Thematic Bible
Thematic Bible
Earth » Earth belonging to the lord
He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill: to set them among princes, and to inherit them with the seat of glory. For the pillars of the earth are the LORD's, and he hath set the round world upon them.
"Blessed be Abram unto the most highest God, possessor of heaven and earth.
And Moses went up unto God. And the LORD called to him out of the mountain saying, "Thus say unto the house of Jacob, and tell the children of Israel, 'Ye have seen what I did unto the Egyptians and how I took you up upon Eagles' wings, and have brought you unto myself. Now therefore if ye will hear my voice and keep mine covenant: ye shall be mine own above all nations, for all the earth is mine.
Behold, heaven and the heaven of heavens is the LORD's, thy God, and the earth with all that therein is:
Thine, O LORD, is the greatness, power and glory, victory and praise: for all that is in heaven and in earth is thine, and thine is the kingdom, O LORD, and thou art lifted up a head above all.
{A Psalm of David} The earth is the LORD's, and all that therein is: the compass of the world, and all that dwell therein.
For God is the King of all the earth; sing ye praises unto him with understanding. God reigneth over the Heathen; God sitteth upon his holy seat. The princes of the people are gathered together unto the God of Abraham; for God is far higher exalted, than the mighty lords of the earth.
"Hear, O my people, and I will speak; I myself will testify against thee, O Israel; for I am God, even thy God. I reprove thee not because of thy sacrifice; thy burnt-offerings are always before me. I will take no bullocks out of thy house, nor he-goats out of thy folds. read more.
For all the beasts of the forest are mine, and so are the cattle upon a thousand hills. I know all the fowls upon the mountains, and the wild beasts of the field are in my sight. If I be hungry, I will not tell thee: for the whole world is mine, and all that therein is.
For all the beasts of the forest are mine, and so are the cattle upon a thousand hills. I know all the fowls upon the mountains, and the wild beasts of the field are in my sight. If I be hungry, I will not tell thee: for the whole world is mine, and all that therein is.
O LORD God of hosts, who is like unto thee in power? Thy truth, most mighty LORD, is on every side. Thou rulest the pride of the sea; thou stillest the waves thereof when they arise. Thou hast subdued Egypt, like one that is wounded; thou scatterest thine enemies abroad with thy mighty arm. read more.
The heavens are thine. The earth also is thine; thou hast laid the foundation of the round world and all that therein is.
The heavens are thine. The earth also is thine; thou hast laid the foundation of the round world and all that therein is.
For the earth is the Lord's, and all that therein is. If any of them which believe not bid you to a feast, and if ye be disposed to go, whatsoever is set before you eat, asking no question for conscience sake. But and if any man say unto you, "This is dedicated unto idols," eat not of it, for his sake that showed it, and for hurting of conscience - the earth is the Lord's and all that therein is -
the Earth » Is the lord's
And Moses said unto him, "As soon as I am out of the city, I will spread abroad my hands unto the LORD, and the thunder shall cease, neither shall there be any more hail: that thou mayest know, how that the earth is the LORD's.
For the earth is the Lord's, and all that therein is.
Meat » Sacrificed
For I know, and am full certified in the Lord Jesus, that there is nothing common of itself: but unto him that judgeth it to be common, to him it is common. If thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died. Cause not your treasure to be evil spoken of. read more.
For the kingdom of God is not meat and drink, but righteousness, peace and joy, in the holy ghost. For whosoever in these things serveth Christ, pleaseth well God: and is commended of men. Let us follow those things which make for peace: and things wherewith one may edify another. Destroy not the work of God for a little meat's sake. All things are pure: but it is evil for that man, which eateth with hurt of his conscience. It is good neither to eat flesh, neither to drink wine, neither anything, whereby thy brother stumbleth, either falleth, or is made weak. Hast thou faith? Have it with thyself before God. Happy is he that condemneth not himself in that thing which he alloweth. For he that maketh conscience, is damned if he eat: Because he doth it not of faith. For whatsoever is not of faith, that same is sin.
