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My dove, my perfect one, is unique. She is her mother's only daughter. She is the favorite one of her who bore her. The daughters saw her, and called her blessed; the queens and the concubines, and they praised her.

Who is she who looks forth as the morning, beautiful as the moon, clear as the sun, and awesome as an army with banners?

Your mouth like the best wine, that goes down smoothly for my beloved, gliding through the lips of those who are asleep.

Oh that you were like my brother, who sucked the breasts of my mother. If I found you outside, I would kiss you; yes, and no one would despise me.

I would lead you, bringing you into my mother's house, who would instruct me. I would have you drink spiced wine, of the juice of my pomegranate.

Who is this who comes up from the wilderness, leaning on her beloved? Under the apple tree I aroused you. There your mother conceived you. There she was in labor and bore you.

I am a wall, and my breasts like towers, then I was in his eyes like one who found peace.

My own vineyard is before me. The thousand are for you, Solomon; two hundred for those who tend its fruit.

You who dwell in the gardens, with friends in attendance, let me hear your voice.

Ah sinful nation, a people loaded with iniquity, a seed of evildoers, children who deal corruptly. They have forsaken the LORD. They have despised the Holy One of Israel. They are estranged and backward.

When you come to appear before me, who has required this at your hand, to trample my courts?

But the destruction of transgressors and sinners shall be together, and those who forsake the LORD shall be consumed.

For you have forsaken your people, the house of Jacob, because they are filled from the east, with those who practice divination like the Philistines, and they clasp hands with the children of foreigners.

The LORD will enter into judgment with the elders of his people, and their leaders: "It is you who have eaten up the vineyard. The spoil of the poor is in your houses.

It will happen, that he who is left in Zion, and he who remains in Jerusalem, shall be called holy, even everyone who is written among the living in Jerusalem;

Therefore Sheol has enlarged its desire, and opened its mouth without measure; and their glory, their multitude, their pomp, and he who rejoices among them, descend into it.

Woe to those who draw iniquity with cords of falsehood, and wickedness as with cart rope;

Who say, "Let him make speed, let him hasten his work, that we may see it; and let the counsel of the Holy One of Israel draw near and come, that we may know it."

who acquit the guilty for a bribe, but deny justice for the innocent.

The foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke.

The LORD of hosts is who you must regard as holy. He is the one you must fear. He is the one you must dread.

Behold, I and the children whom God has given me are for signs and wonders in Israel from the LORD of hosts, who dwells in Mount Zion.

When they tell you, "Consult with the spirits of the dead and familiar spirits who chirp and who mutter. Shouldn't a people consult with their gods, by consulting the dead on behalf of the living?"

But there shall be no more gloom for her who was in anguish. In the former time, he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time he has made it glorious, by the way of the sea, beyond the Jordan, Galilee of the nations.

All the people will know, including Ephraim and the inhabitants of Samaria, who say in pride and in arrogance of heart,

Yet the people have not turned to him who struck them, neither have they sought the LORD of hosts.

The elder and the honorable man is the head, and the prophet who teaches lies is the tail.

For those who lead this people lead them astray; and those who are led by them are destroyed.

What will you do in the day of visitation, and in the desolation which will come from afar? To whom will you flee for help? Where will you leave your wealth?

I will send him against a profane nation, and against the people who anger me will I give him a command to take the spoil and to take the prey, and to tread them down like the mire of the streets.

My hand has found the riches of the peoples like a nest, and like one gathers eggs that are abandoned, have I gathered all the earth. There was no one who moved their wing, or that opened their mouth, or chirped."

Should an axe brag against him who chops with it? Should a saw exalt itself above him who saws with it? As if a rod should lift those who lift it up, or as if a staff should lift up someone who is not wood.

It will come to pass in that day that the remnant of Israel, and those who have escaped from the house of Jacob will no more again lean on him who struck them, but shall lean on the LORD, the Holy One of Israel, in truth.

Therefore the Lord, the LORD of hosts, says "My people who dwell in Zion, do not be afraid of the Assyrian, though he strike you with the rod, and lift up his staff against you, as Egypt did.

The envy also of Ephraim will depart, and those who persecute Judah will be cut off. Ephraim won't envy Judah, and Judah won't persecute Ephraim.

Everyone who is found will be thrust through. Everyone who is captured will fall by the sword.

Behold, I will stir up the Medes against them, who will not value silver, and as for gold, they will not delight in it.

who struck the peoples in wrath with a continual stroke, who ruled the nations in anger, with a persecution that none restrained.

Those who see you will stare at you. They will ponder you, saying, "Is this the man who made the earth to tremble, who shook kingdoms;

who made the world like a wilderness, and overthrew its cities; who did not release his prisoners to their home?"

But you are cast away from your tomb like an abominable branch, clothed with the slain, who are thrust through with the sword, who go down to the stones of the pit; like a dead body trodden under foot.

For the waters of Dimon are full of blood; for I will bring yet more on Dimon, a lion on those of Moab who escape, and on the remnant of the land.

