Thematic Bible
Thematic Bible
Agency » In salvation of men
For God speaketh once, yes twice, yet man perceiveth it not. In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed; Then he openeth the ears of men, and sealeth their instruction, read more.
That he may withdraw man from his purpose, and hide pride from man. He keepeth back his soul from the pit, and his life from perishing by the sword. He is chastened also with pain upon his bed, and the multitude of his bones with strong pain: So that his life abhorreth bread, and his soul dainty food. His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out. Yes, his soul draweth near to the grave, and his life to the destroyers. If there is a messenger with him, an interpreter, one among a thousand, to show to man his uprightness: Then he is gracious to him, and saith, Deliver him from going down to the pit: I have found a ransom. His flesh shall be fresher than a child's: he will return to the days of his youth: He shall pray to God, and he will be favorable to him: and he shall see his face with joy: for he will render to man his righteousness. He looketh upon men, and if any shall say, I have sinned, and perverted that which was right, and it profited me not; He will deliver his soul from going into the pit, and his life shall see the light. Lo, all these things God often worketh with man, To bring back his soul from the pit, to be enlightened with the light of the living.
That he may withdraw man from his purpose, and hide pride from man. He keepeth back his soul from the pit, and his life from perishing by the sword. He is chastened also with pain upon his bed, and the multitude of his bones with strong pain: So that his life abhorreth bread, and his soul dainty food. His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out. Yes, his soul draweth near to the grave, and his life to the destroyers. If there is a messenger with him, an interpreter, one among a thousand, to show to man his uprightness: Then he is gracious to him, and saith, Deliver him from going down to the pit: I have found a ransom. His flesh shall be fresher than a child's: he will return to the days of his youth: He shall pray to God, and he will be favorable to him: and he shall see his face with joy: for he will render to man his righteousness. He looketh upon men, and if any shall say, I have sinned, and perverted that which was right, and it profited me not; He will deliver his soul from going into the pit, and his life shall see the light. Lo, all these things God often worketh with man, To bring back his soul from the pit, to be enlightened with the light of the living.
Out of the mouth of babes and sucklings hast thou ordained strength because of thy enemies, that thou mightest still the enemy and the avenger.
And he saith to them, Follow me, and I will make you fishers of men.
Ye are the salt of the earth: but if the salt hath lost its savor, with what shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot by men. Ye are the light of the world. A city that is set on a hill cannot be hid. Neither do men light a candle, and put it under a close vessel, but on a candlestick: and it giveth light to all that are in the house. read more.
Let your light so shine before men, that they may see your good works, and glorify your Father who is in heaven.
Let your light so shine before men, that they may see your good works, and glorify your Father who is in heaven.
And he shall go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
And so was also James and John the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, Fear not: from henceforth thou shalt catch men.
And the seventy returned with joy, saying, Lord, even the demons are subject to us through thy name.
In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them to babes: even so, Father; for so it seemed good in thy sight.
Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatever ye shall ask of the Father in my name, he may give it you.
For ye see your calling, brethren, that not many wise men after the flesh, not many mighty, not many noble are called: But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; And base things of the world, and things which are despised, hath God chosen, and things which are not, to bring to naught things that are: read more.
That no flesh should glory in his presence.
That no flesh should glory in his presence.
But as we were allowed by God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, who trieth our hearts.
According to the glorious gospel of the blessed God, which was committed to my trust.
O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called;
Let him know, that he who converteth a sinner from the error of his way will save a soul from death, and will hide a multitude of sins.
Boasting » Spiritual
To the chief Musician, Maschil, A Psalm of David, when Doeg the Edomite came and told Saul, and said to him, David is come to the house of Ahimelech. Why boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually.
They that trust in their wealth, and boast themselves in the multitude of their riches; None of them can by any means redeem his brother, nor give to God a ransom for him: (For the redemption of their soul is precious, and it ceaseth for ever:) read more.
That he should still live for ever, and not see corruption.
That he should still live for ever, and not see corruption.
How long shall they utter and speak hard things? and all the workers of iniquity boast themselves?
And if some of the branches be broken off, and thou, being a wild olive-tree, art ingrafted among them, and with them partakest of the root and fatness of the olive-tree; Boast not against the branches. But if thou boastest, thou bearest not the root, but the root thee. Thou wilt say then, The branches were broken off, that I might be ingrafted. read more.
Well; because of unbelief they were broken off, and thou standest by faith. Be not high-minded, but fear: For if God spared not the natural branches, take heed lest he also spare not thee.
Well; because of unbelief they were broken off, and thou standest by faith. Be not high-minded, but fear: For if God spared not the natural branches, take heed lest he also spare not thee.
