest the highpriest?

And Simon Peter was standing and warming himself. So they said to him, Art thou also one of his disciples? He denied and said, I am not.

Then they lead Jesus from Caiaphas to the governors palace; and it was early. And they did not themselves go into the palace, that they might not be defiled, but might eat the passover.

That the words of Jesus might be fulfilled, which he spoke, signifying what kind of death he was to die.

Then they cried out again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

When Pilate therefore heard this, he was the more afraid;

Now it was the preparation of the passover. It was about the sixth hour. And he saith to the Jews, Behold your king!

And Pilate wrote an inscription also, and put it on the cross. And the writing was, "Jesus the Nazarene, the king of the Jews."

This inscription therefore was read by many of the Jews; for the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin, and Greek.

Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part, and also his coat. Now the coat was without seam, woven from the top throughout.

A vessel was brought full of vinegar; and putting a sponge filled with vinegar upon a stalk of hyssop, they raised it to his mouth.

The Jews therefore, because it was the preparation, that the bodies might not remain upon the cross on the sabbath, for that sabbath was a great day, besought Pilate that their legs might be broken, and that they might be taken away.

So the soldiers came and broke the legs of the first, and of the other who was crucified with him.

But when they came to Jesus, and saw that he was already dead, they broke not his legs;

Now in the place where he was crucified there was a garden, and in the garden a new tomb, in which no one had ever been laid.

There then, on account of the Jews preparationday, they laid Jesus; for the tomb was at hand.

But on the first day of the week Mary the Magdalene cometh early, while it was yet dark, to the tomb, and seeth that the stone had been taken away from the tomb.

and the napkin that was about his head, not lying with the linen cloths, but folded up in a place by itself.

But Mary was standing without by the tomb weeping. And as she wept, she stooped down into the tomb,

Having said this, she turned back, and beheld Jesus standing; and knew not that it was Jesus.

Jesus saith to her, Woman, why dost thou weep? whom dost thou seek? She, supposing that it was the gardener, saith to him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away.

When therefore it was evening on that day, which was the first day of the week, and the doors where the disciples were had been shut for fear of the Jews, Jesus came and stood in the midst, and said to them, Peace be to you!

But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

But when the morning was coming on, Jesus stood on the shore; but the disciples did not know that it was Jesus.

Therefore that disciple whom Jesus loved saith to Peter, It is the Lord. Simon Peter therefore, hearing that it was the Lord, girded on his outer garment, for he had on nothing but his under one, and threw himself into the lake.

Simon Peter therefore went on board, and drew the net to land full of great fishes, a hundred and fifty three; and though there were so many, the net was not broken.

Jesus saith to them, Come and breakfast. But no one of the disciples durst ask him, Who art thou? knowing that it was the Lord.

He saith to him the third time, Simon, son of John, lovest thou me? Peter was grieved because he said to him the third time, Lovest thou me? And he said to him, Lord, thou knowest all things; thou knowest that I love thee. He saith to him, Feed my sheep.

Truly, truly do I say to thee, when thou wast young, thou didst gird thyself, and walk whither thou wouldst; but when thou hast grown old, thou wilt stretch forth thy hands, and another will gird thee, and carry thee whither thou wouldst not.

This he said, signifying by what manner of death he was to glorify God. And having thus spoken, he saith to him, Follow me.

This report therefore went abroad among the brethren, that this disciple was not to die. And yet Jesus did not say to him, He will not die; but, If it be my will that he remain till I come, what is it to thee?

until the day in which, after he had through the Holy Spirit given commandments to the apostles whom he had chosen, he was taken up;