For the kingdom of God is not meat and drink, but righteousness, peace and joy, in the holy ghost. For whosoever in these things serveth Christ, pleaseth well God: and is commended of men. Let us follow those things which make for peace: and things wherewith one may edify another. Destroy not the work of God for a little meat's sake. All things are pure: but it is evil for that man, which eateth with hurt of his conscience. It is good neither to eat flesh, neither to drink wine, neither anything, whereby thy brother stumbleth, either falleth, or is made weak. Hast thou faith? Have it with thyself before God. Happy is he that condemneth not himself in that thing which he alloweth. For he that maketh conscience, is damned if he eat: Because he doth it not of faith. For whatsoever is not of faith, that same is sin.
To speak of things dedicated unto idols, we are sure that we all have knowledge. Knowledge maketh a man swell: but love edifieth. If any man think that he knoweth anything, he knoweth nothing yet as he ought to know. But if any man love God, the same is known of him. read more.
To speak of meat dedicated unto idols, we are sure that there is none idol in the world: and that there is none other God but one. And though there be that are called "gods," whether in heaven or in earth - as there be "gods" many and "lords" many - yet unto us is there but one God, which is the father, of whom are all things, and we in him: and one Lord Jesus Christ, by whom are all things, and we by him. But every man hath not knowledge. For some suppose that there is an idol, until this hour, and eat as of a thing offered unto the idol, and so their consciences being yet weak are defiled. Meat maketh us not acceptable to God: Neither if we eat are we the better: Neither if we eat not are we the worse. But take heed that your liberty cause not the weak to fall. For if some man see thee, which hast knowledge, sit at meat in the idol's temple shall not the conscience of him which is weak be boldened to eat those things which are offered unto the idol? And so through thy knowledge shall the weak brother perish for whom Christ died. When ye sin so against the brethren and wound their weak consciences, ye sin against Christ. Wherefore if meat hurt my brother, I will eat no flesh while the world standeth, because I will not hurt my brother.
To speak of meat dedicated unto idols, we are sure that there is none idol in the world: and that there is none other God but one. And though there be that are called "gods," whether in heaven or in earth - as there be "gods" many and "lords" many - yet unto us is there but one God, which is the father, of whom are all things, and we in him: and one Lord Jesus Christ, by whom are all things, and we by him. But every man hath not knowledge. For some suppose that there is an idol, until this hour, and eat as of a thing offered unto the idol, and so their consciences being yet weak are defiled. Meat maketh us not acceptable to God: Neither if we eat are we the better: Neither if we eat not are we the worse. But take heed that your liberty cause not the weak to fall. For if some man see thee, which hast knowledge, sit at meat in the idol's temple shall not the conscience of him which is weak be boldened to eat those things which are offered unto the idol? And so through thy knowledge shall the weak brother perish for whom Christ died. When ye sin so against the brethren and wound their weak consciences, ye sin against Christ. Wherefore if meat hurt my brother, I will eat no flesh while the world standeth, because I will not hurt my brother.
Wherefore my dear beloved, flee from worshipping of idols. I speak as unto them which have discretion: judge ye what I say. Is not the cup of blessing which we bless, partaking of the blood of Christ? Is not the bread which we break, partaking of the body of Christ? read more.
Because that we - though we be many - yet are one bread, and one body inasmuch as we all are partakers of one bread. Behold Israel which walketh carnally. Are not they which eat of the sacrifice, partakers of the altar? What say I then? That the image is anything? Or that it which is offered to images is anything? Nay, but I say, that these things which the gentiles offer, they offer to devils, and not to God. And I would not that ye should have fellowship with the devils. Ye cannot drink of the cup of the Lord, and of the cup of the devils. Ye can not be partakers of the Lord's table, and of the table of devils. Either, shall we provoke the Lord? Or are we stronger than he? All things are lawful unto me, but all things are not expedient. All things are lawful to me, but all things edify not. Let no man seek his own profit: but let every man seek another's wealth. Whatsoever is sold in the market, that eat, and ask no questions for conscience sake. For the earth is the Lord's, and all that therein is. If any of them which believe not bid you to a feast, and if ye be disposed to go, whatsoever is set before you eat, asking no question for conscience sake. But and if any man say unto you, "This is dedicated unto idols," eat not of it, for his sake that showed it, and for hurting of conscience - the earth is the Lord's and all that therein is - Conscience I say, not thine: but the conscience of that other. For why should my liberty be judged of another man's conscience? For if I take my part with thanks: why am I evil spoken of for that thing wherefore I give thanks? Whether therefore ye eat or drink, or whatsoever ye do, do all to the praise of God. See that ye give none occasion of evil: neither to the Jews, nor yet to the gentiles, neither to the congregation of God. Even as I please all men in all things not seeking mine own profit, but the profit of many, that they might be saved.
