60 Bible Verses about Offence

If a man have committed a trespass worthy of death and is put to death for it and hanged on tree: let not his body remain all night upon the tree, but bury him the same day. For the curse of God is on him that is hanged. Defile not thy land therefore, which the LORD thy God giveth thee to inherit.

And he that smiteth his father or his mother, shall die for it. "He that stealeth a man and selleth him, if it be proved upon him, shall be slain for it. And he that curseth his father or mother, shall be put to death for it.read more.
If men strive together and one smite another with a stone or with his fist, so that he die not, but lieth in bed: if he rise again and walk without upon his staff, then shall he that smote him go quit: save only he shall bear his charges while he lay in bed and pay for his healing. "If a man smite his servant or his maid with a staff that they die under his hand, it shall be avenged. But and if they continue a day or two, it shall not be avenged for they are his money. "When men strive and smite a woman with child so that her fruit depart from her and yet no misfortune followeth: then shall he be amerced, according as the woman's husband will lay to his charge, and he shall pay as the daysmen appoint him. "But and if any misfortune follow, then shall he pay life for life; eye for eye, tooth for tooth, hand for hand, foot for foot, burning for burning, wound for wound and stripe for stripe.

If a man steal an ox or sheep and kill it or sell it, he shall restore five oxen for an ox, and four sheep for a sheep. If a thief be found breaking up and be smitten that he die, there shall no blood be shed for him: except the su be up when he is found, then there shall be blood shed for him. A thief shall make restitution: If he have not wherewith, he shall be sold for his theft.read more.
If the theft be found in his hand alive - whether it be ox, ass or sheep - he shall restore double. If a man do hurt field or vineyard, so that he put in his beast to feed in another man's field: of the best of his own field, and of the best of his own vineyard, shall he make restitution.

One witness shall not rise against a man in any manner trespass or sin, whatsoever sin a man sinneth: But at the mouth of two witnesses or of three witnesses shall all matters be tried. If an unrighteous witness rise up against a man to accuse him of trespass: then let both the men which strive together stand before the LORD, before the priests and the judges which shall be in those days,read more.
and let the judges enquire a good. And if the witness be found false and that he hath given false witness against his brother, then shall ye do unto him as he had thought to do unto his brother, and so thou shalt put evil away from thee. And other shall hear and fear and shall henceforth commit no more any such wickedness among you. And let thine eye have no compassion, but life for life, eye for eye, tooth for tooth, hand for hand, and foot for foot.

Every man hath dealt shamefully with his neighbour's wife, and abominably defiled his daughter-in-law. In thee hath every man forced his own sister, even his father's daughter.

"If a man beguile a maid that is not betrothed and lie with her, he shall endote her and take her to his wife: If her father refuse to give her unto him, he shall pay money according to the dowry of virgins.

"'See that ye go to none of your nighest kindred for to uncover their privities, for I am the LORD. The privities of thy father and thy mother, see thou unhele not: she is thy mother, therefore shalt thou not uncover her privities. The privities of thy father's wife shalt thou not uncover, for they are thy father's privities.read more.
Thou shalt not uncover the privities of thy sister, the daughter of thy father or of thy mother: whether she be born at home or without. Thou shalt not uncover the privities of thy son's daughter or thy daughter's daughter, for that is thine own privity. Thou shalt not uncover the privities of thy father's wife's daughter, which she bare to thy father, for she is thy sister: thou shalt therefore not uncover her privities. Thou shalt not uncover the privities of thy father's sister, for she is thy father's next kin. Thou shalt not uncover the privities of thy mother's sister, for she is thy mother's next kinswoman. Thou shalt not open the privities of thy father's brother; that is, thou shalt not go in to his wife, for she is thine aunt. Thou shalt not uncover the privities of thy daughter-in-law, she is thy son's wife; therefore uncover not her privities. Thou shalt not unhele the privity of thy brother's wife, for that is thy brother's privity. Thou shalt not uncover the privities of the wife and her daughter also; neither shalt thou take her son's daughter or her daughter's daughter to uncover their privities: they are her next kin, it were therefore wickedness. Thou shalt not take a wife and her sister thereto, to vex her that thou wouldest open her privities as long as she liveth. Thou shalt not go unto a woman to uncover her privity as long as she is put apart for her uncleanness. "'Thou shalt not lie with thy neighbour's wife, to defile thyself with her. Thou shalt not give of thy seed to offer it unto Moloch, that thou defile not the name of thy God, for I am the LORD. "'Thou shalt not lie with mankind as with womankind, for that is abomination. Thou shalt lie with no manner of beast to defile thyself therewith, neither shall any woman stand before a beast to lie down thereto, for that is abomination.

If a man take a wife, and when he hath lain with her hate her, and lay shameful things unto her charge and bring up an evil name upon her and say, 'I took this wife, and when I came to her, I found her not a maid': Then let the father of the damsel and the mother bring forth the tokens of the damsel's virginity, unto the elders of the city, even unto the gate.read more.
And let the damsel's father say unto the elders, 'I gave my daughter unto this man to wife and he hateth her: and lo, he layeth shameful things unto her charge saying: I found not thy daughter a maid. And yet these are the tokens of my daughter's virginity.' And let them spread the vesture before the elders of the city. Then let the elders of that city take that man and chastise him, and merce him in a hundred sicles of silver and give them unto the father of the damsel, because he hath brought up an evil name upon a maid in Israel. And she shall be his wife, and he may not put her away all his days. But and if the thing be of a surety that the damsel be not found a virgin, let them bring her unto the door of her father's house, and let the men of that city stone her with stones to death, because she hath wrought folly in Israel, to play the whore in her father's house. And so thou shalt put evil away from thee. If a man be found lying with a woman that hath a wedded husband, they shall die: both the man that lie with the wife, and also the wife. So shalt thou put away evil from Israel. If a maid be handfasted unto a husband, and then a man find her in the town and lay with her, then ye shall bring them both out unto the gates of that same city and shall stone them with stones to death: The damsel because she cried not, being in the city, and the man, because he hath humbled his neighbour's wife; and thou shalt put away evil from thee. But if a man find a betrothed damsel in the field and force her and lie with her: Then the man that lay with her shall die alone, and unto the damsel thou shalt do no harm, because there is in the damsel no cause of death. For as when a man riseth against his neighbour and slayeth him, even so is this matter. For he found her in the fields and the betrothed damsel cried: but there was no man to help her. If a man find a maid that is not betrothed and take her and lie with her and be found: Then the man that lay with her shall give unto the damsel's father fifty sicles of silver. And she shall be his wife, because he hath humbled her, and he may not put her away all his days. No man shall take his father's wife, nor uncover his father's covering.

Then was Abner very wroth for the words of Ishbosheth, and said, "Am I a dog's head, then? That I, against Judah, do mercy unto the house of Saul thy father - and unto his brethren and kinsfolk - and have not delivered them into the hand of David? And thou layest a trespass to my charge this day for a woman's sake?

Do ye not remember how that the unrighteous shall not inherit the kingdom of God? Be not deceived. For neither fornicators, neither worshippers of images, neither whoremongers, neither weaklings, neither abusers of themselves with mankind, neither thieves, neither the covetous, neither drunkards, neither cursed speakers, neither extortioners shall inherit the kingdom of God.

And all Israel heard say, how that Saul had destroyed a hold of the Philistines, and how that Israel stank unto the Philistines. And all the people cried after Saul to Gilgal.

And when the children of Ammon saw that they stank unto David, they sent and hired the sons of Bethrehob of the Syrians of Zobah: twenty thousand footmen; and of king Maacah: a thousand men; and of Ishtob: twelve thousand men.

And when the children of Ammon saw that they stank in the nose of David, Hanun, and the children of Ammon sent a thousand talents of silver to hire the chariots and horsemen out of Mesopotamia and out of Arammaacah and out of Zobah.

And will make them to be a reproof, a common byword, a laughingstock and shame, in all the places where I shall scatter them.

And Ahithophel said unto Absalom, "Get thee in unto thy father's concubines which he hath left to keep the house. For when all Israel shall hear that thou hast made thy father to stink, then shall the hands of all that are with thee be strong."

And Abraham departed thence toward the south country and dwelled between Kadesh and Shur and sojourned in Gerar. And Abraham said of Sara his wife, that she was his sister. Then Abimelech, king of Gerar, sent and fetched Sara away. And God came to Abimelech by night in a dream and said to him, "See, thou art but a dead man for the woman's sake which thou hast taken away, for she is a man's wife."read more.
But Abimelech had not yet come nigh her, and therefore said, "LORD, wilt thou slay righteous people? Said not he unto me, that she was his sister? Yea, and said not she herself that he was her brother? With a pure heart and innocent hands have I done this!" And God said unto him in a dream, "I know it well that thou didst it in the pureness of thy heart: And therefore I kept thee that thou shouldest not sin against me, neither suffered I thee to come nigh her. Now, therefore, deliver the man his wife again, for he is a prophet. And let him pray for thee that thou mayest live. But and if thou deliver her not again, be sure that thou shalt die the death, with all that thou hast." Then Abimelech rose up betimes in the morning and called all his servants, and told all these things in their ears, and the men were sore afraid. And Abimelech called Abraham and said unto him, "What hast thou done unto us, and what have I offended thee, that thou shouldest bring on me and on my kingdom so great a sin? Thou hast done deeds unto me that ought not to be done." And Abimelech said moreover unto Abraham, "What sawest thou that moved thee to do this thing?" And Abraham answered, "I thought that peradventure the fear of God was not in this place, and that they should slay me for my wife's sake: yet in very deed she is my sister, the daughter of my father, but not of my mother: and became my wife. And after God caused me to wander out of my father's house, I said unto her, 'This kindness shalt thou show unto me in all places where we come, that thou say of me, how that I am thy brother.'" Then took Abimelech sheep and oxen, menservants and womenservants, and gave them unto Abraham, and delivered him Sara his wife again. And Abimelech said, "Behold, the land lieth before thee: dwell where it pleaseth thee best." And unto Sara he said, "See, I have given thy brother a thousand pieces of silver, behold this thing shall be a covering to thine eyes unto all that are with thee and unto all men and an excuse."

And it chanced, after this, that the chief butler of the king of Egypt and his chief baker had offended their lord the king of Egypt.

But one of the lads told Abigail, Nabal's wife, saying, "See, David sent messengers unto our master out of the wilderness to salute him, and he railed on them. And yet the men were very good unto us and did us no displeasure, neither missed we anything, as long as were conversant with them, when we were in the fields. But they were a wall of defense unto us both by night and also by day, all the while we were with them keeping sheep.read more.
Now take heed and see what thou hast to do, for it is concluded to do mischief unto our master and to all his household. And he is ungracious to speak to." Then Abigail made haste and took two hundred loaves and two bottles of wine and five sheep ready dressed and five measures of parched corn, and a hundred bundles of raisins and two hundred frails of figs, and laded them on asses, and said unto her young men, "Go before me, and see I come after you," and told her husband Nabal nothing thereof. And as she rode on her ass and was coming down in a slade of the hill, David and his men came down against her, and she met them. And David said, "In vain have I kept all that this fellow had in the wilderness: so that nought was missed that pertained unto him, for he hath quite me with evil for good. God do this and yet more unto the enemies of David, if until tomorrow in the morning I leave this man, of all that he hath, so much as one that pisseth against the wall." When Abigail saw David, she hasted and lighted off her ass and fell before David on her face, and bowed herself to the ground, and fell at his feet and said, "Let this unhappy deed be counted mine, my lord, and let thine handmaid speak in thine audience, and hear the words of thy handmaid. Let not my lord regard this unthrifty man Nabal, for as his name is, so is he. Nabal is his name and folly is with him. But I thine handmaid saw not the young men of my lord which thou sendest. And now my lord as sure as the LORD liveth and as thy soul liveth, the LORD hath withholden thee from coming to shed blood and from avenging thyself with thine own hand. Furthermore, I pray God that thine enemies and they that intend to do my lord evil, may be as Nabal. And now this blessing which thine handmaid hath brought, let it be given unto the young men that follow my lord. Forgive the trespass of thine handmaid that the LORD may make my lord a sure house, because my lord fighteth the battles of the LORD, and there could none evil be found in thee in all thy life.

Mine own wife may not abide my breath, I was fain to speak fair for the children of mine own body.

Whoso covereth another man's offense, seeketh love; but he that discloseth the fault, setteth friends at variance.

The unity of brethren is stronger than a castle, and they that hold together are like the bar of a palace.

A wise man putteth off displeasure, and it is his honour to let some faults pass.

and came in to his own country, and taught them in their synagogues, insomuch that they were astonished, and said, "Whence cometh all this wisdom and power unto him? Is not this the carpenter's son? Is not his mother called Mary? And his brethren be called, James and Joseph and Simon and Judas? And are not his sisters all here with us? Whence hath he all these things?"read more.
And they were offended by him. Then Jesus said unto them, "A prophet is not without honour, save in his own country, and among his own kin."

And he departed thence, and came into his own country, and his disciples followed him. And when the Sabbath day was come, he began to teach in the synagogue. And many that heard him were astonished, and said, "From whence hath he these things? And what wisdom is this that is given unto him? And such virtues that are wrought by his hands? Is not this that carpenter: Mary's son, the brother of James, and Joseph and of Judas and Simon? And are not his sisters here with us?" And they were offended by the reason of him.read more.
And Jesus said unto them, "A prophet is not despised but in his own country, and among his own kin, and among them that are of the same household."

Then came to Jesus scribes and Pharisees from Jerusalem, saying, "Why do thy disciples transgress the traditions of the elders? For they wash not their hands, when they eat bread." He answered, and said unto them, "Why do ye also transgress the commandment of God, through your traditions?read more.
For God commanded, saying, 'Honour thy father and mother,' and, 'He that curseth father or mother, shall suffer death.' But ye say, 'Every man shall say to his father or mother: That which thou desirest of me to help thee with, is given God.' And so shall he not honour his father or his mother. And thus have ye made, that the commandment of God is without effect, through your traditions. Hypocrites; well prophesied of you Isaiah, saying, 'This people draweth nigh unto me with their mouths, and honoureth me with their lips, howbeit their hearts are far from me: But in vain they worship me, teaching doctrines which are nothing but men's precepts.'" And he called the people unto him, and said to them, "Hear and understand. That which goeth into the mouth, defileth not the man: but that which cometh out of the mouth, defileth the man." Then came his disciples, and said unto him, "Perceivest thou not, how that the Pharisees are offended in hearing this saying?"

And when they were come to Capernaum, they that were wont to gather poll money, came to Peter and said, "Doth your Master pay tribute?" He said, "Yea." And when he was come into the house, Jesus spake first to him, saying, "What thinkest thou Simon? Of whom do the kings of the earth take tribute, or poll money? Of their children, or of strangers?" Peter said unto him, "Of strangers." Then said Jesus unto him again, "Then are the children free.read more.
Nevertheless, lest we should offend them, go to the sea and cast in thine angle, and take the fish that first cometh up: and when thou hast opened his mouth, thou shalt find a piece of twenty pence: that take, and pay for me and thee."

Then Jesus said unto them, "Verily, verily I say unto you, Except ye eat the flesh of the son of man, and drink his blood, ye shall not have life in you. Whosoever eateth my flesh, and drinketh my blood, the same hath eternal life: And I will raise him up at the last day. For my flesh is meat indeed: and my blood is drink indeed.read more.
He that eateth my flesh and drinketh my blood, dwelleth in me: and I in him. As the living father hath sent me, even so live I by my father: and he that eateth me, shall live by me. This is the bread which came from heaven: not as your fathers have eaten manna and are dead. He that eateth of this bread, shall live ever." These things said he in the synagogue as he taught in Capernaum. Many therefore of his disciples, when they had heard this, said, "This is a hard saying; Who can abide the hearing of it?" Jesus knew, in himself, that his disciples murmured at it, and said unto them, "Doth this offend you? What and if ye shall see the son of man ascend up where he was before? It is the spirit that quickeneth, the flesh profiteth nothing. The words that I speak unto you are spirit and life. But there are some of you that believe not." For Jesus knew from the beginning, which they were that believed not. And who should betray him. And he said, "Therefore said I unto you, That no man can come unto me, except it were given unto him of my father." From that time, many of his disciples went back, and walked no more with him.

and be merciful unto thy people that have sinned against thee, and unto all their trespass that they have trespassed against thee, and get them favour in the sight of them that hold them captive that they may have compassion on them. For they be thy people and thine inheritance which thou broughtest out of Egypt, from the furnace of iron.