For Christ hath not sent me to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of no effect. For the preaching of the cross is to them that perish, foolishness; but to us who are saved, it is the power of God. For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. read more.
Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? For when in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. For the Jews require a sign, and the Greeks seek wisdom: But we preach Christ crucified, to the Jews a stumbling-block, and to the Greeks foolishness; But to them who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. For ye see your calling, brethren, that not many wise men after the flesh, not many mighty, not many noble are called: But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; And base things of the world, and things which are despised, hath God chosen, and things which are not, to bring to naught things that are: That no flesh should glory in his presence. But of him are ye in Christ Jesus, who from God is made to us wisdom, and righteousness, and sanctification, and redemption: That, according as it is written, He that glorieth, let him glory in the Lord.
Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? For when in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. For the Jews require a sign, and the Greeks seek wisdom: But we preach Christ crucified, to the Jews a stumbling-block, and to the Greeks foolishness; But to them who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. For ye see your calling, brethren, that not many wise men after the flesh, not many mighty, not many noble are called: But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; And base things of the world, and things which are despised, hath God chosen, and things which are not, to bring to naught things that are: That no flesh should glory in his presence. But of him are ye in Christ Jesus, who from God is made to us wisdom, and righteousness, and sanctification, and redemption: That, according as it is written, He that glorieth, let him glory in the Lord.
And these things, brethren, I have in a figure transferred to myself, and to Apollos, for your sakes; that ye may learn in us not to think of men above that which is written, that no one of you on account of one, may be puffed up against another. For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise. But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even to you. For we stretch not ourselves beyond our measure, as though we reached not to you; for we are come as far as to you also in preaching the gospel of Christ: read more.
Not boasting of things without our measure, that is, of other men's labors; but having hope, when your faith is increased, that we shall be enlarged by you, according to our rule abundantly, To preach the gospel in the regions beyond you, and not to boast in another man's line of things made ready to our hand. But he that glorieth, let him glory in the Lord. For not he that commendeth himself is approved, but whom the Lord commendeth.
Not boasting of things without our measure, that is, of other men's labors; but having hope, when your faith is increased, that we shall be enlarged by you, according to our rule abundantly, To preach the gospel in the regions beyond you, and not to boast in another man's line of things made ready to our hand. But he that glorieth, let him glory in the Lord. For not he that commendeth himself is approved, but whom the Lord commendeth.
For by grace are ye saved, through faith; and that not of yourselves: it is the gift of God: Not by works, lest any man should boast.
Calling » Not many noble or mighty men being called
For ye see your calling, brethren, that not many wise men after the flesh, not many mighty, not many noble are called:
God » People of general references to » Called the "chosen ones"
But know that the LORD hath set apart him that is godly for himself: the LORD will hear when I call to him.
For ye see your calling, brethren, that not many wise men after the flesh, not many mighty, not many noble are called:
For thou art a holy people to the LORD thy God: the LORD thy God hath chosen thee to be a special people to himself, above all people that are upon the face of the earth.
According as he hath chosen us in him, before the foundation of the world, that we should be holy and without blame before him in love:
Verse Concepts
Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
Who in time past were not a people, but are now the people of God: who had not obtained mercy, but now have obtained mercy.
Jesus Christ » Who is in jesus Christ
Then Jesus said to them, Verily, verily, I say to you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. Whoever eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed. read more.
He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
My little children, these things I write to you, that ye sin not. And if any man sinneth, we have an advocate with the Father, Jesus Christ the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. And by this we do know that we know him, if we keep his commandments. read more.
He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. But whoever keepeth his word, in him verily is the love of God perfected: by this we know that we are in him. He that saith he abideth in him, ought himself also so to walk, even as he walked.
He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. But whoever keepeth his word, in him verily is the love of God perfected: by this we know that we are in him. He that saith he abideth in him, ought himself also so to walk, even as he walked.
Philip saith to him, Lord, show us the Father, and it sufficeth us. Jesus saith to him, Have I been so long time with you, and yet hast thou not known me Philip? he that hath seen me, hath seen the Father; and how sayest thou then, Show us the Father? Believest thou not that I am in the Father, and the Father in me? the words that I speak to you, I speak not from myself: but the Father that dwelleth in me, he doeth the works. read more.
Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake. Verily, verily, I say to you, he that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go to my Father. And whatever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it. If ye love me, keep my commandments. And I will pray the Father, and he will give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and will be in you. I will not leave you comfortless; I will come to you. Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. At that day ye shall know that I am in my Father, and ye in me, and I in you.
Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake. Verily, verily, I say to you, he that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go to my Father. And whatever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it. If ye love me, keep my commandments. And I will pray the Father, and he will give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and will be in you. I will not leave you comfortless; I will come to you. Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. At that day ye shall know that I am in my Father, and ye in me, and I in you.
For ye see your calling, brethren, that not many wise men after the flesh, not many mighty, not many noble are called: But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; And base things of the world, and things which are despised, hath God chosen, and things which are not, to bring to naught things that are: read more.
That no flesh should glory in his presence. But of him are ye in Christ Jesus, who from God is made to us wisdom, and righteousness, and sanctification, and redemption:
That no flesh should glory in his presence. But of him are ye in Christ Jesus, who from God is made to us wisdom, and righteousness, and sanctification, and redemption:
Beware lest any man make a prey of you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. For in him dwelleth all the fullness of the Godhead bodily. And ye are complete in him, who is the head of all principality and power: read more.
In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: Buried with him in baptism, in which also ye are raised with him through the faith of the operation of God, who hath raised him from the dead.
In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: Buried with him in baptism, in which also ye are raised with him through the faith of the operation of God, who hath raised him from the dead.
Beloved, if our heart doth not condemn us, then have we confidence towards God. And whatever we ask, we receive from him, because we keep his commandments, and do those things that are pleasing in his sight. And this is his commandment; That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment. read more.
And he that keepeth his commandments, dwelleth in him, and he in him. And by this we know that he abideth in us, by the Spirit which he hath given us.
And he that keepeth his commandments, dwelleth in him, and he in him. And by this we know that he abideth in us, by the Spirit which he hath given us.
And we know that we are of God, and the whole world lieth in wickedness. And we know that the Son of God hath come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
God's People » General references to » Called the "chosen ones"
But know that the LORD hath set apart him that is godly for himself: the LORD will hear when I call to him.
For ye see your calling, brethren, that not many wise men after the flesh, not many mighty, not many noble are called:
For thou art a holy people to the LORD thy God: the LORD thy God hath chosen thee to be a special people to himself, above all people that are upon the face of the earth.
According as he hath chosen us in him, before the foundation of the world, that we should be holy and without blame before him in love:
Verse Concepts
Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
Who in time past were not a people, but are now the people of God: who had not obtained mercy, but now have obtained mercy.
Reasoning » The gospel cannot be explained by
For the preaching of the cross is to them that perish, foolishness; but to us who are saved, it is the power of God. For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? read more.
For when in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. For the Jews require a sign, and the Greeks seek wisdom: But we preach Christ crucified, to the Jews a stumbling-block, and to the Greeks foolishness; But to them who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. For ye see your calling, brethren, that not many wise men after the flesh, not many mighty, not many noble are called: But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; And base things of the world, and things which are despised, hath God chosen, and things which are not, to bring to naught things that are:
For when in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. For the Jews require a sign, and the Greeks seek wisdom: But we preach Christ crucified, to the Jews a stumbling-block, and to the Greeks foolishness; But to them who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. For ye see your calling, brethren, that not many wise men after the flesh, not many mighty, not many noble are called: But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; And base things of the world, and things which are despised, hath God chosen, and things which are not, to bring to naught things that are:
And I, brethren, when I came to you, came not with excellence of speech, or of wisdom, declaring to you the testimony of God. For I determined not to know any thing among you, save Jesus Christ, and him crucified. And I was with you in weakness, and in fear, and in much trembling. read more.
And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit, and of power: That your faith should not stand in the wisdom of men, but in the power of God. However, we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to naught: But we speak the wisdom of God in a mystery, even the hidden wisdom which God ordained before the world to our glory: Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them to us by his Spirit; for the Spirit searcheth all things, even the deep things of God. For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. Now we have received, not the spirit of the world, but the spirit which is from God; that we may know the things that are freely given to us by God. Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Spirit teacheth; comparing spiritual things with spiritual. But the natural man receiveth not the things of the Spirit of God: for they are foolishness to him: neither can he know them, because they are spiritually discerned.
And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit, and of power: That your faith should not stand in the wisdom of men, but in the power of God. However, we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to naught: But we speak the wisdom of God in a mystery, even the hidden wisdom which God ordained before the world to our glory: Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them to us by his Spirit; for the Spirit searcheth all things, even the deep things of God. For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. Now we have received, not the spirit of the world, but the spirit which is from God; that we may know the things that are freely given to us by God. Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Spirit teacheth; comparing spiritual things with spiritual. But the natural man receiveth not the things of the Spirit of God: for they are foolishness to him: neither can he know them, because they are spiritually discerned.