and its inwards and its legs he doth wash with water; and the priest hath made perfume with the whole on the altar, a burnt-offering, a fire-offering of sweet fragrance to Jehovah.

and the inwards and the legs he doth wash with water, and the priest hath brought the whole near, and hath made perfume on the altar; it is a burnt-offering, a fire-offering of sweet fragrance to Jehovah.

and he hath cleaved it with its wings (he doth not separate it), and the priest hath made it a perfume on the altar, on the wood, which is on the fire; it is a burnt-offering, a fire-offering of sweet fragrance to Jehovah.

and he hath brought it in unto the sons of Aaron, the priests, and he hath taken from thence the fulness of his hand of its flour and of its oil, besides all its frankincense, and the priest hath made perfume with its memorial on the altar, a fire-offering of sweet fragrance to Jehovah;

and the remnant of the present is for Aaron and for his sons, most holy, of the fire-offerings of Jehovah.

and the priest hath lifted up from the present its memorial, and hath made perfume on the altar, a fire-offering of sweet fragrance to Jehovah;

and the remnant of the present is for Aaron and for his sons, most holy, of the fire-offerings of Jehovah.

No oblation which ye shall present to Jehovah shall be made with leaven; for no leaven and no honey shall ye burn in any fire-offering to Jehovah.

and the priest hath made perfume with its memorial from its beaten out corn, and from its oil, besides all its frankincense -- a fire-offering to Jehovah.

And he hath brought near from the sacrifice of the peace-offerings a fire-offering to Jehovah, the fat which is covering the inwards, and all the fat which is on the inwards,

and sons of Aaron have made it a perfume on the altar, on the burnt-offering which is on the wood, which is on the fire -- a fire-offering of sweet fragrance to Jehovah.

And he hath brought near from the sacrifice of the peace-offerings a fire-offering to Jehovah, its fat, the whole fat tail (over-against the bone he doth turn it aside), and the fat which is covering the inwards, and all the fat which is on the inwards,

and the priest hath made it a perfume on the altar -- bread of a fire-offering to Jehovah.

and he hath brought near from it his offering, a fire-offering to Jehovah, the fat which is covering the inwards, and all the fat which is on the inwards,

and the priest hath made them a perfume on the altar -- bread of a fire-offering, for sweet fragrance; all the fat is Jehovah's.

and all its fat he turneth aside, as the fat of the sheep is turned aside from the sacrifice of the peace-offerings, and the priest hath made them a perfume on the altar, according to the fire-offerings of Jehovah, and the priest hath made atonement for him, for his sin which he hath sinned, and it hath been forgiven him.

and he hath brought it in unto the priest, and the priest hath taken a handful from it -- the fulness of his hand -- its memorial -- and hath made perfume on the altar, according to the fire-offerings of Jehovah; it is a sin-offering.

It is not baken with any thing fermented, their portion I have given it, out of My fire-offerings; it is most holy, like the sin-offering, and like the guilt-offering.

Every male among the sons of Aaron doth eat it -- a statute age-during to your generations, out of the fire-offerings of Jehovah: all that cometh against them is holy.'

and the priest hath made them a perfume on the altar, a fire-offering to Jehovah; it is a guilt-offering.

for whoever eateth the fat of the beast, of which one bringeth near a fire-offering to Jehovah, even the person who eateth hath been cut off from his people.

his own hands do bring in the fire-offerings of Jehovah, the fat beside the breast, it he doth bring in with the breast, to wave it -- a wave-offering before Jehovah.

This is the anointing of Aaron, and the anointing of his sons out of the fire-offerings of Jehovah, in the day he hath brought them near to act as priest to Jehovah,

and the inwards and the legs he hath washed with water, and Moses maketh perfume with the whole ram on the altar; it is a burnt-offering, for sweet fragrance; it is a fire-offering to Jehovah, as Jehovah hath commanded Moses.

And Moses taketh them from off their hands, and maketh perfume on the altar, on the burnt-offering, they are consecrations for sweet fragrance; it is a fire-offering to Jehovah;

Then Moses said to Aaron and to his [younger] sons Eleazar and Ithamar, “Do not uncover your heads nor let your hair hang loose nor tear your clothes [as expressions of mourning], so that you will not die [also] and so that He will not express His wrath and anger toward all the congregation. But your relatives, the whole house of Israel, may mourn the burning which the Lord has brought about.

And Moses speaketh unto Aaron, and unto Eleazar, and unto Ithamar his sons, who are left, 'Take ye the present that is left from the fire-offerings of Jehovah, and eat it unleavened near the altar, for it is most holy,

and ye have eaten it in the holy place, for it is thy portion, and the portion of thy sons, from the fire-offerings of Jehovah; for so I have been commanded.

The shoulder of the heave-offering and the breast of the wave-offering shall they bring, with the fire-offering of the pieces of fat, to wave them as a wave-offering before Jehovah; and they shall be thine, and thy sons' with thee, for an everlasting statute, as Jehovah has commanded.

they are holy to their God, and they pollute not the name of their God, for the fire-offerings of Jehovah, bread of their God, they are bringing near, and have been holy.

No man in whom is blemish (of the seed of Aaron the priest) doth come nigh to bring near the fire-offerings of Jehovah; blemish is in him; the bread of his God he doth not come nigh to bring near.

And whoever makes a peace-offering to the Lord, in payment of an oath or as a free offering, from the herd or the flock, if it is to be pleasing to the Lord, let it be free from any mark or damage.

blind, or broken, or maimed, or having a wen, or scurvy, or scabbed -- ye do not bring these near to Jehovah, and a fire-offering ye do not make of them on the altar to Jehovah.

An ox or a lamb which has more or less than its natural parts, may be given as a free offering; but it will not be taken in payment of an oath.

nor shall you accept any such from the hand of a foreigner for offering as the food of your God; for their corruption is in them, they have a defect, they shall not be accepted for you.’”

'When ox or lamb or goat is born, and it hath been seven days under its dam, then from the eighth day and henceforth, it is pleasing for an offering, a fire-offering to Jehovah;

and ye have brought near a fire-offering to Jehovah seven days; in the seventh day is a holy convocation; ye do no servile work.'

and its present two tenth deals of flour mixed with oil, a fire-offering to Jehovah, a sweet fragrance, and its drink-offering, wine, a fourth of the hin.

'And ye have brought near, besides the bread, seven lambs, perfect ones, sons of a year, and one bullock, a son of the herd, and two rams; they are a burnt-offering to Jehovah, with their present and their libations, a fire-offering of sweet fragrance to Jehovah.

ye do no servile work, and ye have brought near a fire-offering to Jehovah.'

Only -- on the tenth of this seventh month is a day of atonements; ye have a holy convocation, and ye have humbled yourselves, and have brought near a fire-offering to Jehovah;

seven days ye bring near a fire-offering to Jehovah, on the eighth day ye have a holy convocation, and ye have brought near a fire-offering to Jehovah; it is a restraint, ye do no servile work.

These are appointed seasons of Jehovah, which ye proclaim holy convocations, to bring near a fire-offering to Jehovah, a burnt-offering, and a present, a sacrifice, and libations, a thing of a day in its day,

In addition to the Sabbaths of the Lord, and in addition to the things you give and the oaths you make and the free offerings to the Lord

and thou hast put on the rank pure frankincense, and it hath been to the bread for a memorial, a fire-offering to Jehovah.

and it hath been to Aaron, and to his sons, and they have eaten it in the holy place, for it is most holy to him, from the fire-offerings of Jehovah -- a statute age-during.'

Give orders to Aaron and to his sons, saying, This is the law for the burned offering: the offering is to be on the fire-wood on the altar all night till the morning; and the fire of the altar is to be kept burning.

The fire on the altar is to be kept burning; it must not go out. Every morning the priest will burn wood on the fire. He is to arrange the burnt offering on the fire and burn the fat portions from the fellowship offerings on it.

And if thou offer a meat offering of thy firstfruits unto the LORD, thou shalt offer for the meat offering of thy firstfruits green ears of corn dried by the fire, even corn beaten out of full ears.

And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.

And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar.

And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.

And there came a fire out from before the LORD, and consumed upon the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces.

But the bull (the sin offering) and its hide, its meat, and its refuse he burned in the fire outside the camp, just as the Lord had commanded Moses.

If the people of the land should ever tolerate that man when he gives any of his children [as a burnt offering] to Molech, and fail to put him to death [as My law requires],

And the offering is to be cut into its parts, with its head and its fat; and the priest is to put them in order on the wood which is on the fire on the altar:

And if your offering is of meal cooked in fat over the fire, let it be made of the best meal mixed with oil.

But if any of the flesh of the offering is still unused on the third day, it is to be burned with fire.

And you may not make any of your children go through the fire as an offering to Molech, and you may not put shame on the name of your God: I am the Lord.