Thematic Bible




Thematic Bible



All those chosen to be gatekeepers at the thresholds were 212. They were enrolled by their genealogies in their villages [around Jerusalem], these men [whose grandfathers] David and Samuel the seer had appointed to their official duty.

David told the chief Levites to appoint their brethren the singers with instruments of music -- "harps, lyres, and cymbals -- "to play loudly and lift up their voices with joy. So the Levites appointed Heman son of Joel; and of his brethren, Asaph son of Berechiah; and of the sons of Merari their brethren, Ethan son of Kushaiah; And with them their brethren of the second class: Zechariah, Ben, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, and Mikneiah, and also the gatekeepers, Obed-edom and Jeiel. read more.
So the singers Heman, Asaph, and Ethan, were appointed to sound bronze cymbals; Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah, and Benaiah were to play harps [resembling guitars] set to Alamoth [probably the treble voice]; Mattithiah, Eliphelehu, Mikneiah, Obed-edom, Jeiel, and Azaziah were to lead with lyres set to Sheminith [the bass voice]. Chenaniah, leader of the Levites in singing, was put in charge of carrying the ark and lifting up song. He instructed about these matters because he was skilled and able. Berechiah and Elkanah were gatekeepers for the ark. Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer the priests were to blow the trumpets before the ark of God. And Obed-edom and Jehiah (Jeiel) were also gatekeepers for the ark.

He appointed Levites to minister before the ark of the Lord and to celebrate [by calling to mind], thanking and praising the Lord, the God of Israel: Asaph was the chief, next to him Zechariah, Jeiel (Jaaziel), Shemiramoth, Jehiel, Mattithiah, Eliab, and Benaiah, Obed-edom and Jeiel, who were to play harps and lyres; Asaph was to sound the cymbals; Benaiah and Jahaziel the priests were to blow trumpets continually before the ark of the covenant of God.

So David left Asaph and his brethren before the ark of the covenant of the Lord to minister before the ark continually, as each day's work required, And Obed-edom with [his] sixty-eight kinsmen. Also Obed-edom son of Jeduthun, and Hosah, were to be gatekeepers. And David left Zadok the priest and his brethren the priests before the tabernacle of the Lord in the high place that was at Gibeon read more.
To offer burnt offerings to the Lord upon the altar of burnt offering continually, morning and evening, and to do all that is written in the Law of the Lord which He commanded Israel. With them were Heman and Jeduthun and the rest who were chosen and expressly named to give thanks to the Lord, for His mercy and loving-kindness endure forever. With them were Heman and Jeduthun with trumpets and cymbals for those who should sound aloud, and instruments for accompanying the songs of God. And the sons of Jeduthun were to be at the gate. Then all the people departed, each man to his house, and David returned home to bless his household.


Now this is what you shall offer on the altar: two lambs a year old shall be offered day by day continually. One lamb you shall offer in the morning and the other lamb in the evening; And with the one lamb a tenth measure of fine flour mixed with a fourth of a hin of beaten oil, and a fourth of a hin of wine for a drink offering [to be poured out]. read more.
And the other lamb you shall offer at evening, and do with it as with the cereal offering of the morning and with the drink offering, for a sweet and satisfying fragrance, an offering made by fire to the Lord. This shall be a continual burnt offering throughout your generations at the door of the Tent of Meeting before the Lord, where I will meet with you to speak there to you.

“This is the offering which Aaron and his sons are to present to the Lord on the day when he is anointed: the tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half of it in the evening.

So they set up the altar on its [old] foundation, for they were terrified because of the peoples of the lands; and they offered burnt offerings on it to the Lord, morning and evening.

When the sun had gone down and a [deep] darkness had come, there appeared a smoking brazier and a flaming torch which passed between the [divided] pieces [of the animals].

Observe, I am about to build a house for the Name of the Lord my God, dedicated to Him, to burn fragrant incense [of sweet spices] before Him, to set out the showbread continually, and to offer burnt offerings morning and evening, on Sabbaths, New Moons, and on the festivals of the Lord our God, as ordained forever in Israel.

