139 occurrences

'Evening' in the Bible

The dove came back to him in the evening, and there, in her beak, was a fresh olive leaf. So Noah knew that the water level had subsided from the earth.

It was evening when the two angels came to Sodom. Lot was sitting at Sodom’s [city] gate. Seeing them, Lot got up to meet them and bowed down with his face to the ground.

He made the camels kneel down outside the city by the well of water at the time of the evening when women go out to draw water.

Isaac went out to bow down [in prayer] in the field in the [early] evening; he raised his eyes and looked, and camels were coming.

When Jacob came in from the field in the evening, Leah went out to meet him and said, “You must sleep with me [tonight], for I have in fact hired you with my son’s mandrakes.” So he slept with her that night.

You shall keep it until the fourteenth day of the same month, then the whole assembly of the congregation of Israel is to slaughter it at twilight.

In the first month, on the fourteenth day of the month at evening, you shall eat unleavened bread, [and continue] until the twenty-first day of the month at evening.

So Moses and Aaron said to all Israel, “At evening you shall know that the Lord has brought you out of the land of Egypt,

Moses said, “This will happen when the Lord gives you meat to eat in the evening, and in the morning [enough] bread to be fully satisfied, because the Lord has heard your murmurings against Him; for what are we? Your murmurings are not against us, but against the Lord.”

So in the evening the quails came up and covered the camp, and in the morning there was a blanket of dew around the camp.

Now the next day Moses sat to judge [the disputes] the people [had with one another], and the people stood around Moses from dawn to dusk.

When Moses’ father-in-law saw everything that he was doing for the people, he said, “What is this that you are doing for the people? Why are you sitting alone [as a judge] with all the people standing around you from dawn to dusk?”

In the Tent of Meeting [of God with His people], outside the veil which is in front of the [ark of the] Testimony [and sets it apart], Aaron [the high priest] and his sons shall keep the lamp burning from evening to morning before the Lord. It shall be a perpetual statute [to be observed] throughout their generations on behalf of the Israelites.

One lamb you shall offer in the morning and the other lamb at twilight;

And the other lamb you shall offer at twilight, and do with it as with the grain offering of the morning and with the drink offering, for a sweet and soothing aroma [to appease God], an offering by fire to the Lord.

When Aaron sets up the lamps at twilight, he shall burn incense, a perpetual incense before the Lord throughout your generations.

‘By [contact with] these you will become unclean; whoever touches their carcasses becomes unclean until the evening (dusk),

and whoever picks up any of their carcasses shall wash his clothes and be unclean until the evening.

Also all animals that walk on their paws, among all kinds of animals that walk on four legs, are unclean to you; whoever touches their carcasses becomes unclean until the evening,

and the one who picks up their carcasses shall wash his clothes and be unclean until the evening; they are unclean to you.

These [creatures] are unclean to you among all that swarm; whoever touches them when they are dead becomes unclean until evening.

Also anything on which one of them falls after dying becomes unclean, whether it is an article of wood or clothing, or a skin, or a sack—any article that is used—it must be put in water, and will be unclean until the evening; then it becomes clean.

‘If one of the animals that you may eat dies [of natural causes], whoever touches its carcass becomes unclean until the evening.

And whoever eats some of its meat shall wash his clothes, and be unclean until evening; also whoever picks up its carcass shall wash his clothes, and be unclean until the evening.

Moreover, whoever goes into the house during the time that it is quarantined becomes unclean until evening.

Whoever touches his bed shall wash his clothes, and bathe in water, and be unclean until evening;

and whoever sits on anything on which the man with the discharge has been sitting shall wash his clothes and bathe in water, and be unclean until evening.

Also whoever touches the man with the discharge shall wash his clothes and bathe in water, and be unclean until evening.

And if he who has the discharge spits on one who is clean, then he shall wash his clothes and bathe in water, and be unclean until evening.

Whoever touches anything that has been under him shall be unclean until evening; and whoever carries those things shall wash his clothes and bathe in water, and be unclean until evening.