Because that we - though we be many - yet are one bread, and one body inasmuch as we all are partakers of one bread. Behold Israel which walketh carnally. Are not they which eat of the sacrifice, partakers of the altar? What say I then? That the image is anything? Or that it which is offered to images is anything? Nay, but I say, that these things which the gentiles offer, they offer to devils, and not to God. And I would not that ye should have fellowship with the devils. Ye cannot drink of the cup of the Lord, and of the cup of the devils. Ye can not be partakers of the Lord's table, and of the table of devils. Either, shall we provoke the Lord? Or are we stronger than he? All things are lawful unto me, but all things are not expedient. All things are lawful to me, but all things edify not. Let no man seek his own profit: but let every man seek another's wealth. Whatsoever is sold in the market, that eat, and ask no questions for conscience sake. For the earth is the Lord's, and all that therein is. If any of them which believe not bid you to a feast, and if ye be disposed to go, whatsoever is set before you eat, asking no question for conscience sake. But and if any man say unto you, "This is dedicated unto idols," eat not of it, for his sake that showed it, and for hurting of conscience - the earth is the Lord's and all that therein is - Conscience I say, not thine: but the conscience of that other. For why should my liberty be judged of another man's conscience? For if I take my part with thanks: why am I evil spoken of for that thing wherefore I give thanks? Whether therefore ye eat or drink, or whatsoever ye do, do all to the praise of God. See that ye give none occasion of evil: neither to the Jews, nor yet to the gentiles, neither to the congregation of God. Even as I please all men in all things not seeking mine own profit, but the profit of many, that they might be saved.
Sacrifice » Meat » Idols
For I know, and am full certified in the Lord Jesus, that there is nothing common of itself: but unto him that judgeth it to be common, to him it is common. If thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died. Cause not your treasure to be evil spoken of. read more.
For the kingdom of God is not meat and drink, but righteousness, peace and joy, in the holy ghost. For whosoever in these things serveth Christ, pleaseth well God: and is commended of men. Let us follow those things which make for peace: and things wherewith one may edify another. Destroy not the work of God for a little meat's sake. All things are pure: but it is evil for that man, which eateth with hurt of his conscience. It is good neither to eat flesh, neither to drink wine, neither anything, whereby thy brother stumbleth, either falleth, or is made weak. Hast thou faith? Have it with thyself before God. Happy is he that condemneth not himself in that thing which he alloweth. For he that maketh conscience, is damned if he eat: Because he doth it not of faith. For whatsoever is not of faith, that same is sin.
For the kingdom of God is not meat and drink, but righteousness, peace and joy, in the holy ghost. For whosoever in these things serveth Christ, pleaseth well God: and is commended of men. Let us follow those things which make for peace: and things wherewith one may edify another. Destroy not the work of God for a little meat's sake. All things are pure: but it is evil for that man, which eateth with hurt of his conscience. It is good neither to eat flesh, neither to drink wine, neither anything, whereby thy brother stumbleth, either falleth, or is made weak. Hast thou faith? Have it with thyself before God. Happy is he that condemneth not himself in that thing which he alloweth. For he that maketh conscience, is damned if he eat: Because he doth it not of faith. For whatsoever is not of faith, that same is sin.
To speak of things dedicated unto idols, we are sure that we all have knowledge. Knowledge maketh a man swell: but love edifieth. If any man think that he knoweth anything, he knoweth nothing yet as he ought to know. But if any man love God, the same is known of him. read more.
To speak of meat dedicated unto idols, we are sure that there is none idol in the world: and that there is none other God but one. And though there be that are called "gods," whether in heaven or in earth - as there be "gods" many and "lords" many - yet unto us is there but one God, which is the father, of whom are all things, and we in him: and one Lord Jesus Christ, by whom are all things, and we by him. But every man hath not knowledge. For some suppose that there is an idol, until this hour, and eat as of a thing offered unto the idol, and so their consciences being yet weak are defiled. Meat maketh us not acceptable to God: Neither if we eat are we the better: Neither if we eat not are we the worse. But take heed that your liberty cause not the weak to fall. For if some man see thee, which hast knowledge, sit at meat in the idol's temple shall not the conscience of him which is weak be boldened to eat those things which are offered unto the idol? And so through thy knowledge shall the weak brother perish for whom Christ died. When ye sin so against the brethren and wound their weak consciences, ye sin against Christ. Wherefore if meat hurt my brother, I will eat no flesh while the world standeth, because I will not hurt my brother.
To speak of meat dedicated unto idols, we are sure that there is none idol in the world: and that there is none other God but one. And though there be that are called "gods," whether in heaven or in earth - as there be "gods" many and "lords" many - yet unto us is there but one God, which is the father, of whom are all things, and we in him: and one Lord Jesus Christ, by whom are all things, and we by him. But every man hath not knowledge. For some suppose that there is an idol, until this hour, and eat as of a thing offered unto the idol, and so their consciences being yet weak are defiled. Meat maketh us not acceptable to God: Neither if we eat are we the better: Neither if we eat not are we the worse. But take heed that your liberty cause not the weak to fall. For if some man see thee, which hast knowledge, sit at meat in the idol's temple shall not the conscience of him which is weak be boldened to eat those things which are offered unto the idol? And so through thy knowledge shall the weak brother perish for whom Christ died. When ye sin so against the brethren and wound their weak consciences, ye sin against Christ. Wherefore if meat hurt my brother, I will eat no flesh while the world standeth, because I will not hurt my brother.
Wherefore my dear beloved, flee from worshipping of idols. I speak as unto them which have discretion: judge ye what I say. Is not the cup of blessing which we bless, partaking of the blood of Christ? Is not the bread which we break, partaking of the body of Christ? read more.
Because that we - though we be many - yet are one bread, and one body inasmuch as we all are partakers of one bread. Behold Israel which walketh carnally. Are not they which eat of the sacrifice, partakers of the altar? What say I then? That the image is anything? Or that it which is offered to images is anything? Nay, but I say, that these things which the gentiles offer, they offer to devils, and not to God. And I would not that ye should have fellowship with the devils. Ye cannot drink of the cup of the Lord, and of the cup of the devils. Ye can not be partakers of the Lord's table, and of the table of devils. Either, shall we provoke the Lord? Or are we stronger than he? All things are lawful unto me, but all things are not expedient. All things are lawful to me, but all things edify not. Let no man seek his own profit: but let every man seek another's wealth. Whatsoever is sold in the market, that eat, and ask no questions for conscience sake. For the earth is the Lord's, and all that therein is. If any of them which believe not bid you to a feast, and if ye be disposed to go, whatsoever is set before you eat, asking no question for conscience sake. But and if any man say unto you, "This is dedicated unto idols," eat not of it, for his sake that showed it, and for hurting of conscience - the earth is the Lord's and all that therein is - Conscience I say, not thine: but the conscience of that other. For why should my liberty be judged of another man's conscience? For if I take my part with thanks: why am I evil spoken of for that thing wherefore I give thanks? Whether therefore ye eat or drink, or whatsoever ye do, do all to the praise of God. See that ye give none occasion of evil: neither to the Jews, nor yet to the gentiles, neither to the congregation of God. Even as I please all men in all things not seeking mine own profit, but the profit of many, that they might be saved.