Every morning and every evening they offer the burnt offerings and the fragrant incense to the Lord; and the showbread is set on the clean table [of pure gold], and the golden lampstand with its lamps is ready to light every evening; for we keep the charge of the Lord our God [that is, the obligation we have to Him], but you have abandoned (turned away from) Him.

These are in addition to the burnt offering of the New Moon and its grain offering, and the continual burnt offering and its grain offering, and their drink offerings, according to the ordinance for them, as a sweet and soothing aroma, an offering by fire to the Lord.

to offer burnt offerings to the Lord on the altar of burnt offering continually, morning and evening, in accordance with all that is written in the Law of the Lord, which He commanded Israel.

And a lamb a year old without blemish shall you [the priests, for the congregation] offer daily to the Lord; you shall prepare and offer it every morning. And you [the priests] shall prepare a meal offering to go with it every morning, one-sixth of an ephah with one-third of a hin of oil to moisten the fine flour. This is a perpetual ordinance for a continual meal offering to the Lord. Thus shall they prepare and offer the lamb and the meal offering and the oil every morning for a continual burnt offering.


and he shall lay his hand on its head [transferring symbolically his guilt to the sacrifice], and kill it before the Tent of Meeting; and the sons of Aaron shall sprinkle its blood around on the altar.

and the priest shall dip his finger in the blood, and sprinkle it seven times before the Lord, in front of the veil [which screens off the Holy of Holies and the ark of the covenant].

Aaron’s sons shall offer it up in smoke on the altar [placing it] on the burnt offering which is on the wood that is on the fire. It is an offering by fire, a sweet and soothing aroma to the Lord.

The priest shall offer them up in smoke on the altar as food. It is an offering by fire, a sweet and soothing aroma; all the fat is the Lord’s.

But there were too few priests and they were unable to skin all the burnt offerings; so until the other priests had consecrated themselves, their brothers, the Levites, helped them until the work was done. For the Levites were more upright in heart and more conscientious than the priests in consecrating themselves.

Every morning and every evening they offer the burnt offerings and the fragrant incense to the Lord; and the showbread is set on the clean table [of pure gold], and the golden lampstand with its lamps is ready to light every evening; for we keep the charge of the Lord our God [that is, the obligation we have to Him], but you have abandoned (turned away from) Him.

He shall bring it to Aaron’s sons the priests. Out of it he shall take a handful of the fine flour and oil, with all of its frankincense, and the priest shall offer this up in smoke on the altar [of burnt offering] as the memorial portion of it. It is an offering by fire, a sweet and soothing aroma to the Lord.

to offer burnt offerings to the Lord on the altar of burnt offering continually, morning and evening, in accordance with all that is written in the Law of the Lord, which He commanded Israel.

For the priests and the Levites had purified themselves together; all of them were [ceremonially] clean. So they slaughtered the Passover lamb for all the exiles, for their brothers the priests, and for themselves.

