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"You men, go and stand in the Temple and speak to all the people words about this Life [i.e., about Jesus]." [See John 14:6].

And when the apostles heard this, they entered the Temple about dawn and began teaching [about Jesus]. [A little later] the head priest and the Sadducees [see verse 17] called the Council [i.e., the Sanhedrin] and all of the ruling body of Jewish leaders together and sent to the jail to have the apostles brought in to them [for further questioning].

"We strictly commanded you not to teach in this name [i.e., the name of Jesus] and look [what you have done]; you have filled Jerusalem with your teaching and you intend to hold us responsible for this man's [i.e., Jesus'] death."

The suggestion pleased the whole congregation; and they selected Stephen, a man full of faith [in Christ Jesus], and [filled with and led by] the Holy Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas (Nikolaos), a proselyte (Gentile convert) from Antioch.

And the message of God kept on growing and spreading, and the number of disciples continued to increase greatly in Jerusalem; and a large number of the priests were becoming obedient to the faith [accepting Jesus as Messiah and acknowledging Him as the Source of eternal salvation].

Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David;

Which one of the prophets did your forefathers not persecute? They [even] killed those who predicted the coming of the Righteous One [i.e., Jesus], whom you people betrayed and murdered.

Jesus) the apostles therefore gave them imposition of hands, and they received the holy spirit.

When Peter and John had testified [regarding the truth] and had proclaimed the message of God [to the people] they returned to Jerusalem, preaching the good news [about Jesus] in many Samaritan villages [on their way back].

But [later on] Philip appeared at Azotus and after leaving there he preached the good news [of Jesus] to all the towns along the way until he reached Caesarea. [Note: Caesarea was a town on the west coast of Palestine, named after the emperor Caesar].

and he asked for letters [of authority] from him to the synagogues at Damascus, so that if he found any men or women there belonging to the Way [believers, followers of Jesus the Messiah], men and women alike, he could arrest them and bring them bound [with chains] to Jerusalem.

The voice said, "I'm Jesus, whom you are persecuting. Now get up, go into the city, and you will be told what you are to do."

Everyone who heard him was astonished and said, "This is the man who harassed those who were calling on Jesus' name in Jerusalem, isn't it? Didn't he come here to bring them in chains to the high priests?"

But Saul increased in strength more and more, and continued to perplex the Jews who lived in Damascus by examining [theological evidence] and proving [with Scripture] that this Jesus is the Christ (the Messiah, the Anointed).

And this [miracle] became known throughout all of Joppa and many people believed in [Jesus as] the Lord.

Ye yourselves, know what hath come to pass throughout the whole of Judaea, beginning from Galilee, after the immersion which John proclaimed, respecting Jesus who was of Nazareth: -

That same Jesus God raised to life on the third day, and permitted Him to appear unmistakably,

And He commanded us to preach to the people and to testify that He [i.e., Jesus] is the One whom God ordained to be the Judge of people who are [now] alive and those who have [already] died.

For Barnabas was a good man [privately and publicly—his godly character benefited both himself and others] and he was full of the Holy Spirit and full of faith [in Jesus the Messiah, through whom believers have everlasting life]. And a great number of people were brought to the Lord.

Before the coming of Jesus, John had proclaimed to all the people of Israel a baptism of repentance.

“Brothers, sons of Abraham’s family, and those among you who fear God, to us has been sent the message of this salvation [obtained through faith in Jesus Christ].

For the people of Jerusalem and their rulers, by the judgement they pronounced on Jesus, have actually fulfilled the predictions of the Prophets which are read Sabbath after Sabbath, through ignorance of those predictions and of Him.

And when they had done everything that was predicted about Him, they took Jesus down from the tree [i.e., the cross] and placed Him in a tomb.

to you therefore we declare, that the promise which God had made to the fathers, he has now perform'd to us, who are their children, by his having raised up Jesus again.

But regarding the fact that he has raised Jesus from the dead, never again to be in a state of decay, God has spoken in this way: 'I will give you the holy and trustworthy promises made to David.'

But Jesus, whom God raised up [from the dead], never did decay.

and through Him everyone who believes [who acknowledges Jesus as Lord and Savior and follows Him] is justified and declared free of guilt from all things, from which you could not be justified and freed of guilt through the Law of Moses.

When the Gentiles heard this, they began rejoicing and glorifying [praising and giving thanks for] the word of the Lord; and all those who had been appointed (designated, ordained) to eternal life [by God] believed [in Jesus as the Christ and their Savior].

Arriving there, they gathered the church together and began to report [in great detail] everything that God had done with them and how He had opened to the Gentiles a door of faith [in Jesus as the Messiah and Savior].

But some from the sect of the Pharisees who had believed [in Jesus as the Messiah] stood up and said, “It is necessary to circumcise the Gentile converts and to direct them to observe the Law of Moses.”

Now Paul traveled to Derbe and also to Lystra. A disciple named Timothy was there, the son of a Jewish woman who was a believer [in Christ], however, his father was a Greek.

and when they were come over against Mysia, they assayed to go into Bithynia; and the Spirit of Jesus suffered them not;

After seeing [the man in] the vision, we immediately made every effort to go to Macedonia, concluding that God had called us to proclaim the good news [about Jesus] to the people there. [Note: This is first use of "we" and "us" in the book of Acts and indicates that Luke, the writer of Acts, joined the party at this point. See 1:1 with Luke 1:1-3].

And when she was baptized, along with her household, she pleaded with us, saying, “If you have judged me and decided that I am faithful to the Lord [a true believer], come to my house and stay.” And she persuaded us.

Some of the Jews were convinced [that Jesus was the Messiah] and so joined with Paul and Silas. Also, a large number of devoted Greeks [i.e., Gentiles] and leading women [joined their group].

Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.

For He has appointed a [certain] day when He will judge the people of the world according to [a standard of] true justice by the man [i.e., Jesus] whom He has appointed [as Judge, See II Tim. 4:8]. [And] He has given assurance to all people [that He will do this] by raising Jesus from the dead."

But certain men continued to listen to him and became believers [in Jesus]. Among them was Dionysius, [an official] of the Areopagus, a woman named Damaris and others with them.

Every Sabbath day Paul held discussions in the synagogues, trying to convince [both] Jews and Greeks [i.e., Gentiles, that Jesus was the Messiah].

Crispus, the leader of the synagogue, believed in the Lord together with his entire household [joyfully acknowledging Him as Messiah and Savior]; and many of the Corinthians who heard [Paul’s message] were believing and being baptized.

This man had been instructed in the way of the Lord; and being fervent in spirit, he spake and taught accurately the things concerning Jesus, knowing only the baptism of John:

He asked them, “Did you receive the Holy Spirit when you believed [in Jesus as the Christ]?” And they said, “No, we have not even heard that there is a Holy Spirit.”

Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.

And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.

in our Lord Jesus Christ. but now I am fix'd in my resolution to go to Jerusalem, without any apprehension of what may befal me there:

"He told me, "I'm Jesus from Nazareth, whom you are persecuting.' The men who were with me saw the light but didn't understand the voice of the one who was speaking to me.

And he said, ‘The God of our fathers has appointed you to know His will, [and to progressively understand His plan with clarity and power] and to see the Righteous One [Jesus Christ, the Messiah] and to hear a message from His [own] mouth.

I saw Jesus, and He said to me, "'Make haste and leave Jerusalem quickly, because they will not accept your testimony about Me.'

But after certain days, Felix came with Drusilla, his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus.