Thematic Bible




Thematic Bible




Wives, submit yourselves to your own husbands, as to the Lord. For the husband is the head of the wife, even as Christ is the head of the church: and he is the Savior of the body.

Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. Every man praying or prophesying, having his head covered, dishonoreth his head. read more.
But every woman that prayeth or prophesieth with her head uncovered, dishonoreth her head: for that is even all one as if she were shaved. For if the woman is not covered, let her also be shorn: but if it is a shame for a woman to be shorn or shaved, let her be covered. For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. For the man is not from the woman, but the woman from the man. Neither was the man created for the woman, but the woman for the man. For this cause ought the woman to have power on her head, because of the angels. Nevertheless, neither is the man without the woman, neither the woman without the man in the Lord. For as the woman is from the man, even so is the man also by the woman; but all things from God. Judge in yourselves: Is it comely that a woman should pray to God uncovered? Doth not even nature itself teach you, that if a man hath long hair, it is a shame to him? But if a woman hath long hair, it is a glory to her: for her hair is given her for a covering. But if any man seemeth to be contentious, we have no such custom, neither the churches of God.

Let the woman learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. For Adam was first formed, then Eve. read more.
And Adam was not deceived, but the woman being deceived was in the transgression.


A woman shall not wear that which pertaineth to a man, neither shall a man put on a woman's garment: for all that do so are abomination to the LORD thy God.

Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. Every man praying or prophesying, having his head covered, dishonoreth his head. read more.
But every woman that prayeth or prophesieth with her head uncovered, dishonoreth her head: for that is even all one as if she were shaved. For if the woman is not covered, let her also be shorn: but if it is a shame for a woman to be shorn or shaved, let her be covered. For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. For the man is not from the woman, but the woman from the man. Neither was the man created for the woman, but the woman for the man. For this cause ought the woman to have power on her head, because of the angels. Nevertheless, neither is the man without the woman, neither the woman without the man in the Lord. For as the woman is from the man, even so is the man also by the woman; but all things from God. Judge in yourselves: Is it comely that a woman should pray to God uncovered? Doth not even nature itself teach you, that if a man hath long hair, it is a shame to him? But if a woman hath long hair, it is a glory to her: for her hair is given her for a covering. But if any man seemeth to be contentious, we have no such custom, neither the churches of God.


Nevertheless, neither is the man without the woman, neither the woman without the man in the Lord. For as the woman is from the man, even so is the man also by the woman; but all things from God.


Nevertheless, neither is the man without the woman, neither the woman without the man in the Lord. For as the woman is from the man, even so is the man also by the woman; but all things from God.



And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of man. Therefore shall a man leave his father and his mother, and shall cleave to his wife: and they shall be one flesh.

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. Every man praying or prophesying, having his head covered, dishonoreth his head. But every woman that prayeth or prophesieth with her head uncovered, dishonoreth her head: for that is even all one as if she were shaved. read more.
For if the woman is not covered, let her also be shorn: but if it is a shame for a woman to be shorn or shaved, let her be covered. For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. For the man is not from the woman, but the woman from the man. Neither was the man created for the woman, but the woman for the man. For this cause ought the woman to have power on her head, because of the angels. Nevertheless, neither is the man without the woman, neither the woman without the man in the Lord. For as the woman is from the man, even so is the man also by the woman; but all things from God.


Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. Every man praying or prophesying, having his head covered, dishonoreth his head. read more.
But every woman that prayeth or prophesieth with her head uncovered, dishonoreth her head: for that is even all one as if she were shaved. For if the woman is not covered, let her also be shorn: but if it is a shame for a woman to be shorn or shaved, let her be covered. For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. For the man is not from the woman, but the woman from the man. Neither was the man created for the woman, but the woman for the man. For this cause ought the woman to have power on her head, because of the angels. Nevertheless, neither is the man without the woman, neither the woman without the man in the Lord. For as the woman is from the man, even so is the man also by the woman; but all things from God. Judge in yourselves: Is it comely that a woman should pray to God uncovered? Doth not even nature itself teach you, that if a man hath long hair, it is a shame to him? But if a woman hath long hair, it is a glory to her: for her hair is given her for a covering. But if any man seemeth to be contentious, we have no such custom, neither the churches of God.

I will therefore that men pray every where, lifting up holy hands, without wrath and doubting. In like manner also, that women adorn themselves in decent apparel, with modesty and sobriety; not with broidered hair, or gold, or pearls, or costly array, But (which becometh women professing godliness) with good works. read more.
Let the woman learn in silence with all subjection.


Nevertheless, neither is the man without the woman, neither the woman without the man in the Lord. For as the woman is from the man, even so is the man also by the woman; but all things from God.


But every woman that prayeth or prophesieth with her head uncovered, dishonoreth her head: for that is even all one as if she were shaved. For if the woman is not covered, let her also be shorn: but if it is a shame for a woman to be shorn or shaved, let her be covered. For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. read more.
For the man is not from the woman, but the woman from the man. Neither was the man created for the woman, but the woman for the man. For this cause ought the woman to have power on her head, because of the angels. Nevertheless, neither is the man without the woman, neither the woman without the man in the Lord. For as the woman is from the man, even so is the man also by the woman; but all things from God. Judge in yourselves: Is it comely that a woman should pray to God uncovered? Doth not even nature itself teach you, that if a man hath long hair, it is a shame to him? But if a woman hath long hair, it is a glory to her: for her hair is given her for a covering.