Why dost thou not forgive my sin? Wherefore takest thou not away my wickedness? Behold, now must I sleep in the dust: And if thou seekest me tomorrow in the morning, I shall be gone."

"If I did sin, thou haddest an eye unto me, and shalt not declare me innocent because of mine offense.

"How great are my misdeeds and sins? Let me know my transgressions and offenses.

"For thou hast numbered all my goings, yet be not thou too extreme upon my sins. Thou hast sealed up mine offenses, as it were in a bag: but be merciful unto my wickedness.

"For so much as I have begun to talk of God, I will not hinder thee; If I have gone amiss, inform me: if I have done wrong, I will leave off. Wilt thou not give a reasonable answer? Art thou afraid of anything, seeing thou begannest first to speak, and not I?

For lo, they lie in waiting for my soul; the mighty men are gathered together against me, without any offense or fault of me, O LORD.

Look well if there be any way of wickedness in me; and lead me in the way everlasting.

But thou hast laden me with thy sins, and wearied me with thine ungodliness.

As for thine offenses, I drive them away like the clouds, and thy sins as the mist. Turn ye again unto me, and I will deliver thee.

For our offenses are many before thee, and our sins testify against us. Yea, we must confess that we offend, and acknowledge that we do amiss:

The word of the LORD came unto me, on this manner, "What mean ye by this common proverb, that ye use in the land of Israel, saying, 'The fathers have eaten sour grapes, and the children's teeth are set on edge'? As truly as I live, sayeth the LORD God, ye shall use this byword no more in Israel.read more.
Behold, all souls are mine. Like as the father is mine, so is the son mine also. The soul that sinneth, shall die. If a man be godly, and do the thing that is equal and right, he eateth not upon the hills; he lifteth not his eyes up to the Idols of Israel; he defileth not his neighbour's wife; he meddleth with no menstruous woman; he grieveth nobody; he giveth his debtor his pledge again; he raketh none other man's goods by violence; he parteth his meat with the hungry; he clotheth the naked; he lendeth nothing upon usury; he taketh nothing over; he withdraweth his hand from doing wrong; he handleth faithfully betwixt man and man; he walketh in my commandments, and keepeth my laws, and performeth them faithfully: This is a righteous man, he shall surly live, sayeth the LORD God. "If he now get a son, that is a murderer, a shedder of blood: if he do one of these things - though he do not all - he eateth upon the hills; he defileth his neighbour's wife; he grieveth the poor and needy; he robbeth and spoileth; he giveth not the debtor his pledge again; he lifteth up his eyes unto Idols, and meddle with abominable things; he lendeth upon usury, and taketh moreover. Shall this man live? He shall not live. Seeing he hath done all these abominations, he shall die: his blood shall be upon him. Now if this man get a son also, that seeth all his father's sins, which he hath done, and feareth, neither doth such like: Namely, he eateth not upon the mountains; he lifteth not his eyes up to the Idols of Israel; he defileth not his neighbour's wife; he vexeth no man; he keepeth no man's pledge, he neither spoileth, nor robbeth any man; he dealeth his meat with the hungry; he clotheth the naked; he opresseth not the poor; he receiveth no usury, nor anything over; he keepeth my laws, and walketh in my commandments: this man shall not die in his father's sin, but shall live without fail. As for his father, because he oppressed and spoiled his brother, and did wickedly among his people: Lo, he is dead in his own sin. And yet say ye, 'Wherefore then should not this son bear his father's sin?' Therefore, because the son hath done equity and right, hath kept all my commandments and done them: therefore shall he live indeed. The soul that sinneth, she shall die. The son shall not bear part of the father's wickedness. The righteousness of the right shall be upon him, and the wickedness of the wicked shall be on him. And yet the wicked, if he turn from all his sins which he did, and keep all mine ordinances, and do justly and righteously; he shall live and not die. None of the sins that he hath done shall be reckoned unto him: In the righteousness that he hath done, he shall live. For I desire not the death of a sinner, saith the Lord Jehovah, but rather that he should turn from his way, and live. And so if a righteous turn from his righteousness and do wickedness, and shall do like unto all the abominations which a wicked doth, shall he live? No, none of those righteousness that he did shall be remembered. But in the wickedness which he wrought, and in the sin which he did, in them shall he die. But you will say, 'The way of the Lord is not equal.' Here I pray you, ye house of Israel. Is not my way equal? If a righteous turn from his righteousness and do wickedly, and die therefore: in the wickedness which he did he shall die. And when a wicked turneth from his wickedness and doth justly and righteously, he shall save his soul: because he feared and turned from all his wickedness which he did, he shall live and not die, saith the Lord almighty. And yet sayeth the house of Israel, 'Tush, the way of the LORD is not equal.' Are my ways unright, O ye house of Israel? Are not your ways rather unequal? "As for me, I will judge every man, according to his ways, O ye house of Israel, sayeth the LORD God. Wherefore be converted, and turn you clean from all your wickedness, so shall there no sin do you harm. Cast away from you all your ungodliness that ye have done: make you new hearts and a new spirit. Wherefore will ye die, O ye house of Israel? Seeing I have no pleasure in the death of him that dieth, sayeth the LORD God; Turn you then, and ye shall live."