Ah, the uproar of many peoples, who roar like the roaring of the seas; and the rushing of nations, that rush like the rushing of mighty waters.

At evening, behold, terror. Before the morning, they are no more. This is the portion of those who plunder us, and the lot of those who rob us.

The fishermen will lament, and all those who fish in the Nile will mourn, and those who spread nets on the waters will languish.

Moreover those who work in combed flax, and those who weave white cloth, will be confounded.

The pillars will be broken in pieces. All those who work for hire will be grieved in soul.

The princes of Zoan have become fools. The princes of Memphis are deceived. They have caused Egypt to go astray, who are the cornerstone of her tribes.

The land of Judah will become a terror to Egypt. Everyone to whom mention is made of it will be afraid, because of the plans of the LORD of hosts, which he determines against it.

They brought water to him who was thirsty. The inhabitants of the land of Tema met the fugitives with their bread.

All your rulers fled away together. They were bound by the archers. All who were found by you were bound together. They fled far away.

You also made a reservoir between the two walls for the water of the old pool. But you did not look to him who had done this, neither did you have respect for him who purposed it long ago.

Thus says the Lord, the LORD of hosts, "Go, get yourself to this treasurer, even to Shebna, who is over the house, and say,

'What are you doing here? Who has you here, that you have dug out a tomb here?' Cutting himself out a tomb on high, chiseling a habitation for himself in the rock."

Be still, you inhabitants of the coast, you whom the merchants of Sidon, that pass over the sea, have replenished.

Who has planned this against Tyre, the giver of crowns, whose merchants are princes, whose traffickers are the honorable of the earth?

Behold, the land of the Chaldeans. This people was not. The Assyrians founded it for those who dwell in the wilderness. They set up their towers. They overthrew its palaces. They made it a ruin.

Her merchandise and her wages will be holiness to the LORD. It will not be treasured nor laid up; for her merchandise will be for those who dwell before the LORD, to eat sufficiently, and for durable clothing.

Therefore the curse has devoured the earth, and those who dwell therein are found guilty. Therefore the inhabitants of the earth are burned, and few men left.

The mirth of tambourines ceases. The sound of those who rejoice ends. The joy of the harp ceases.

They will not drink wine with a song. Strong drink will be bitter to those who drink it.

Fear, the pit, and the snare, are on you who inhabitant the earth.

It will happen that he who flees from the noise of the fear will fall into the pit; and he who comes up out of the midst of the pit will be taken in the snare; for the windows on high are opened, and the foundations of the earth tremble.

He will spread out his hands in its midst, like one who swims spreads out hands to swim, but his pride will be humbled together with the craft of his hands.

For he has brought down those who dwell on high, the lofty city. He lays it low to the ground. He casts it to the dust.

Like as a woman with child, who draws near the time of her delivery, is in pain and cries out in her pangs; so we have been before you, LORD.

Has he struck them as he struck those who struck them? Or are they killed like those who killed them were killed?

When its boughs are withered, they will be broken off. The women will come and set them on fire, for they are a people of no understanding. Therefore he who made them will not have compassion on them, and he who formed them will show them no favor.

It will happen in that day that a great trumpet will be blown; and those who were ready to perish in the land of Assyria, and those who were outcasts in the land of Egypt, shall come; and they will worship the LORD in the holy mountain at Jerusalem.

Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious beauty, which is on the head of the fertile valley of those who are overcome with wine.

Whom will he teach knowledge? To whom will he explain the message? Those who are weaned from the milk, and drawn from the breasts?

to whom he said, "This is the resting place. Give rest to weary;" and "This is the refreshing;" yet they would not hear.

This also comes forth from the LORD of hosts, who is wonderful in counsel, and excellent in wisdom.

You will be brought down, and will speak out of the ground. Your speech will mumble out of the dust. Your voice will be as of one who has a familiar spirit, out of the ground, and your speech will whisper out of the dust.

The multitude of all the nations that fight against Ariel, even all who fight against her and her stronghold, and who distress her, will be like a dream, a vision of the night.

All vision has become to you like the words of a book that is sealed, which men deliver to one who is educated, saying, "Read this, please;" and he says, "I can't, for it is sealed:"

and the book is delivered to one who is not educated, saying, "Read this, please;" and he says, "I can't read."

Woe to those who deeply hide their counsel from the LORD, and whose works are in the dark, and who say, "Who sees us?" and "Who knows us?"

You turn things upside down. Should the potter be thought to be like clay; that the thing made should say about him who made it, "He did not make me;" or the thing formed say of him who formed it, "He has no understanding?"

For the ruthless is brought to nothing, and the scoffer ceases, and all those who are alert to do evil are cut off?

who cause a person to be indicted by a word, and lay a snare for the arbiter in the gate, and who deprive the innocent of justice with false testimony.

Therefore thus says the LORD, who redeemed Abraham, concerning the house of Jacob: "Jacob shall no longer be ashamed, neither shall his face grow pale.

They also who err in spirit will come to understanding, and those who grumble will receive instruction."

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