Whomever the one with the discharge touches without rinsing his hands in water shall wash his clothes and bathe in water, and be unclean until evening.

‘Now if any man has a seminal emission, he shall wash all his body in water, and be unclean until evening.

Every garment and every leather on which there is semen shall be washed with water, and shall be unclean until evening.

‘When a woman has a discharge, if her bodily discharge is blood, she shall continue in her menstrual impurity for seven days; and whoever touches her shall be unclean until evening.

Anyone who touches her bed shall wash his clothes and bathe in water, and be unclean until evening.

Whoever touches anything on which she sits shall wash his clothes and bathe in water, and be unclean until evening.

And if it is on her bed or on the thing on which she is sitting, when he touches it, he shall be unclean until evening.

And whoever touches those things shall be unclean, and shall wash his clothes and bathe in water, and be unclean until evening.

Every person who eats an animal which dies [of natural causes] or was torn by a predator, whether he is native-born or a stranger, he shall wash his clothes and bathe in water, and be [ceremonially] unclean until evening; then he will become clean.

the person who touches any such thing shall be unclean until evening and shall not eat the holy things unless he has bathed his body in water.

It is to be to you a Sabbath of complete rest, and you shall humble yourselves. On the ninth day of the month at evening, from evening to evening you shall keep your Sabbath.”

Outside the veil of the Testimony [between the Holy Place and the Most Holy Place] in the Tent of Meeting, Aaron shall always keep the lamps burning before the Lord from evening until morning; it shall be a permanent statute throughout your generations.

On the fourteenth day of this month at twilight, you shall keep it at its appointed time; according to all its statutes and ordinances you shall keep it.”

They observed the Passover on the fourteenth day of the first month at twilight in the Wilderness of Sinai; in accordance with all that the Lord had commanded Moses, so the Israelites did.

On the fourteenth day of the second month [thirty days later] at twilight, they shall observe it; they shall eat it with unleavened bread and bitter herbs.

Now on the day that the tabernacle was erected, the cloud [of God’s presence] covered the tabernacle, that is, the tent of the Testimony; and in the evening it was over the tabernacle, appearing like [a pillar of] fire until the morning.

If sometimes the cloud remained [over the tabernacle] from evening only until morning, when the cloud was lifted in the morning, they would journey on; whether in the daytime or at night, whenever the cloud was lifted, they would set out.

Then the priest shall wash his clothes and bathe his body in water; and afterward come into the camp, but he shall be [ceremonially] unclean until evening.

The one who burns the heifer shall wash his clothes and bathe his body in water, and shall be unclean until evening.

The one who gathers the ashes of the heifer shall wash his clothes, and be unclean until evening. This shall be a perpetual statute to the Israelites and to the stranger who lives as a resident alien among them.

Then the clean person shall sprinkle [the water for purification] on the unclean person on the third day and on the seventh day, and on the seventh day the unclean man shall purify himself, and wash his clothes and bathe himself in water, and shall be [ceremonially] clean at evening.

So it shall be a perpetual statute to them. He who sprinkles the water for impurity [on another] shall wash his clothes, and he who touches the water for impurity shall be unclean until evening.

Furthermore, anything the unclean person touches shall be unclean, and anyone who touches it shall be [ceremonially] unclean until evening.’”

You shall offer one lamb in the morning and you shall offer the other lamb at twilight,

The other lamb you shall offer at twilight; as the grain offering of the morning and as its drink offering, you shall offer it, an offering by fire, a sweet and soothing aroma to the Lord.

For seven days no leaven shall be seen with you in all your territory, and none of the meat which you sacrificed the evening of the first day shall remain overnight until morning.

but at the place where the Lord your God chooses to establish His Name (Presence), you shall sacrifice the Passover [lamb] in the evening at sunset, at the time that you came out of Egypt.

But when evening comes, he shall bathe in water, and at sundown he may return to the camp.

In the morning you will say, ‘I wish it were evening!’ and in the evening you will say, ‘I wish it were morning!’—because of the dread in your heart with which you tremble, and because of the sight of your eyes which you will see.

