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how shall we escape, if we neglect so great salvation, which at the first was spoken through the Lord, and was confirmed to us through those who heard him,

Wherefore I was offended with that generation, and said, They always err in their heart, but they knew not my ways;

who then, when they had heard, provoked? Was it not all who came out of Egypt by means of Moses?

And with whom was he offended forty years? Was it not with those who sinned, whose carcasses fell in the wilderness?

Who in the days of his flesh, when he had offered up prayers and supplications, with strong crying and tears, to him that was able to save him from death, and was heard by reason of his godly reverence,

to whom also Abraham apportioned a tenth part of all, who by interpretation is first King of righteousness, and then also was King of Salem, which is, King of peace,

Consider now how great this man was, to whom even Abraham the patriarch gave a tenth of the spoils.

for he was yet in the loins of his father when Melchizedek met him.

If indeed perfection had been by the Levitical priesthood, (for under it the people hath received the Law,) what further need was there that a different priest should arise after the order of Melchizedek, and not be called alter the order of Aaron?

And inasmuch as it was not without an oath that he was made priest,

For the Law maketh men highpriests, who have infirmity; but the word of the oath, which was after the Law, maketh the Son, who is perfected for ever.

who serve the mere delineation and shadow of the heavenly things, as Moses was admonished by God when he was about to make the tabernacle; for, "See," saith he, "that thou make all things according to the pattern which was shown thee in the mount."

For a tabernacle was prepared, the first, wherein was the candlestick, and the table, and the showbread; which is called the holy place:

which had the golden altar of incense, and the ark of the covenant overlaid on every side with gold, wherein was the golden pot containing the manna, and the rod of Aaron which budded, and the tables of the covenant;

Hence neither was the first covenant ratified without blood.

It was necessary therefore that the copies of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.

By faith Abel offered to God a more excellent sacrifice than Cain, through which he received testimony that he was righteous, God testifying of his gifts; and by it though dead he yet speaketh.

By faith Enoch was translated, that he should not see death; and he was not found, because God translated him; for before his translation he had the testimony that he pleased God.

he to whom it was said, "From Isaac shall thine offspring be reckoned;"

For ye know that when he afterward wished to inherit the blessing, he was rejected; for he found no place for repentance, though he sought it earnestly with tears.

for they could not bear that which was commanded, "If even a beast touch the mountain, it shall be stoned;" and,

so terrible was the sight, Moses said: "I exceedingly fear and tremble;"