"Therefore, O thou son of man, speak unto the house of Israel. Yea, say thus, 'Our offenses and sins lie upon us, and we be corrupt in them: how should we then be restored unto life?'

they shall also defile themselves no more with their abominations, Idols, and all their wicked doings. I will help them out of all their dwelling places, wherein they have sinned: and will so cleanse them, that they shall be my people, and I their God.

According to their uncleanness and unfaithful dealings, so have I entreated them, and hid my face from them.

As for the multitude of your wickednesses and your stout sins, I know them right well. Enemies are ye of the righteous; ye take rewards; ye oppress the poor in judgment.

And the LORD said unto Aaron, "Thou and thy sons and thy father's house with thee, shall bear the fault of that which is done amiss in the holy place. And thou and thy sons with thee, shall bear the fault of that which is done amiss in your priesthood.

And the Levites shall do the service in the tabernacle of witness and bear their sin, and it shall be a law forever unto your children after you: But among the children of Israel they shall inherit none inheritance.

But unto whom shall I speak, whom shall I warn, that he may take heed? Their ears are so uncircumcised, that they may not hear. Behold, they take the word of God but for a scorn, and have no lust thereto.

For the Jews require a sign, and the Greeks seek after wisdom. But we preach Christ crucified: unto the Jews, an occasion of falling; and unto the Greeks, foolishness. But unto them which are called, both of Jews and Greeks, we preach Christ the power of God, and the wisdom of God.

Brethren, if I yet preach circumcision: why do I then yet suffer persecution? For then had the offense which the cross giveth, ceased.

Let us not, therefore, judge one another any more. But judge this, rather: that no man put a stumbling block, or an occasion to fall in his brother's way.

Thou shalt not curse the deaf, neither put a stumbling block before the blind: but shalt fear thy God. I am the LORD.

Then turned he about, and said unto Peter, "Come after me, Satan: thou offendest me, because thou savourest not Godly things, but worldly things."

And David saith, "Let their table be made a snare to take them withal, and an occasion to fall, and a reward unto them. Let their eyes be blinded that they see not: and ever bow down their backs."

Let their table be made a snare to take themselves withal; and let the things that should have been for their wealth be unto them an occasion of falling. Let their eyes be blinded, that they see not; and ever bow down their backs.

But take heed that your liberty cause not the weak to fall.

Let us give no man occasion of evil, that in our office be found no fault:

For every man, whether he be of the house of Israel, or a stranger that sojourneth in Israel, which departeth from me, and carrieth idols in his heart, purposing to go still stumbling in his own wickedness, and cometh to a Prophet, for to ask counsel at me through him: unto that man will I the LORD give answer, by mine own self.

"Thou son of man, these men bear their idols in their hearts, and go purposely upon the stumbling block of their own wickedness: how dare they then ask counsel at me? Therefore speak unto them, and say, 'Thus sayeth the LORD God: Every man of the house of Israel that beareth his Idols in his heart, purposing to stumble in his own wickedness, and cometh to a prophet, to enquire anything at me by him: unto that man will I the LORD myself give answer, according to the multitude of his idols:

"Now if a righteous man go from his righteousness, and do the thing that is evil: I will lay a stumbling block before him, and he shall die, because thou hast not given him warning - Yea, die shall he in his own sin, so that the virtue which he did before shall not be thought upon, but his blood will I require of thine hand.