Because that we - though we be many - yet are one bread, and one body inasmuch as we all are partakers of one bread. Behold Israel which walketh carnally. Are not they which eat of the sacrifice, partakers of the altar? What say I then? That the image is anything? Or that it which is offered to images is anything? Nay, but I say, that these things which the gentiles offer, they offer to devils, and not to God. And I would not that ye should have fellowship with the devils. Ye cannot drink of the cup of the Lord, and of the cup of the devils. Ye can not be partakers of the Lord's table, and of the table of devils. Either, shall we provoke the Lord? Or are we stronger than he? All things are lawful unto me, but all things are not expedient. All things are lawful to me, but all things edify not. Let no man seek his own profit: but let every man seek another's wealth. Whatsoever is sold in the market, that eat, and ask no questions for conscience sake. For the earth is the Lord's, and all that therein is. If any of them which believe not bid you to a feast, and if ye be disposed to go, whatsoever is set before you eat, asking no question for conscience sake. But and if any man say unto you, "This is dedicated unto idols," eat not of it, for his sake that showed it, and for hurting of conscience - the earth is the Lord's and all that therein is - Conscience I say, not thine: but the conscience of that other. For why should my liberty be judged of another man's conscience? For if I take my part with thanks: why am I evil spoken of for that thing wherefore I give thanks? Whether therefore ye eat or drink, or whatsoever ye do, do all to the praise of God. See that ye give none occasion of evil: neither to the Jews, nor yet to the gentiles, neither to the congregation of God. Even as I please all men in all things not seeking mine own profit, but the profit of many, that they might be saved.
Stumbling/slipping » Not casting stumblingblocks
Thou shalt not curse the deaf, neither put a stumbling block before the blind: but shalt fear thy God. I am the LORD.
To speak of things dedicated unto idols, we are sure that we all have knowledge. Knowledge maketh a man swell: but love edifieth. If any man think that he knoweth anything, he knoweth nothing yet as he ought to know. But if any man love God, the same is known of him. read more.
To speak of meat dedicated unto idols, we are sure that there is none idol in the world: and that there is none other God but one. And though there be that are called "gods," whether in heaven or in earth - as there be "gods" many and "lords" many - yet unto us is there but one God, which is the father, of whom are all things, and we in him: and one Lord Jesus Christ, by whom are all things, and we by him. But every man hath not knowledge. For some suppose that there is an idol, until this hour, and eat as of a thing offered unto the idol, and so their consciences being yet weak are defiled. Meat maketh us not acceptable to God: Neither if we eat are we the better: Neither if we eat not are we the worse. But take heed that your liberty cause not the weak to fall. For if some man see thee, which hast knowledge, sit at meat in the idol's temple shall not the conscience of him which is weak be boldened to eat those things which are offered unto the idol? And so through thy knowledge shall the weak brother perish for whom Christ died. When ye sin so against the brethren and wound their weak consciences, ye sin against Christ. Wherefore if meat hurt my brother, I will eat no flesh while the world standeth, because I will not hurt my brother.
To speak of meat dedicated unto idols, we are sure that there is none idol in the world: and that there is none other God but one. And though there be that are called "gods," whether in heaven or in earth - as there be "gods" many and "lords" many - yet unto us is there but one God, which is the father, of whom are all things, and we in him: and one Lord Jesus Christ, by whom are all things, and we by him. But every man hath not knowledge. For some suppose that there is an idol, until this hour, and eat as of a thing offered unto the idol, and so their consciences being yet weak are defiled. Meat maketh us not acceptable to God: Neither if we eat are we the better: Neither if we eat not are we the worse. But take heed that your liberty cause not the weak to fall. For if some man see thee, which hast knowledge, sit at meat in the idol's temple shall not the conscience of him which is weak be boldened to eat those things which are offered unto the idol? And so through thy knowledge shall the weak brother perish for whom Christ died. When ye sin so against the brethren and wound their weak consciences, ye sin against Christ. Wherefore if meat hurt my brother, I will eat no flesh while the world standeth, because I will not hurt my brother.
But why doest thou then judge thy brother? Other why dost thou despise thy brother? We shall all be brought before the judgment seat of Christ. For it is written, "As truly as I live, saith the Lord, all knees shall bow to me, and all tongues shall give a knowledge to God." So shall every one of us give accounts of himself to God. read more.
Let us not, therefore, judge one another any more. But judge this, rather: that no man put a stumbling block, or an occasion to fall in his brother's way. For I know, and am full certified in the Lord Jesus, that there is nothing common of itself: but unto him that judgeth it to be common, to him it is common. If thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died. Cause not your treasure to be evil spoken of. For the kingdom of God is not meat and drink, but righteousness, peace and joy, in the holy ghost. For whosoever in these things serveth Christ, pleaseth well God: and is commended of men. Let us follow those things which make for peace: and things wherewith one may edify another. Destroy not the work of God for a little meat's sake. All things are pure: but it is evil for that man, which eateth with hurt of his conscience. It is good neither to eat flesh, neither to drink wine, neither anything, whereby thy brother stumbleth, either falleth, or is made weak. Hast thou faith? Have it with thyself before God. Happy is he that condemneth not himself in that thing which he alloweth. For he that maketh conscience, is damned if he eat: Because he doth it not of faith. For whatsoever is not of faith, that same is sin.
Let us not, therefore, judge one another any more. But judge this, rather: that no man put a stumbling block, or an occasion to fall in his brother's way. For I know, and am full certified in the Lord Jesus, that there is nothing common of itself: but unto him that judgeth it to be common, to him it is common. If thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died. Cause not your treasure to be evil spoken of. For the kingdom of God is not meat and drink, but righteousness, peace and joy, in the holy ghost. For whosoever in these things serveth Christ, pleaseth well God: and is commended of men. Let us follow those things which make for peace: and things wherewith one may edify another. Destroy not the work of God for a little meat's sake. All things are pure: but it is evil for that man, which eateth with hurt of his conscience. It is good neither to eat flesh, neither to drink wine, neither anything, whereby thy brother stumbleth, either falleth, or is made weak. Hast thou faith? Have it with thyself before God. Happy is he that condemneth not himself in that thing which he alloweth. For he that maketh conscience, is damned if he eat: Because he doth it not of faith. For whatsoever is not of faith, that same is sin.
All things are lawful unto me, but all things are not expedient. All things are lawful to me, but all things edify not. Let no man seek his own profit: but let every man seek another's wealth. Whatsoever is sold in the market, that eat, and ask no questions for conscience sake. read more.
For the earth is the Lord's, and all that therein is. If any of them which believe not bid you to a feast, and if ye be disposed to go, whatsoever is set before you eat, asking no question for conscience sake. But and if any man say unto you, "This is dedicated unto idols," eat not of it, for his sake that showed it, and for hurting of conscience - the earth is the Lord's and all that therein is - Conscience I say, not thine: but the conscience of that other. For why should my liberty be judged of another man's conscience? For if I take my part with thanks: why am I evil spoken of for that thing wherefore I give thanks? Whether therefore ye eat or drink, or whatsoever ye do, do all to the praise of God. See that ye give none occasion of evil: neither to the Jews, nor yet to the gentiles, neither to the congregation of God. Even as I please all men in all things not seeking mine own profit, but the profit of many, that they might be saved.
For the earth is the Lord's, and all that therein is. If any of them which believe not bid you to a feast, and if ye be disposed to go, whatsoever is set before you eat, asking no question for conscience sake. But and if any man say unto you, "This is dedicated unto idols," eat not of it, for his sake that showed it, and for hurting of conscience - the earth is the Lord's and all that therein is - Conscience I say, not thine: but the conscience of that other. For why should my liberty be judged of another man's conscience? For if I take my part with thanks: why am I evil spoken of for that thing wherefore I give thanks? Whether therefore ye eat or drink, or whatsoever ye do, do all to the praise of God. See that ye give none occasion of evil: neither to the Jews, nor yet to the gentiles, neither to the congregation of God. Even as I please all men in all things not seeking mine own profit, but the profit of many, that they might be saved.