And he shall lay [both] his hands upon the head of the burnt offering [transferring symbolically his guilt to the victim], and it shall be an acceptable atonement for him. The man shall kill the young bull before the Lord, and the priests, Aaron's sons, shall present the blood and dash [it] round about upon the altar that is at the door of the Tent of Meeting. And he shall skin the burnt offering and cut it into pieces. read more.
And the sons of Aaron the priest shall put fire on the altar and lay wood in order on the fire; And Aaron's sons the priests shall lay the pieces, the head and the fat, in order on the wood on the fire on the altar. But its entrails and its legs he shall wash with water. And the priest shall burn all of it on the altar for a burnt offering, an offering by fire, a sweet and satisfying odor to the Lord. And if the man's offering is of the flock, from the sheep or the goats, for a burnt offering, he shall offer a male without blemish. And he shall kill it on the north side of the altar before the Lord, and Aaron's sons the priests shall dash its blood round about against the altar. And [the man] shall cut it into pieces, with its head and its fat, and the priest shall lay them in order on the wood that is on the fire on the altar. But he shall wash the entrails and legs with water. The priest shall offer all of it and burn it on the altar; it is a burnt offering, an offering made by fire, a sweet and satisfying fragrance to the Lord. And if the offering to the Lord is a burnt offering of birds, then [the man] shall bring turtledoves or young pigeons. And the priest shall bring it to the altar, and wring off its head, and burn it on the altar; and its blood shall be drained out on the side of the altar. And he shall take away its crop with its feathers and cast it beside the altar on the east side, in the place for ashes. And he shall split it open [holding it] by its wings, but shall not cut it in two. And the priest shall burn it on the altar, on the wood that is on the fire; it is a burnt offering, an offering made by fire, a sweet and satisfying odor to the Lord.

The priest shall offer up in smoke its memorial portion, part of the crushed grain and part of its oil with all its incense; it is an offering by fire to the Lord.

The priest shall offer it up in smoke on the altar as food, an offering by fire to the Lord.

And the anointed priest shall take some of the bull's blood and bring it into the Tent of Meeting; And the priest shall dip his finger in the blood and sprinkle some of [it] seven times before the Lord before the veil of the sanctuary. And the priest shall put some of the blood on the horns of the altar of sweet incense before the Lord which is in the Tent of Meeting; and all the rest of the blood of the bull shall he pour out at the base of the altar of the burnt offering at the door of the Tent of Meeting. read more.
And all the fat of the bull for the sin offering he shall take off of it -- "the fat that covers and is on the entrails, And the two kidneys and the fat that is on them at the loins, and the appendage of the liver, which he shall take away with the kidneys -- " Just as these are taken off of the bull of the sacrifice of the peace offerings; and the priest shall burn them on the altar of burnt offering. But the hide of the bull and all its flesh, its head, its legs, its entrails, and its dung, Even the whole bull shall he carry forth without the camp to a clean place, where the ashes are poured out, and burn it on a fire of wood, there where the ashes are poured out.

The priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour the rest of its blood at the base of the altar of burnt offering. And he shall burn all its fat upon the altar like the fat of the sacrifice of peace offerings; so the priest shall make atonement for him for his sin, and it shall be forgiven him.

And the priest shall take some of its blood with his finger and put it on the horns of the altar of burnt offering and shall pour out the rest of its blood at the base of the altar. And all the fat of it he shall take away, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn it on the altar for a sweet and satisfying fragrance to the Lord; and the priest shall make atonement for [the man], and he shall be forgiven. If he brings a lamb as his sin offering, he shall bring a female without blemish. read more.
He shall lay his hand upon the head of the sin offering and kill it in the place where they kill the burnt offering. And the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and all the rest of the blood of the lamb he shall pour out at the base of the altar. And he shall take away all the fat of it, just as the fat of the lamb is removed from the sacrifice of the peace offerings; and the priest shall burn it on the altar upon the offerings made by fire to the Lord; and the priest shall make atonement for the sin which the man has committed, and he shall be forgiven.

They killed the Passover lambs, and the priests sprinkled the blood they received from the Levites who skinned the animals. Then they removed the burnt offerings, that they might distribute them according to the divisions of the lay families to offer to the Lord, as directed in the Book of Moses. And so they did with the bulls. And they roasted the Passover lambs with fire according to the ordinance; and they cooked the holy offerings in pots, in caldrons, and in pans and carried them quickly to all the people. read more.
Afterward [the Levites] prepared for themselves and the priests, because the priests, the sons of Aaron, were busy in offering the burnt offerings and the fat until night; so the Levites prepared for themselves and also for the priests, the sons of Aaron.

Every priest stands [at his altar of service] ministering daily, offering the same sacrifices over and over, which are never able to strip away sins [that envelop and cover us];