While the Israelites camped at Gilgal they observed the Passover on the evening of the fourteenth day of the month on the desert plains of Jericho.

Then Joshua tore his clothes and fell face downward on the ground before the ark of the Lord until evening, he and the elders of Israel; and [with great sorrow] they put dust on their heads.

He hanged [the body of] the king of Ai on a tree [leaving it there] until evening; at sunset Joshua gave a command and they took the body down from the tree and dumped it at the entrance of the city gate, and piled a great heap of stones over it that stands to this day.

Then afterward Joshua struck them [with his sword] and put them to death, and he hung them on five trees; and they hung on the trees until evening.

On the fifth day he got up early in the morning to leave, but the girl’s father said, “Please strengthen yourself, and wait until the end of the day.” So both of them ate.

When the man and his concubine and his servant got up to leave, his father-in-law, the girl’s father, said to him, “Behold, now the day has drawn to a close; please spend the night. Look, now the day comes to an end; spend the night here and celebrate, enjoy yourself. Then tomorrow you may get up early for your journey and go home.”

Then behold, there was an old man who was coming out of the field from his work at evening. He was from the hill country of Ephraim but was staying in Gibeah, and the men of the place were sons (descendants) of Benjamin.

The sons of Israel went up and wept before the Lord until evening, and asked of the Lord, “Shall we advance again to battle against the sons of our brother Benjamin?” And the Lord said, “Go up against them.”

Then all the sons of Israel and all the people went up and came to Bethel and wept; and they sat there before the Lord and fasted that day until evening and offered burnt offerings and peace offerings before the Lord.

So the people came to Bethel and sat there before God until evening, and lifted up their voices and wept bitterly.

So she gleaned in the field until evening. Then she beat out what she had gleaned, and it was about an ephah of barley.

But the men of Israel were hard-pressed that day, because Saul had put the people under a curse, saying, “Cursed be the man who eats food before evening, and before I have taken vengeance on my enemies.” So none of the people ate any food.

The Philistine [Goliath] came out morning and evening, and took his stand for forty days.

David said to Jonathan, “Behold, tomorrow is the New Moon [observance], and I should sit at the table to eat [the sacrificial meal] with the king; but let me go, so that I may hide myself in the field until the third evening.

Then David [and his men] struck them down [in battle] from twilight until the evening of the next day; and not a man of them escaped, except four hundred young men who rode camels and fled.

They mourned and wept and fasted until evening for Saul and Jonathan his son, and for the Lord’s people and the house of Israel, because they had fallen by the sword [in battle].

One evening David got up from his couch and was walking on the [flat] roof of the king’s palace, and from there he saw a woman bathing; and she was very beautiful in appearance.

And the ravens brought him bread and meat in the morning, and bread and meat in the evening; and he would drink from the brook.

As midday passed, they played the part of prophets and raved dramatically until the time for offering the evening sacrifice; but there was no voice, no one answered, and no one paid attention.

At the time of the offering of the evening sacrifice, Elijah the prophet approached [the altar] and said, “O Lord, the God of Abraham, Isaac, and Israel (Jacob), let it be known today that You are God in Israel and that I am Your servant and that I have done all these things at Your word.

Then King Ahaz commanded Urijah the priest, saying, “Upon the great [new] altar, burn the morning burnt offering and the evening grain offering, and the king’s burnt offering and his grain offering, with the burnt offering of all the people of the land and their grain offering and their drink offerings; and sprinkle on the new altar all the blood of the burnt offering and all the blood of the sacrifice. But the [old] bronze altar shall be kept for me to use to examine the sacrifices.”

to offer burnt offerings to the Lord on the altar of burnt offering continually, morning and evening, in accordance with all that is written in the Law of the Lord, which He commanded Israel.

They are to stand every morning to thank and praise the Lord, and likewise at evening,

Observe, I am about to build a house for the Name of the Lord my God, dedicated to Him, to burn fragrant incense [of sweet spices] before Him, to set out the showbread continually, and to offer burnt offerings morning and evening, on Sabbaths, New Moons, and on the festivals of the Lord our God, as ordained forever in Israel.

Every morning and every evening they offer the burnt offerings and the fragrant incense to the Lord; and the showbread is set on the clean table [of pure gold], and the golden lampstand with its lamps is ready to light every evening; for we keep the charge of the Lord our God [that is, the obligation we have to Him], but you have abandoned (turned away from) Him.

The battle raged that day, and the king of Israel propped himself up in his chariot in front of the Arameans (Syrians) until the evening, and at sunset he died.

Hezekiah also appointed the king’s [personal] portion of his goods: for the morning and evening burnt offerings, and the burnt offerings for the Sabbaths and for the New Moons and for the appointed feasts, as it is written in the Law of the Lord.

So they set up the altar on its [old] foundation, for they were terrified because of the peoples of the lands; and they offered burnt offerings on it to the Lord, morning and evening.

Then everyone who trembled at the words of the God of Israel because of the unfaithfulness of the exiles gathered to me as I sat appalled until the evening offering.

At the evening offering I arose from my [time of] humiliation and penitence and having torn my clothing and my robe, I fell on my knees and stretched out my hands to the Lord my God,

In the evening she would go in and the next morning she would return to the second harem, to the custody of Shaashgaz, the king’s eunuch who was in charge of the concubines. She would not return to the king unless he delighted in her and she was summoned by name.

‘Between morning and evening they are broken in pieces and destroyed;Unobserved and unnoticed, they perish forever.

“As a slave earnestly longs for the shade,And as a hired man eagerly awaits his wages,

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
ערב 
`ereb 
Usage: 134

ὀψέ 
Opse 
in the end , even , at even
Usage: 1

ὄψίος 
Opsios 
even , evening , in the evening 9 , eventide , at even 9
Usage: 13

τρόπος 
Tropos 
as Trans , even as 9 9 , way , means , even as 9 , in like manner as 9 , manner , conversation
Usage: 11

אז 
'az 
Usage: 141

אף 
'aph 
Usage: 134

גּם 
Gam 
also , as , even , again , and ,
Usage: 761

הא הא 
he' (Aramaic) 
even , lo
Usage: 2

יען 
Ya`an 
Usage: 96

כּכה 
Kakah 
thus, so, after, this, even so, in such a case
Usage: 37

מישׁר מישׁור 
Miyshowr 
Usage: 23

מקרה 
Miqreh 
Usage: 10

עד 
`ad (Aramaic) 
till , until , unto , ever , for , to , but at , even , hitherto , mastery , on , within
Usage: 35

ערב 
`arab 
Usage: 3

ערבה 
`arabah 
Usage: 61

עת 
`eth 
Usage: 296

ἄχρι ἄχρις 
Achri 
until , unto , till , till 9 , until 9 , while 9 , even to ,
Usage: 43

δέ 
De 
but , and , now , then , also , yet , yea , so , moreover , nevertheless , for , even , , not tr
Usage: 2184

ἐδαφίζω 
Edaphizo 
lay even with the ground
Usage: 0

ἑσπέρα 
hespera 
Usage: 3

ἤδη 
Ede 
Usage: 45

κἀγώ κἀμοί κἀμέ 
Kago 
and I , I also , so I , I , even I , me also ,
Usage: 39

καθάπερ 
Kathaper 
as , even as , as well as
Usage: 13

καθώς 
Kathos 
as , even as , according as , when , according to , how , as well as
Usage: 141

ναί 
Nai 
yea , even so , yes , truth , verily , surely
Usage: 24

ὅμως 
Homos 
nevertheless , and even , though it be but
Usage: 3

οὕτω 
Houto 
so , thus , even so , on this wise , likewise , after this manner ,
Usage: 146

ταὐτά 
Tauta 
like , like manner , so , even thus
Usage: 1

τε 
Te 
and , both , then , whether , even , also , not tr s
Usage: 170

ὡσαύτως 
Hosautos 
Usage: 12

ὥσπερ 
Hosper 
as , even as , like as
Usage: 24